Here are 100 books that Earth Beings fans have personally recommended if you like
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My connection with the Andean highlands of southern Peru stretches back to 1975 when I spent about a year in a small community of Quechua-speaking potato farmers and llama herders. I have returned there many times over the years, most recently in 2019. Its people, their way of life, and vision of the world are dear to my heart and are the subject of The Hold Life Hasas well as a play, creative nonfiction, and, more recently, poetry. I love the way anthropology forces me to think outside the box and experience the world with different eyes, something I aim to convey in my work.
This was a groundbreaking book when it came out in Peru in the 1970s. It’s the life stories of a street porter in the city of Cuzco and his wife, a market vendor, as they were told to a pair of Peruvian anthropologists. Monolingual in Quechua and living on the street, Gregorio and Asunta were at the very bottom of the social ladder, yet they recount their hard lives with such eloquence, humor, and grace that their words leap from the page. This is essential reading for anyone interested in Andean people, and a book you’ll never forget.
Gregorio Condori Mamani and Asunta Quispe Huaman were runakuna, a Quechua word that means "people" and refers to the millions of indigenous inhabitants neglected, reviled, and silenced by the dominant society in Peru and other Andean countries. For Gregorio and Asunta, however, that silence was broken when Peruvian anthropologists Ricardo Valderrama Fernandez and Carmen Escalante Gutierrez recorded their life stories. The resulting Spanish-Quechua narrative, published in the mid-1970s and since translated into many languages, has become a classic introduction to the lives and struggles of the "people" of the Andes.
Andean Lives is the first English translation of this important…
A moving story of love, betrayal, and the enduring power of hope in the face of darkness.
German pianist Hedda Schlagel's world collapsed when her fiancé, Fritz, vanished after being sent to an enemy alien camp in the United States during the Great War. Fifteen years later, in 1932, Hedda…
My connection with the Andean highlands of southern Peru stretches back to 1975 when I spent about a year in a small community of Quechua-speaking potato farmers and llama herders. I have returned there many times over the years, most recently in 2019. Its people, their way of life, and vision of the world are dear to my heart and are the subject of The Hold Life Hasas well as a play, creative nonfiction, and, more recently, poetry. I love the way anthropology forces me to think outside the box and experience the world with different eyes, something I aim to convey in my work.
This was a foundational book for me as I completed my first fieldwork and wrote my dissertation. Isbell draws the reader into life in a highland village in the Ayacucho region of Peru shortly before it was upended by guerilla warfare, describing strategies villagers used to relate to, and maintain independence from, outside social forces. With vivid examples she provides in-depth analyses of social organization and ritual life, as well as a chapter on urban migration and a postscript about impending violence.
The result of ten years of studying the Quechua peasants of Chuschi in south-central Peru, this work is a structuralist attempt to uncover the mechanisms whereby the people of this Andean society struggle to protect the social and economic independence of their community from the outside world. The ethnographic strength of the book is a careful and insightful discussion of kinship and marriage as well as descriptions and interpretations of hydraulic, harvest, and fertility rites. Introductory notes by the author discuss guerrilla activities in the community that said, "To defend ourselves is to defend our traditions."
My connection with the Andean highlands of southern Peru stretches back to 1975 when I spent about a year in a small community of Quechua-speaking potato farmers and llama herders. I have returned there many times over the years, most recently in 2019. Its people, their way of life, and vision of the world are dear to my heart and are the subject of The Hold Life Hasas well as a play, creative nonfiction, and, more recently, poetry. I love the way anthropology forces me to think outside the box and experience the world with different eyes, something I aim to convey in my work.
This is a wonderful, sophisticated yet accessible book that provides readers with a vivid community study that is also a wide-ranging introduction to the anthropology of religion. The title refers to a small adobe house in the community of Rapaz that serves as a temple for religious practices directed to sacred mountains. Each chapter explores aspects of the temple and related ritual practices from a different theoretical vantage point, in order to “put before students’ eyes one case, an Andean temple, and treat it as an example for pondering the possibly pan-human matter of sacred ritual” (p.9). It’s beautifully written, personal and thought-provoking.
In high-Andean Peru, Rapaz village maintains a temple to mountain beings who command water and weather. By examining the ritual practices and belief systems of an Andean community, this book provides students with rich understandings of unfamiliar religious experiences and delivers theories of religion from the realm of abstraction. From core field encounters, each chapter guides readers outward in a different theoretical direction, successively exploring the main paths in the anthropology of religion.
As well as addressing classical approaches in the anthropology of religion to rural modernity, Salomon engages with newer currents such as cognitive-evolution models, power-oriented critiques, the ontological…
Coyote weather is the feral, hungry season, drought-stricken, and ready to catch fire. It’s 1967, and the American culture is violently remaking itself while the country is forcibly sending its young men to fight in a deeply unpopular war.
Jerry has stubbornly made no plans for the future because he…
My connection with the Andean highlands of southern Peru stretches back to 1975 when I spent about a year in a small community of Quechua-speaking potato farmers and llama herders. I have returned there many times over the years, most recently in 2019. Its people, their way of life, and vision of the world are dear to my heart and are the subject of The Hold Life Hasas well as a play, creative nonfiction, and, more recently, poetry. I love the way anthropology forces me to think outside the box and experience the world with different eyes, something I aim to convey in my work.
