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Since my late teens, I have traveled extensively in wilderness areas across the United States and Alaska, as well as in Canada, Switzerland, and Patagonia. Backpacking, technical mountain climbing, and canoeing have led me to appreciate wilderness for its own sake and to become a fierce advocate for its protection. Since moving to Seattle in 1982, I have hiked extensively in the western mountains and experienced a profound sense of peace and wonder in the wild. The listed books have deepened my appreciation of the wild's intrinsic value. I have tried to convey this appreciation to my readers in my three novels set in the American West.
As Roderick Nash is the scholarly historian of the term “wilderness” in the American mind, Gary Snyder is the sagacious philosopher of the term for contemporary America. I admire Snyder’s poetic style as much as his evocation of the meaning of “place”; i.e., how one can develop both a physical and a spiritual awareness of the wild around us and then transfer that awareness to a sense of one’s place in the larger country and then the planet itself.
From chapters such as “The Place, The Region, and the Commons” and “Survival and Sacrament,” I have gleaned what I can only term Snyder’s mystical appreciation of wilderness and its importance for the future of the human race. Snyder is truly the “High Priest” of how to “practice” the wild in one’s own life.
"This is an important book for anyone interested in the ethical interrelationships of things, places, and people, and it is a book that is not just read but taken in." ―Library Journal
Featuring a new introduction by Robert Hass, the nine captivatingly meditative essays in The Practice of the Wild display the deep understanding and wide erudition of Gary Snyder in the ways of Buddhist belief, wildness, wildlife, and the world. These essays, first published in 1990, stand as the mature centerpiece of Snyder’s work and thought, and this profound collection is widely accepted as one of the central texts…
The Victorian mansion, Evenmere, is the mechanism that runs the universe.
The lamps must be lit, or the stars die. The clocks must be wound, or Time ceases. The Balance between Order and Chaos must be preserved, or Existence crumbles.
Appointed the Steward of Evenmere, Carter Anderson must learn the…
I grew up in a small town, with a barn behind our house and an orchard across the street; nature was always part of my life. What made me more conscious of this was three canoe trips in the Quetico wilderness with my Boy Scout troop, where we saw loons, bears, and clear, sparkling lakes. I later became a political science professor, but I always hiked and camped, and eventually helped start an environmental studies program to share my passion with my students. I also learned about the growing threats we face from environmental destruction. These books helped shape my understanding of the problem and how to solve it.
I loved this book because it showed me the importance of grassroots organizing. The people in Appalachia were horrified by what strip mining was doing to their farms and communities, but couldn’t get help from their elected officials.
Even the big environmental interest groups were more interested in getting an agreement than in stopping the destruction of the land. They got some of what they wanted, but are still fighting to stop strip mining.
Surface coal mining has had a dramatic impact on the Appalachian economy and ecology since World War II, exacerbating the region's chronic unemployment and destroying much of its natural environment. Here, Chad Montrie examines the twentieth-century movement to outlaw surface mining in Appalachia, tracing popular opposition to the industry from its inception through the growth of a militant movement that engaged in acts of civil disobedience and industrial sabotage. Both comprehensive and comparative, To Save the Land and People chronicles the story of surface mining opposition in the whole region, from Pennsylvania to Alabama. Though many accounts of environmental activism…
We grew up, brothers, in Cleveland’s Ohio antipode – Cincinnati – and so we knew Cleveland mostly in contrast to our home. Despite the many differences, both cities experienced the urban crisis. Richard, a journalist, was drawn to the story of Cleveland’s frequently burning river. How did the Cuyahoga become a poster child for the environmental movement? And David, an environmental historian, was drawn to Carl Stokes, a Black man with the skills to become mayor of a predominantly white city in 1968. How did he propose to solve the many problems running through the urban environment? We both wanted to know what Cleveland’s changing relationship with its river could tell us about environmental politics.
