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Rupert Read is an Associate Professor of Philosophy at the University of East Anglia in Norwich, UK, where he works alongside some of the world’s leading climate scientists. He is a campaigner for the Green Party of England and Wales, a former spokesperson for the Extinction Rebellion, and co-founder of the Climate Activists Network, GreensCAN.
Why did Wordsworth and Coleridge decide to produce this book, together? Well, basically, it was because they regarded themselves as having something to say, something to contribute that went way beyond the sphere of pleasing or thought-provoking in a purely literary sense.
The form of the poetry was very shocking at the time and they were also bringing a new point to poetry. And that point is what really brings this very close to eco-philosophy. What they tried to do in theLyrical Balladswas to produce a sort of poetic manifesto for thinking about nature in a different way, in a more serious way, than was customary at the time.
Wordsworth and Coleridge's joint collection of poems has often been singled out as the founding text of English Romanticism. Within this initially unassuming, anonymous volume were many of the poems that came to define their age and which have continued to delight readers ever since, including 'The Rime of the Ancient Mariner', the 'Lucy' poems, 'Lines written a few miles above Tintern Abbey', 'A Slumber did my Spirit seal' and many more. Wordsworth's famous Preface is a manifesto not just for Romanticism but for poetry in general.
This is the only edition to print both the original 1798…
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
Rupert Read is an Associate Professor of Philosophy at the University of East Anglia in Norwich, UK, where he works alongside some of the world’s leading climate scientists. He is a campaigner for the Green Party of England and Wales, a former spokesperson for the Extinction Rebellion, and co-founder of the Climate Activists Network, GreensCAN.
While not one of his best-known books, in my opinion, it is one of his very best. It’s a collection of letters to his niece. And when he wrote these, in most cases, there would have been absolutely no thought of publication, which makes their quality all the more remarkable. You might think of this book as an eastern epistolatory nature philosophy. It contains passages of astounding beauty about the natural world that Tagore was inhabiting, which was basically the river deltas around Calcutta. It also contains his reflections on how these give us a very different sense of what’s important and of how to live than one gets in the city. It’s a sort of Eastern counterpart, as I see it, of Romanticism, and again, very visionary.
As a young man, Rabindranath Tagore wrote a series of letters to his niece during what he described as the most productive period of his life. By turns contemplative and playful, gentle and impassioned, Tagore’s letters abound in incredible insights—from sharply comical portrayals of English sahibs to lively anecdotes about family life, from thoughts on the nature of poetry to spiritual contemplation and inner feeling. And coursing through all these letters, like a ceaseless heartbeat, is Tagore’s deep love for the natural splendour of Bengal. In this manner, this volume also serves as a prose companion to his magnificent work…
Rupert Read is an Associate Professor of Philosophy at the University of East Anglia in Norwich, UK, where he works alongside some of the world’s leading climate scientists. He is a campaigner for the Green Party of England and Wales, a former spokesperson for the Extinction Rebellion, and co-founder of the Climate Activists Network, GreensCAN.
This book is more classically within the philosophical canon.The Imperative of Responsibilityis probably Jonas’s masterpiece. He wrote this book in 1979. It’s a contemporary classic, in the sense that it’s really foundational, in my view (but not just in my view), for environmental ethics because it’s a book—and this is over 40 years ago now—that really takes seriously, as very few had before, the change that needs to come to philosophy. We need to start taking seriously the change that has come to us as a species as a result of industrialism, as a result of our growing technological power.
Hans Jonas here rethinks the foundations of ethics in light of the awesome transformations wrought by modern technology: the threat of nuclear war, ecological ravage, genetic engineering, and the like. Though informed by a deep reverence for human life, Jonas's ethics is grounded not in religion but in metaphysics, in a secular doctrine that makes explicit man's duties toward himself, his posterity, and the environment. Jonas offers an assessment of practical goals under present circumstances, ending with a critique of modern utopianism.
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother had…
Rupert Read is an Associate Professor of Philosophy at the University of East Anglia in Norwich, UK, where he works alongside some of the world’s leading climate scientists. He is a campaigner for the Green Party of England and Wales, a former spokesperson for the Extinction Rebellion, and co-founder of the Climate Activists Network, GreensCAN.
My next book is by far the least well-known of my authors, and it’s by far the least well-known book. It’s by my friend and colleague, Samuel Alexander, with whom I’ve co-written a couple of books now, including This Civilisation is Finished.
It’s a splendid read. For philosophers, it’s charming, because Sam is continually bringing in implicitly, and most explicitly, the great philosophers. He’s quoting or talking about Hobbes, Rousseau, Marx, and the rest. His characters sometimes offer lines of one of them to each other. And, in that sense, it’s very much a novel of ideas in the tradition of utopias and dystopias.