What does it mean to be “indigenous”? The answer is never simple, and I particularly like the way Andrew Canessa approaches the question by drawing us into people’s lives in an Aymara-speaking community in highland Bolivia and exploring how the people themselves understand different ways of being indigenous in different contexts. In the process he shows how “indigenous” identity is complex and situationally defined.
Drawing on extended ethnographic research conducted over the course of more than two decades, Andrew Canessa explores the multiple identities of a community of people in the Bolivian highlands through their own lived experiences and voices. He examines how gender, race, and ethnic identities manifest themselves in everyday interactions in the Aymara village. Canessa shows that indigeneity is highly contingent; thoroughly imbricated with gendered, racial, and linguistic identities; and informed by a historical consciousness. Addressing how whiteness and indianness are reproduced as hegemonic structures in the village, how masculinities develop as men go to the mines and army, and how…
I fell in love with technology when I wrote my first computer program at age 14 when there was no public Internet, no personal computers, no iPhone, no cloud. I have made technical contributions to every era of computing from mainframes, to PCs, Internet, Cloud, and now AI. I was recently elected to the National Academy of Engineering. AI currently surpasses my wildest imagination on the art of what’s possible. I'm still passionately working in technology at Google focused on how to live healthier lives. I believe we can make AI the telescope of the future, to helping everyone live long and healthy lives.
Parag is a clinician who covers the current and future state for using AI in several healthcare specialties like cardiology, pharmacy, orthopedics, radiology, and many more.
This is a book for generalists who want to understand how AI applies to a variety of medical disciplines. I enjoyed this book because it deepened my knowledge as an AI technologist on how to apply AI in areas of healthcare from the lens of a physician.
I’m an Emeritus Fellow of Clare College, Cambridge, and I’ve written several popular books as well as featuring in TV/radio programmes such as In Our Time and Start the Week (BBC). I love the challenge of explaining to general audiences why the history of science is such an exciting and important subject – far more difficult than writing an academic paper. I believe that studying the past is crucial for understanding how we’ve reached the present – and the whole point of doing that is to improve the future. My underlying preoccupations involve exploring how and why western science has developed over the last few centuries to become the dominant (and male-dominated) culture throughout the world.
After I decided to include this old favourite of mine, I discovered to my great delight that Bodies Politic is about to be reissued in paperback. Roy Porter was the most prolific, fluent and insightful academic I have ever been privileged to know, and decades ago, his lectures inspired me to recognise how much fun historical research can be. In my own work, I have focused strongly on images – not only in textbooks, but also in journals, art galleries and albums. As Porter expertly discusses, studying caricatures is immensely enjoyable but also invaluable for uncovering concealed controversies, which provide crucial indicators of what people really thought.
In a historical tour de force, Roy Porter takes a critical look at representations of the body in death, disease and health, and at images of the healing arts in Britain from the mid-seventeenth to the twentieth century. Porter's key assumptions are that the human body is the chief signifier and communicator of all manner of meanings religious, moral, political and medical and that pre-scientific medicine was an art which depended heavily on ritual, rhetoric and theatre. Porter argues that great symbolic weight was attached to contrasting conceptions of the healthy and diseased body, and that such ideas were mapped…
Homeless following the death of his adoptive parents in a car crash and the subsequent loss of their farm tenancy, Seb decides to enrol as a residential student at the Asklepios Foundation, a College of Natural Medicine, boasting a sanctuary modelled on an ancient Greek healing temple. Spending a night…
I’ve always had equally balanced interests in the arts/humanities and the natural sciences. I like to think that I inherited much of this from my analytical “algebraic” mother, who was a nurse and tended to our family finances, and my holistic “geometrical” father, who was a carpenter. It’s probably no accident that my double major in college was in physics and philosophy...and, down the line, that I should develop a focused interest in human brain laterality, where the division between analysis and holism is so prominent.
Utilizing data from split-brain patients (whose left and right cerebral hemispheres had been surgically separated), the authors of this book focus on how our “two minds” yield a unitary consciousness.
This is the book that first lit the fire of inquiry for me. The whole idea was to understand the “integrated” mind by first understanding the minds of individuals that had been divided by severing the corpus callosum (which connected their two cerebral hemispheres) in order to alleviate medically intractable epilepsy.
It was suggested that in such individuals, their “minds” were divided as well. Yet some later studies did suggest that some intercommunication (through other channels) did survive.
In this book we are trying to illuminate the persistent and nag ging questions of how mind, life, and the essence of being relate to brain mechanisms. We do that not because we have a commit ment to bear witness to the boring issue of reductionism but be cause we want to know more about what it's all about. How, in deed, does the brain work? How does it allow us to love, hate, see, cry, suffer, and ultimately understand Kepler's laws? We try to uncover clues to these staggering questions by con sidering the results of our studies on…
I’m a lecturer in history at the University of Hertfordshire where I teach early modern history of medicine and the body. I have published on reproductive history in the seventeenth and early eighteenth centuries. The history of medicine is endlessly diverse, and there are so many books on early modern medicine, some broad and others more specific, it’s this variety that I find endlessly intriguing. Some conditions from the era, like gout and cancer, are familiar, while others like, greensickness, aren’t recognized any longer. Thinking about these differences and about how people’s bodies ached and suffered helps me to appreciate their relationships, struggles, and triumphs in a whole new dimension.
