100 Books Like Disgrace

The idea to adapt Conrad’s Heart of Darkness came from my teaching of modern world history every semester. Later in that course, I would have students read Achebe’s novel as a foil or answer to Heart of Darkness. The Congolese in Heart are barely people: they have no names, and they are only really described by parts of their bodies.

This book presents the West African world–the communities, the customs, the emotions, the families–that colonialism destroys. While it is easy to be swept away by the story’s momentum in the last two dozen pages, take some time early in the novel to enjoy the world that Achebe lovingly paints. I think it is among the most human expressions of fiction you can read.  

I first read Lolita when I was 14 and have read it every few decades since, learning something new each time.

I love the first-person immediacy of it and the way it is a crime novel in reverse: the narrator is already imprisoned but not for the crime he describes. It is a love story turned on its head: what the narrator says is love is in fact abuse.

It is a road trip across the vastness of the US, like one I took when I was a student.

When I first read this book, I was somewhat mystified by what the fuss was all about. All I could see was a story of a group of dissolute and disillusioned expats living a pointless life of pettiness and drinking. However, as I separately learned more about Hemingway and his writing style, I was drawn back to the book, and on subsequent readings, I was able to discern more in the characters and the plot than was apparent in my first reading.

The protagonist Jake Barnes, impotent because his penis appears to have been shot off as a result of a wound in World War I, is further emotionally damaged, possibly with PTSD from his war experiences and with a cynicism and sadness that engage the reader’s attention. 

My mother is a member of the exact same generation as Rushdie, kids born at the moment when India gained independence, so I grew up in the shadow of that legacy—the optimism, the violence, the huge historical question mark. But when I picked up Rushdie’s magical-realist novel, it was the prose that spoke to me first: vivid, exaggerated, a cacophony, evoking India itself.

Our narrator, Saleem Sinai, was switched at birth with another child, and throughout the novel, images and phrases recur in different contexts. Often, these are puns that, by the second or third time they appear, have accumulated the weight of metaphor. I’ve read this book half a dozen times, and find more to enjoy with each reading.

I have always loved the central premise of the book, that a human being might never age, and yet a portrait of him ages as the years go by.

I love the way that Wilde used elegant and lyrical prose, always boosted by a flamboyant irony, in describing the dissolute life of an aesthete while putting it in the context of a philosophical pursuit of beauty and art. Dorian Gray himself is a deeply flawed moral character, and that is key to the success of the novel.  

The atmosphere and voice created by Robinson in this timeless and widely beloved novel, which is potent in a way that’s difficult to quantify, has endured in my memory since I first read it as a teenager. In prose rich with imagery and allusion, narrator Ruth tells the story of how she and her sister, Lucille—orphaned after their mother’s suicide—came to be cared for by their aunt, Sylvie, an eccentric drifter, who moves into their rural Idaho home and alters the tenor of their lives.

This is written with the precision of poetry, containing such sentences as, “When she had been married a little while, she concluded that love was half a longing of a kind that possession did nothing to mitigate.” A novel to re-read and savor.

This is a great book without a great title. It refers to Spinoza’s Ethics and speaks to the strength of emotions.

Philip Carey has it rough from the outset: he’s disabled, he’s an orphan, and the story traces his travails—bullying, neglect, career misfires, and romantic and other calamities—along with his triumphs. These include some of my very favorite topics (beauty and belonging) along with the questions of adolescence that never leave us.

You could never get away with a book like this now—a 600-page chronological coming-of-age with one POV and narrator, swelling with social commentary and philosophical musings? But it’s a classic for a reason, and it saved my life during the pandemic (I listened, whereas I usually read).

It’s an inspiration and a great ride if you can slow down and savor.

How is a person like a novel? Both, at their core, are made of stories. Both, at their core, are the way in which various stories are imagined to hang together. But the nexus of stories at the core of a person is written in the brain (wordlessness), which is always in flux, changeable, and incomplete, forever before words and on the verge of being totally lost.

The nexus of stories at the core of a novel, on the other hand, is written in nothing other than words; as such, it makes manifest a disembodied, complete (i.e., fictive) person—a person invulnerable to death. A novel is what a person is forever wanting to turn into.  

I could have picked anything by George Saunders, really. He’s the closest thing I have to a personal deity. Such is the level of awe and wonder that he invokes in me, I actually find him difficult to discuss. It’s like trying to look directly at the sun.

Suffice it to say that CivilWarLand in Bad Decline—the title refers to a failing theme park—is like all of his other short story collections. It’s beautiful and wise and heart-breaking and deeply intelligent and, yes, desperately funny. I would pay a lot of money to be able to read it again for the first time. 

This is another novel I enjoy teaching; students respond well to it. Desai excels in giving detailed domestic pictures of life in India. Here she recounts how an ungainly disabled daughter with what seems to be epilepsy and a learning disability is largely kept out of sight by her upper-middle-class family in the 20th century. The daughter, Uma, goes away with assorted other characters, finding a measure of freedom, but invariably needs to return to her parents’ confining house. At the end of the novel, she is largely taking care of them. Desai shows what we might call a “feminist ethic of care” as she writes of a disabled woman as interesting and worthy of sustained attention, which implicitly feeds into advocates’ contention of the value of all disabled people.