When industrial civilisation collapsed in the third decade of the 21st century, a community living on a small island in the South Pacific Ocean found itself permanently isolated from the rest of the world. With no option but to build a self-sufficient economy with very limited energy supplies, this community set about creating a simpler way of life that could flourish into the deep future. Determined above all else to transcend the materialistic values of the Old World, they made a commitment to live materially simple lives, convinced that this was the surest path to genuine freedom, peace, and sustainable…
I’m the grandson of a coal miner from a multi-generational, Ohio family. What matters most to me is having some integrity and being morally okay with folks. I never thought of myself as an environmentalist, just as someone trying to figure out what we should be learning to be decent people in this sometimes messed-up world. From there, I was taken into our environmental situation, its planetary injustice, and then onto studying the history of colonialism. This adventure cracked open my midwestern common sense and made me rethink things. Happily, it has only reinforced my commitment to, and faith in, moral relations, giving our word, being accountable, and caring.
I love how Dipesh’s book shows a historian at the height of his powers explaining how history has become geological. Decades ago, Chakrabarty began as someone arguing for a history that made Europe “provincial”. Now he argues that all human history is relative to planetary time. His writing is infused with humanism and is up to date on Earth System Science.
For the past decade, historian Dipesh Chakrabarty has been one of the most influential scholars addressing the meaning of climate change. Climate change, he argues, upends long-standing ideas of history, modernity, and globalization. The burden of The Climate of History in a Planetary Age is to grapple with what this means and to confront humanities scholars with ideas they have been reluctant to reconsider-from the changed nature of human agency to a new acceptance of universals.
Chakrabarty argues that we must see ourselves from two perspectives at once: the planetary and the global. This distinction is central to Chakrabarty's work-the…
I am a historian by training and have spent my career of nearly forty years studying human violence, and economic change and development. This has brought me to many dark places, to the human capacity to destroy. But all this work has also brought me to the study of those who resisted, all the people who envisioned different ways of being in the world, different futures. I have written many books on these topics. My latest, The Killing Age, is in many respects the summation of work I have been doing since the early 1980s.
I love seeing an acclaimed novelist turn to non-fiction to write a book that is both about a distant past and at the same time our present.
Ghosh is able to bring us to faraway places, in this case, literally into the lives of a plant that provides the spice that ends up in our baked goods. After reading this book, I found myself thinking again and again about our interconnected world that arose with global capitalism.
In this ambitious successor to The Great Derangement, acclaimed writer Amitav Ghosh finds the origins of our contemporary climate crisis in Western colonialism's violent exploitation of human life and the natural environment.
A powerful work of history, essay, testimony, and polemic, Amitav Ghosh's new book traces our contemporary planetary crisis back to the discovery of the New World and the sea route to the Indian Ocean. The Nutmeg's Curse argues that the dynamics of climate change today are rooted in a centuries-old geopolitical order constructed by Western colonialism. At the center of Ghosh's narrative is the now-ubiquitous spice nutmeg. The…
The Duke's Christmas Redemption
by
Arietta Richmond,
A Duke who has rejected love, a Lady who dreams of a love match, an arranged marriage, a house full of secrets, a most unneighborly neighbor, a plot to destroy reputations, an unexpected love that redeems it all.
Lady Charlotte Wyndham, given in an arranged marriage to a man she…
I’m the grandson of a coal miner from a multi-generational, Ohio family. What matters most to me is having some integrity and being morally okay with folks. I never thought of myself as an environmentalist, just as someone trying to figure out what we should be learning to be decent people in this sometimes messed-up world. From there, I was taken into our environmental situation, its planetary injustice, and then onto studying the history of colonialism. This adventure cracked open my midwestern common sense and made me rethink things. Happily, it has only reinforced my commitment to, and faith in, moral relations, giving our word, being accountable, and caring.
Steve’s book is analytically challenging, but he has great examples and a knack for conceptualizing the core problems that are making it so hard for our world to grapple with climate change and things like mass extinction. He shows how there are three interlocking problems that all go back to how the modern state system was created as something competitive and uncoordinated, abstract from the land it’s on, and short-sighted with its politics.
