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Frederick II.
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Like many travelers and writers, I was drawn to the Mediterranean Sea because of its vibrant cultures, sun-drenched landscapes, and delicious foods. As a medieval historian, I am attracted to stories of people and cultures in communication with each other across religious and cultural divides. I found the perfect combination in the history of Sicily, which in the Middle Ages had populations of Greek Christians, Latin Christians, Muslims, and Jews living together in both peace and conflict. I study the histories of travel, trade, and exchange in and around Sicily, which allows me to think about big questions of how medieval people related to each other even when they came from different religions or cultures.
I love being a historian of the early and central Middle Ages. This was a period in which the religious and political conflicts of the later Middle Ages were not yet foregone conclusions, although the faultlines of future conflicts were being laid.
The late thirteenth century, by contrast, was a time of multiple contests on many fronts: the European crusading project continued, the fallout of the conflict between Frederick II and the papacy was still roiling, and the newly powerful kings of European states were competing for influence.
Steven Runciman’s book captures the ferment of this time by focusing on an uprising against Sicily’s French rulers. Although the book was published many years ago, it has never really been matched for its propulsive storytelling and ability to highlight the continuing importance of Sicily as a focal point of broader developments in the Mediterranean.
On 30 March 1282, as the bells of Palermo were ringing for Vespers, the Sicilian townsfolk, crying 'Death to the French', slaughtered the garrison and administration of their Angevin King. Seen in historical perspective it was not an especially big massacre: the revolt of the long-subjugated Sicilians might seem just another resistance movement. But the events of 1282 came at a crucial moment. Steven Runciman takes the Vespers as the climax of a great narrative sweep covering the whole of the Mediterranean in the thirteenth century. His sustained narrative power is displayed here with concentrated brilliance in the rise and…
World-renowned geologist, Dorrik Stow, tells the story of a long-lost ocean, named Tethys Ocean after the Greek goddess of the sea. Tethys lasted for 250 million years of Earth's history, straddling the equatorial world and playing host to the changing life and events that have shaped the planet we inhabit…
Like many travelers and writers, I was drawn to the Mediterranean Sea because of its vibrant cultures, sun-drenched landscapes, and delicious foods. As a medieval historian, I am attracted to stories of people and cultures in communication with each other across religious and cultural divides. I found the perfect combination in the history of Sicily, which in the Middle Ages had populations of Greek Christians, Latin Christians, Muslims, and Jews living together in both peace and conflict. I study the histories of travel, trade, and exchange in and around Sicily, which allows me to think about big questions of how medieval people related to each other even when they came from different religions or cultures.
No other book has inspired my own work as much as this one, although it is about far more than the history of Sicily.
McCormick found extensive evidence for travel and communication in the early medieval Mediterranean—a period in which it was previously thought that long-distance trade had all but stopped after the decline of the Roman Empire.
McCormick’s method was to collect every tiny anecdote he could find about something or someone that went from one place to another across the Sea. All these tidbits of data added up to something huge, and showed clearly that travel and exchange across the Mediterranean did not end when the Roman Empire did. To the contrary, the Mediterranean Sea in these centuries was teeming with people of all faiths, carrying coins and packages of trade goods on ships sailing between Christian and Muslim controlled regions.
For fifty years debate has raged about early European commerce during the period between antiquity and the middle ages. Was there trade? If so, in what - and with whom? New evidence and new ways of looking at old evidence are now breaking the stalemate. Analysis of communications - the movements of people, ideas and things - is transforming our vision of Europe and the Mediterranean in the age of Charlemagne and Harun al Rashid. This is the first comprehensive analysis of the economic transition during this period for over sixty years. Using new materials and new methodology, it will…
Like many travelers and writers, I was drawn to the Mediterranean Sea because of its vibrant cultures, sun-drenched landscapes, and delicious foods. As a medieval historian, I am attracted to stories of people and cultures in communication with each other across religious and cultural divides. I found the perfect combination in the history of Sicily, which in the Middle Ages had populations of Greek Christians, Latin Christians, Muslims, and Jews living together in both peace and conflict. I study the histories of travel, trade, and exchange in and around Sicily, which allows me to think about big questions of how medieval people related to each other even when they came from different religions or cultures.
Being in Sicily is an incredible feast for the eyes but, if you cannot make it there in person, seeing full-color photographs of its medieval remains is the next best thing.
This book excites me every time I open it, with its gorgeous images of buildings, mosaics, and material objects made of silk, ivory, rock crystal, and more. If you want to visualize the multi-religious and multi-cultural society of Sicily in the Norman era, a book like this is the way to do it.