The history of politics can be dry stuff. But Frank Zelko is a natural storyteller – and a gifted historian. His subjects, Greenpeace and the men and women who formed it, provide access to the evolution of North American environmentalism from the 1960s through the 1980s. In vivid detail, Zelko narrates the drama at the heart of the Greenpeace strategy, the “mind bombs” that would activate citizens around the globe to stop whaling – at least mostly. Zelko makes us feel the urgency among these activists, their fear of nuclear testing, and their love of whales. Even among this relatively small group of activists, however, personality conflicts and philosophical differences reveal the difficulty of creating and maintaining a countercultural organization. For many of these folks, organization is not their thing. But action was. And throughout, Zelko’s fine-grained narrative reminds us that individual action is at the heart of all political…
The emergence of Greenpeace in the late 1960s from a loose-knit group of anti-nuclear and anti-whaling activists fundamentally changed the nature of environmentalism-its purpose, philosophy, and tactics-around the world. And yet there has been no comprehensive objective history of Greenpeace's origins-until now.
Make It a Green Peace! draws upon meeting minutes, internal correspondence, manifestos, philosophical writings, and interviews with former members to offer the first full account of the origins of what has become the most recognizable environmental non-governmental organization in the world. Situating Greenpeace within the peace movement and counterculture of the 1960s, Frank Zelko provides a much deeper…
The Guardian of the Palace is the first novel in a modern fantasy series set in a New York City where magic is real—but hidden, suppressed, and dangerous when exposed.
When an ancient magic begins to leak into the world, a small group of unlikely allies is forced to act…
We grew up, brothers, in Cleveland’s Ohio antipode – Cincinnati – and so we knew Cleveland mostly in contrast to our home. Despite the many differences, both cities experienced the urban crisis. Richard, a journalist, was drawn to the story of Cleveland’s frequently burning river. How did the Cuyahoga become a poster child for the environmental movement? And David, an environmental historian, was drawn to Carl Stokes, a Black man with the skills to become mayor of a predominantly white city in 1968. How did he propose to solve the many problems running through the urban environment? We both wanted to know what Cleveland’s changing relationship with its river could tell us about environmental politics.
The subtitle to Robert Sullivan’s The Meadowlands is Wilderness Adventures on the Edge of a City, and it’s Sullivan’s adventures exploring the vast New Jersey wetlands that make the book so entertaining. But Sullivan is right to use the word “wilderness” to describe the 32 square miles of swamp, landfills, and rusting industrial debris along the Hackensack River where it flows into Newark Bay just five miles from the Empire State Building in New York City. Like the Cuyahoga River in Cleveland, the Meadowlands have been abused and degraded for centuries but also show the resilience of nature and how people’s attitudes toward it have changed. “Now it is a good place to see a black-crowned night heron or a pied-bill grebe or eighteen species of ladybugs,” Sullivan writes, “even if some of the waters these creatures fly over can oftentimes be the color of antifreeze.” Sullivan’s loving description…
Imagine a grungy north Jersey version of John McPhee's classic The Pine Barrens and you'll get some idea of the idiosyncratic, fact-filled, and highly original work that is Robert Sullivan's The Meadowlands. Just five miles west of New York City, this vilified, half-developed, half-untamed, much dumped-on, and sometimes odiferous tract of swampland is home to rare birds and missing bodies, tranquil marshes and a major sports arena, burning garbage dumps and corporate headquarters, the remains of the original Penn Station--and maybe, just ,maybe, of the late Jimmy Hoffa. Robert Sullivan proves himself to be this fragile yet amazingly resilient region's…
We grew up, brothers, in Cleveland’s Ohio antipode – Cincinnati – and so we knew Cleveland mostly in contrast to our home. Despite the many differences, both cities experienced the urban crisis. Richard, a journalist, was drawn to the story of Cleveland’s frequently burning river. How did the Cuyahoga become a poster child for the environmental movement? And David, an environmental historian, was drawn to Carl Stokes, a Black man with the skills to become mayor of a predominantly white city in 1968. How did he propose to solve the many problems running through the urban environment? We both wanted to know what Cleveland’s changing relationship with its river could tell us about environmental politics.