Climate change is arguably the great problem confronting humanity, but we have done little to head off this looming catastrophe. In The Perfect Moral Storm, philosopher Stephen Gardiner illuminates our dangerous inaction by placing the environmental crisis in an entirely new light, considering it as an ethical failure. Gardiner clarifies the moral situation, identifying the temptations (or "storms") that make us vulnerable to a certain kind of corruption. First, the world's most affluent nations are tempted to pass on the cost of climate change to the poorer and weaker citizens of the world. Second, the present generation is tempted to…
I have a certain degree of scientific expertise deriving from the education leading to my Ph.D. in mathematics and a deep interest in ethical issues, which led to my pursuing a second Ph.D. in philosophy. I am passionate about the issue of climate change, because (among other reasons) I have four grandchildren who will be living in the new world that is being created now. As I often said to my students during my last few years of teaching, “You are living at the time when the most momentous event in human history is unfolding. Historians of the future—if there are any remaining—will write extensively about this period, about what happened and why, about what those of us alive today did or did not do.”
I was drawn to this powerful, contemporary, Marxian analysis, which fits so well with After Capitalism. It opens with a section on “Capitalism and Unsustainable Development,” followed by “Ecological Paradoxes,” then “Dialectical Ecology,” (which includes evidence of Marx’s own concern with what we now call “ecology”). It concludes with “Ways Out.” It’s a long read, but well worth the effort.
Humanity in the twenty-first century is facing what might be described as its ultimate environmental catastrophe: the destruction of the climate that has nurtured human civilization and with it the basis of life on earth as we know it. All ecosystems on the planet are now in decline. Enormous rifts have been driven through the delicate fabric of the biosphere. The economy and the earth are headed for a fateful collision—if we don’t alter course. In The Ecological Rift: Capitalism’s War on the Earth environmental sociologists John Bellamy Foster, Brett Clark, and Richard York offer a radical assessment of both…
I have spent my professional life exploring the roles social institutions play in guiding interactions between humans and the natural environment in a variety of settings. Along the way, I pioneered research on what is now known as global environmental governance, devoting particular attention to issues relating to the atmosphere, the oceans, and the polar regions. Although I come from the world of scholarship, I have played an active role in promoting productive interactions between science and policy regarding matters relating to the Arctic and global environmental change.
The dramatic growth in human populations and the extraordinary increase in human capacities to affect the environment has led to a transformation of the setting in which issues of environmental governance arise.
The result is the onset of a new era commonly described as the Anthropocene and the rise of the idea of Earth system governance. The biophysical conditions that control the Earth’s climate system or the diversity of life on the planet play critical roles as determinants of human well-being.
But human actions also are now critical forces in determining the character of the climate system and the future of biological diversity on the planet. There is still a need for regimes dealing with specific environmental concerns, such as transboundary air pollution, persistent organic pollutants, or the spread of plastic debris.
At the same time, there is a critical need to focus on arrangements designed to sustain key planetary…
A new model for effective global environmental governance in an era of human-caused planetary transformation and disruption.
Humans are no longer spectators who need to adapt to their natural environment. Our impact on the earth has caused changes that are outside the range of natural variability and are equivalent to such major geological disruptions as ice ages. Some scientists argue that we have entered a new epoch in planetary history: the Anthropocene. In such an era of planet-wide transformation, we need a new model for planet-wide environmental politics. In this book, Frank Biermann proposes “earth system” governance as just such…
This book follows the journey of a writer in search of wisdom as he narrates encounters with 12 distinguished American men over 80, including Paul Volcker, the former head of the Federal Reserve, and Denton Cooley, the world’s most famous heart surgeon.
In these and other intimate conversations, the book…
Climate Studies is a massive, cross-disciplinary field that exceeds the grasp of everyone involved, myself included. I start from my home discipline, philosophy, and follow the leads wherever they take me—a practice I learned from decades as a Freud scholar. The climate books I admire most are those that take this vast literature and synthesize the issues. This means I admire and respect the work being done by smart journalists like McKibben, Klein, and Wallace-Wells, who are perfect jumping-off points to thinking carefully about the future of life today. They are the ‘journalist-philosophers’ who are attempting these essential first drafts of history. Start with them and see where it all leads.
Scranton is polarizing because he wallows in doom and flirts with an unpleasant form of nihilism. But even so, he provides an honest, sometimes searing introduction to the big troubles we are facing today—and he does so at the right level of analysis, our entire civilization. It is also very short and punchy. If, however, readers prefer less doom and more hope, then read instead Naomi Klein’s smart, serviceable collection of short essays, On Fire.
"In Learning to Die in the Anthropocene, Roy Scranton draws on his experiences in Iraq to confront the grim realities of climate change. The result is a fierce and provocative book."--Elizabeth Kolbert, Pulitzer Prize-winning author of The Sixth Extinction: An Unnatural History "Roy Scranton's Learning to Die in the Anthropocene presents, without extraneous bullshit, what we must do to survive on Earth. It's a powerful, useful, and ultimately hopeful book that more than any other I've read has the ability to change people's minds and create change. For me, it crystallizes and expresses what I've been thinking about and trying…