Sicily has been at the crossroads of the Mediterranean for thousands of years. As close to Africa as it is to many parts of Europe, and directly astride major sea routes, it has been a convenient landfall for both merchants and warriors. Its invasion in the year 827 A.D. by Muslim armies from North Africa set the stage for a fascinating interplay of cultures. As these Arab and Berber soldiers slowly conquered Sicily and extended their reach to parts of the Italian mainland, they came in contact with, and for some two hundred years ruled over, Greek-speaking Orthodox Christians loyal…
World-renowned geologist, Dorrik Stow, tells the story of a long-lost ocean, named Tethys Ocean after the Greek goddess of the sea. Tethys lasted for 250 million years of Earth's history, straddling the equatorial world and playing host to the changing life and events that have shaped the planet we inhabit…
Like many travelers and writers, I was drawn to the Mediterranean Sea because of its vibrant cultures, sun-drenched landscapes, and delicious foods. As a medieval historian, I am attracted to stories of people and cultures in communication with each other across religious and cultural divides. I found the perfect combination in the history of Sicily, which in the Middle Ages had populations of Greek Christians, Latin Christians, Muslims, and Jews living together in both peace and conflict. I study the histories of travel, trade, and exchange in and around Sicily, which allows me to think about big questions of how medieval people related to each other even when they came from different religions or cultures.
The thing that first drew me to medieval Sicily was its history of Muslim habitation.
I am deeply interested in questions of how Muslims, Christians, and Jews interacted with each other during a period of history in which religious identity was one of the most prominent public facts about a person and their community.
Alex Metcalfe is one of the leading scholars studying the Arabic texts that give us insight into the cultures of Muslims in Sicily and southern Italy and their legacies after the Norman conquest of an island that had been in Muslim hands for nearly two centuries. He has written several other works, but this is the one most accessible to a general audience, and the one that covers both Sicily and the southern parts of the mainland that were also strongly impacted by Muslim presence and culture.
This significant new work focuses on the formation and fragmentation of an Arab-Muslim state and its society in Sicily and south Italy between 800 and 1300, which led to the formation of an enduring Muslim--Christian frontier during the age of the Crusades. It examines the long- and short-term impact of Muslim authority in regions that were to fall into the hands of European rulers, and explains how and why Muslim and Norman conquests imported radically different dynamics to the central Mediterranean. On the island of Sicily, a majority Muslim population came to be ruled by Christian kings who adopted and…
I am grateful to my maternal grandparents, immigrants from southern Italy, who instilled in me a love for the Bel Paese that has inspired me all my life. I began to travel to Italy 45 years ago, and after writing for television—on the staff of Everybody Loves Raymond—I turned to travel writing. I’ve written 4 books about Italian travel, along with many stories for magazines. I also design and host Golden Weeks in Italy: For Women Only tours, to give female travelers an insider’s experience of this extraordinary country.
This memoir of a Sicilian year beautifully weaves together Simeti’s personal experience in rural Sicily and Palermo with her extensive knowledge of history, mythology, and culinary traditions. Simeti’s honesty truly prepared me for my first trip to Sicily – giving me a full picture of the island’s light and dark sides.
This is a year of Sicilian life, its seasons and its sacred festivals, its gorgeous fruits and demanding family life, its casual assassinations and village feasts, its weather and the neighbours. It chronicles a life divided between an apartment in the city of Palermo with the weekends and summer devoted to sustaining life in an old family farm. What makes this journal truly exceptional is that Mary Simeti is both an outsider, (an American who had studied medieval history and worked as a volunteer on a social welfare programme) and an insider. For this journal was written after twenty years…
Very little has been written in English about Sicilian women. Most of the studies written in English about the women of southern Italy are the work of foreigners who discovered our region in adulthood. While some non-Italian colleagues have produced fine work, my books reflect the perspective of a scholar who, being Sicilian, has been familiar with the region and its people all her life. This is seen in my knowledge of the Sicilian language, from which I've translated texts, and even the medieval cuisine mentioned in my books. Viva la Sicilia!
These short stories about ordinary Sicilian women of the early years of the twentieth century bring us a gritty realism that may bring tears to your eyes.
Not only is this great literature, albeit in translation, but it also provides an insight into the history of Sicilian life and emigration. We usually read about this from the American point of view. Here, it is presented from an Italian perspective. In my opinion, it's useful and informative to read both.
I’ve been a traveler and a dreamer ever since I was a little girl. I used to write to the tourism bureaus of different countries and tape pictures of faraway places onto the walls of my bedroom. It’s no surprise I ended up living in Europe, my home base for excursions all over the world. My historical fiction always features places that mean a lot to me, whether it’s Germany (where I live now), or Sicily – where my mother’s family came from. Digging into my Sicilian heritage and the culture and life of the island for my third novel was like discovering a new home.
I’m a fan of gangster books and movies, but there’s nothing quite like learning about the real brutality and power of the original Sicilian mafia.
Dickie’s book takes a historical view, showing why that kind of organization developed in Sicily of all places, and how the Sicilians have protected it, and fought against it. The anecdotes are sometimes funny and sometimes truly chilling.