Of all the changes in environmental politics since the Cuyahoga River caught fire in 1969, perhaps the most perplexing – and disappointing – is the Republican turn away from environmental protection. From the Reagan Administration through the Trump regime, the Republican Party has staked the claim not just to passivity toward environmental regulation but has engaged in an all-out assault on government protection of the human and nonhuman environment. Turner and Isenberg make sense of this policy turn, emphasizing the roles of libertarian ideologues, multinational corporations with a stake in the status quo, and rural Americans who tired of federal intrusions in their lives and livelihoods. As aspects of the urban crisis have eased, and specific places like the Cuyahoga River have improved, environmental activists would do well to figure out how to make environmental protection bipartisan once again.
Not long ago, Republicans could take pride in their party's tradition of environmental leadership. In the late 1960s and early 1970s, the GOP helped to create the Environmental Protection Agency, extend the Clean Air Act, and protect endangered species. Today, as Republicans denounce climate change as a "hoax" and seek to dismantle the environmental regulatory state they worked to build, we are left to wonder: What happened?
In The Republican Reversal, James Morton Turner and Andrew C. Isenberg show that the party's transformation began in the late 1970s, with the emergence of a new alliance of pro-business, libertarian, and anti-federalist…
Since my late teens, I have traveled extensively in wilderness areas across the United States and Alaska, as well as in Canada, Switzerland, and Patagonia. Backpacking, technical mountain climbing, and canoeing have led me to appreciate wilderness for its own sake and to become a fierce advocate for its protection. Since moving to Seattle in 1982, I have hiked extensively in the western mountains and experienced a profound sense of peace and wonder in the wild. The listed books have deepened my appreciation of the wild's intrinsic value. I have tried to convey this appreciation to my readers in my three novels set in the American West.
Sigurd Olson’s book is the most beautifully written and profound evocation of the utter beauty of the Quetico-Superior wilderness that I have ever read. Olson finds wonder and astonishment everywhere: trees, lakes, rivers, wildlife, and birds; the sound of rain; “laughing loons,” the signature sound of the North Country; falling leaves and bobcat trails.
I have read this entire book twice, and each time, I have learned more about appreciating the beauty of the wild. Each chapter is a unique lesson in seeing, hearing, and—most importantly—learning how to appreciate the wild and immerse oneself within it while leaving it intact.
Aury and Scott travel to the Finger Lakes in New York’s wine country to get to the bottom of the mysterious happenings at the Songscape Winery. Disturbed furniture and curious noises are one thing, but when a customer winds up dead, it’s time to dig into the details and see…
Since my late teens, I have traveled extensively in wilderness areas across the United States and Alaska, as well as in Canada, Switzerland, and Patagonia. Backpacking, technical mountain climbing, and canoeing have led me to appreciate wilderness for its own sake and to become a fierce advocate for its protection. Since moving to Seattle in 1982, I have hiked extensively in the western mountains and experienced a profound sense of peace and wonder in the wild. The listed books have deepened my appreciation of the wild's intrinsic value. I have tried to convey this appreciation to my readers in my three novels set in the American West.
Roderick Nash’s brilliantly argued and thoroughly researched book was the bedrock of a course I designed on American Environmental Literature while teaching humanities at a community college. As a published scholar, I deeply appreciate the logic of Nash’s arguments and the historical sweep of his narrative.
Nash chronicles the prevailing opinions of early “settlers” as they encountered and then began fulfilling the biblical injunction to “tame” the “new Eden” they had discovered: their reactions to the Native people, whom they readily labeled “savages” (i.e., not European civilized); the amazing and dangerous wildlife, especially in the American West; and the huge battles beginning in the 1960s to preserve what was then still untamed on the North American continent.
Roderick Nash's classic study of America's changing attitudes toward wilderness has received wide acclaim since its initial publication in 1967. The Los Angeles Times has listed it among the one hundred most influential books published in the last quarter century, Outside Magazine has included it in a survey of "books that changed our world", and it has been called the "Book of Genesis for environmentalists". Now a fourth edition of this highly regarded work is available, with a new preface and epilogue in which Nash explores the future of wilderness and reflects on its ethical and biocentric relevance.
Since my late teens, I have traveled extensively in wilderness areas across the United States and Alaska, as well as in Canada, Switzerland, and Patagonia. Backpacking, technical mountain climbing, and canoeing have led me to appreciate wilderness for its own sake and to become a fierce advocate for its protection. Since moving to Seattle in 1982, I have hiked extensively in the western mountains and experienced a profound sense of peace and wonder in the wild. The listed books have deepened my appreciation of the wild's intrinsic value. I have tried to convey this appreciation to my readers in my three novels set in the American West.