Originally published in 1987 this book is a classic text for those studying health and disease in this era. Drawing on diaries and printed materials it explains what people died of in the era and what conditions they lived with. It describes how people responded to ill health both spiritually and medically and it provides a series of case studies to illuminate different aspects of health, including women’s health. Using practitioners’ casebooks, it thinks about the differences between an urban surgeon and the practice of rural physicians. It thus moves beyond generalizations to show that practitioners worked alongside each other to heal patients drawn from different socio-economic backgrounds and that the practice of medicine was supplemented and relied upon interventions by friends, family, and community.
Lucinda McCray Beier's remarkable book, first published in 1987, enters the world of illness in seventeenth-century England, exploring what it was like to be either a sufferer or a healer. A wide spectrum of healers existed, ranging between the housewife, with her simple herbal preparations, local cunning-folk and bonestters, travelling healers, and formally accredited surgeons and physicians. Basing her study upon personal accounts written by sufferers and healers, Beier examines the range of healers and therapies available, describes the disorders people suffered from, and indicates the various ways sufferers dealt with their ailments. She includes several case-studies of healers and…
I’m a lecturer in history at the University of Hertfordshire where I teach early modern history of medicine and the body. I have published on reproductive history in the seventeenth and early eighteenth centuries. The history of medicine is endlessly diverse, and there are so many books on early modern medicine, some broad and others more specific, it’s this variety that I find endlessly intriguing. Some conditions from the era, like gout and cancer, are familiar, while others like, greensickness, aren’t recognized any longer. Thinking about these differences and about how people’s bodies ached and suffered helps me to appreciate their relationships, struggles, and triumphs in a whole new dimension.
This very readable book recovers the expressions, beliefs, and behaviors of early modern patients. It illuminates how understandings of disease causation, the progress of illness, sickbed experiences, and recovery were expressed in distinctly gendered ways. The richly detailed discussion describes how religious beliefs and social interactions shaped the experience of health and medicine at this time. Weisser draws on over forty diaries and fifty collections of correspondence from the middling and upper levels of society to paint this picture. To illuminate the experiences of the sick poor Weisser turns to pauper petitions, designed to overturn decisions made by overseers of the poor, presented to magistrates at the Quarter sessions of ten locations. It thus reveals the sick lives of those at every level of society.
In the first in-depth study of how gender determined perceptions and experiences of illness in seventeenth- and eighteenth-century England, Olivia Weisser invites readers into the lives and imaginations of ordinary men and women. Drawing on a wide range of sources, including personal diaries, medical texts, and devotional literature, the author enters the sickrooms of a diverse sampling of early modern Britons. The resulting stories of sickness reveal how men and women of the era viewed and managed their health both similarly and differently, as well as the ways prevailing religious practices, medical knowledge, writing conventions, and everyday life created and…
Marriage and Fatherhood in the Nazi SS
by
Amy Carney,
When I was writing this book, several of my friends jokingly called it the Nazi baby book, with one insisting it would make a great title. Nazi Babies – admittedly, that is a catchy title, but that’s not exactly what my book is about. SS babies would be slightly more…
I’m a lecturer in history at the University of Hertfordshire where I teach early modern history of medicine and the body. I have published on reproductive history in the seventeenth and early eighteenth centuries. The history of medicine is endlessly diverse, and there are so many books on early modern medicine, some broad and others more specific, it’s this variety that I find endlessly intriguing. Some conditions from the era, like gout and cancer, are familiar, while others like, greensickness, aren’t recognized any longer. Thinking about these differences and about how people’s bodies ached and suffered helps me to appreciate their relationships, struggles, and triumphs in a whole new dimension.
So many history books about medicine in the early modern period focus on London and other English urban centers. Withey’s book allows readers to move beyond the metropolis and glimpse sickness, disease, and medicine in a largely rural setting. It challenges readers to move beyond the concept that rural medicine was dominated by folklore and magic, Wales was not insular or remote but connected to broader medical trends in both Britain and Europe. This book illuminates how the ‘Welsh’ body was perceived: strong, robust, possessed of a hot choleric temperament, and a fondness for toasted cheese. And paints a clear picture of the men who made their living treating these bodies.
Physick and the family offers new insights into the early modern sickness experience, through a study of the medical history of Wales.
Newly available in paperback, this first ever monograph of early modern Welsh medicine utilises a large body of newly discovered source material. Using numerous approaches and methodologies, it makes a significant contribution to debates in medical history, including economies of knowledge, domestic medicine and care, material culture and the rural medical marketplace. Drawing on sources from probates to parish records, diaries to domestic remedy collections, Withey offers new directions for recovering the often obscure medical worldview of the…