If you’re as interested in the history of organized crime as I am, this is a must read.
Hailed in Italy as the best book ever written about the mafia in any language, Cosa Nostra is a fascinating, violent, and darkly comic account that reads like fiction and takes us deep into the inner sanctum of this secret society where few have dared to tread.In this gripping history of the Sicilian mafia, John Dickie uses startling new research to reveal the inner workings of this secret society with a murderous record. He explains how the mafia began, how it responds to threats and challenges, and introduces us to the real-life characters that inspired the American imagination for generations,…
Often, historians choose their field or specialty, but sometimes, the field chooses the historian. Being a historian of southern Italy, the land of my ancestors reflects far more than a merely academic interest. As a personal pursuit, it isn’t just what I am but who I am. I write the kind of books that I wish had existed when I wrote my first peer-reviewed article in 1984. This has come to include everything from general histories to specialised studies to translations of medieval chronicles. Through the website Best of Sicily, online since 1999, my work has reached a readership of millions over the course of two decades.
The most powerful woman in Europe for at least five years, Margaret of Navarre, was all but ignored until this 512-page biography appeared. Reading a “secret” story drawn from original sources in Italy and Spain was part of the book’s appeal for me.
Born near Pamplona in 1135 to a descendant of El Cid, Margaret wed William I, son of Roger II, first King of Sicily. Following her husband’s death, she was queen regent for a young son, William II, for five eventful years. Ruling two million in a multicultural realm that encompassed Sicily and almost half of the Italian peninsula, she undertook all kinds of decisions, some with Roger’s widow and other women.
Sometimes it takes just one strong woman to tame a pack of zealous men. Meet Margaret of Sicily.
For five years during the twelfth century, Margaret of Navarre, Queen of Sicily, was the most powerful woman in Europe and the Mediterranean. Her life and times make for the compelling story of a wife, sister, mother and leader. This landmark work is the first biography of the great-granddaughter of El Cid and friend of Thomas Becket who could govern a nation and inspire millions.
In Margaret's story sisterhood is just the beginning. The Basque princess who rose to confront unimagined adversity…
I grew up in New Orleans around Cajun French and Italians. My father spoke Cajun French, English, and Sicilian. I grew up thinking his Sicilian was Italian mixed with Cajun French. We considered ourselves Italian, never aware that my grandparents, paternal and maternal, emigrated from Sicily and were born just after Sicily became part of Italy (1861). Knowing nothing of Sicily, including the Sicilian spelling of my own surname and my father’s Sicilian first name, I used the computer to contact distant relatives in Sicily, discover records online, and eventually visited Sicily to find actual documents. My research led to my passion and my first book, After Laughing Comes Crying.
Dr. Gaetano Cipolla is the retired head of the Foreign Language Department at St. John’s University, New York. He has spent his academic career researching and writing about the Sicilian culture and its people in order to counteract the stereotypical image of Sicilians and Italians as primarily spaghetti eaters and mafia. Dr. Cipolla understands the many dialects of the Sicilian language and, through his writings, has reclaimed the literary greatness of forgotten Sicilian writers by translating their poetry and other works. To overcome the pending extinction of Sicilian, he has written and developed a two-part course that teaches the language. His course is steadily being adopted in a number of universities.
This is revised and expanded edition of Sicilian: Studies on the Sicilian Ethos. It contains 4 new chapters and a new index of names. Eight chapters are devoted to the characteristics of Sicilians, their history, and their culture. The other 8 are devoted to the literature produced by writers and poets of Sicily, including Veneziano, Meli, Martoglio, Pirandello and Camilleri.
I grew up in New Orleans around Cajun French and Italians. My father spoke Cajun French, English, and Sicilian. I grew up thinking his Sicilian was Italian mixed with Cajun French. We considered ourselves Italian, never aware that my grandparents, paternal and maternal, emigrated from Sicily and were born just after Sicily became part of Italy (1861). Knowing nothing of Sicily, including the Sicilian spelling of my own surname and my father’s Sicilian first name, I used the computer to contact distant relatives in Sicily, discover records online, and eventually visited Sicily to find actual documents. My research led to my passion and my first book, After Laughing Comes Crying.
Mark Hehl gathered a bunch of Sicilian American writers to contribute pieces about their remembrances of their grandparents, those 1st or 2nd waves of immigrants that came to this country. American readers can relate better to the settings of Brooklyn, Philadelphia, Boston, and New Orleans than to the small Sicilian villages like Bisacquino, Sant’Anna, Chiusa Sclafani, the towns from which many immigrants embarked, and the towns from which these customs were carried into American cities.
The volume is a collaborative effort by twenty-eight talented writers to describe their Sicilian culture while living in the United States. Each contributor offers interesting personal insights in what it meant for him/her to grow up in a Sicilian environment while navigating through the difficulties posed by the encounter with the American way of life.