I strongly believe that anyone who wishes to appreciate wilderness for its own sake—for the sheer beauty of what the natural world has created—should begin with this collection of Muir’s essays.
Written during his travels in the High Sierra, Yellowstone National Park, Yosemite, Utah’s red-rock wilderness, the old-growth forests of Oregon, and Alaska’s Glacier Bay, Muir revels in the awesome forces of nature that have created the astonishing landscapes that he has visited.
Part of John Muir's appeal to modern readers is that he not only explored the American West and wrote about its beauties but also fought for their preservation. His successes dot the landscape and are evident in all the natural features that bear his name: forests, lakes, trails, and glaciers. Here collected are some of Muir's finest wilderness essays, ranging in subject matter from Alaska to Yellowstone, from Oregon to the High Sierra.
This book is part of a series that celebrates the tradition of literary naturalists―writers who embrace the natural world as the setting for some of our most…
I am a professor emeritus of History and Arctic & Northern Studies at the University of Alaska Fairbanks. A mostly lifelong Alaskan, my research interest has been northern, especially Alaska, history. I’m deeply interested in northern peoples and cultures and both their resilience and adaptation in the face of rapid socio-economic and cultural change. As I write, I strive to create a narrative that will fascinate and inspire; that will resonate deeply, so the reader continues to think about the book well after finishing it. Such narratives attract me as a reader.
Sherry Simpson’s adventures in Alaska’s wilds are less “extreme” than Jill Fredston’s, but her writing about her experiences is even more thought-provoking. I love her notion of “wayfinding”–of relying on one’s own navigational and cognitive skills to explore nature or ideas. Equally intriguing is her concept of ground truthing–walking the land or going through a process oneself to really “get it.” She contrasts the understanding that personal exploration cultivates with the information maps provide. No comparison!
These ideas raise the question: how well can we comprehend the experiences and realities of others if we haven’t ground-truthed them? Clearly, having immersed oneself in a foreign culture can foster empathy, but I want to believe that, short of that, with goodwill, one can recognize others’ humanity.
Alaska is a place of great adventure and exploration. After having lived in the Great Land for nearly all of her life, Sherry Simpson realized that she had not scaled mountains, trekked across wild tundra, or blazed trails through virgin forests. Did that fact make her less of an Alaskan? In the series of essays that comprise The Accidental Explorer, Sherry Simpson recounts the experiences of an ordinary woman confronting the great expanses of water and untracked land in Alaska, as she makes her best efforts to map her sense of place and her sense of self in a land…
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa stories–all reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argue…
Around age thirteen I discovered Perry Mason and put Nancy Drew on a back shelf. By the time I discovered Raymond Chandler’s mean streets, I was hooked. A vastly over-protected child, I longed to explore places that would make my mother faint. To paraphrase Chandler, I wanted to read about the best woman of her world and a good enough woman for any world. The kind of woman (or yes, a man) who would never ever need to be rescued. And when I sat down to write, I wanted to write about men and women who could handle themselves on those mean streets without turning mean themselves.
Doiron’s protagonist, Maine gamewarden Mike Bowditch, doesn’t spend much time on “mean streets” and isn’t looking to. He’s more apt to be in the woods looking for illegal hunting. But I loved that he could handle himself when he hit the streets, city, or village.
Bowditch is a hothead and makes some serious mistakes (don’t we all?). He’s an angry young man hoping to find his fugitive father before he’s arrested for murder. His childhood was more shattering than mine, which would crush most people, but Mike keeps fighting for answers and the truth.
Game warden Mike Bowditch returns home one evening to find an alarming voice from the past on his answering machine: his father, Jack, a hard-drinking womanizer who makes his living poaching illegal game. An even more frightening call comes the next morning from the police: They are searching for the man who killed a beloved local cop the night before - and his father is their prime suspect. Jack has escaped from police custody, and only Mike believes that his tormented father might not be guilty.
