Books like Death & The Right Hand — picked by fans

A classic of ethnographic description and symbolic analysis based upon fieldwork among the Ndembu of Zambia—a must read for anyone interested in sociological and psychological implications of ritual belief and practice in a small-scale, non-literate, kinship-based society. 

A stellar example of what is lost by cancelling "colonialist" literature and discarding the very concepts of "culture" and "religion" as relics of Western intellectual imperialism. 

In 10 essays on color symbolism, circumcision rites, rites of passage, social dynamics, and more, Turner lays the groundwork for his proposition that ritual is the key to religion and religion is the key to culture. 

Malinowski's pioneering work on people of the Trobriand Islands of Papua New Guinea still holds a thrill because, after a century, it remains unique in its depth and precision. 

Malinowski was an aristocrat and a snob who, like the armchair thinkers he admired, considered himself a scientist after Darwin. But when World War I broke out, as a Pole in London, he risked deportation to Austria-Hungary or internment as an 'enemy alien'.

Instead, Malinowski remained 'stuck' in the Trobriands for the duration of the War where, with the scrupulousness of one trained in math and physics and the intensity of an 'imprisoned' participant-observer, he produced the first firsthand accounts of indigenous life.  

The discovery that 'rituals of transition' in the lives of individuals—birth, puberty, marriage, childbirth, death—are structurally the same and analogous to a destabilizing "passage" through 'no man's land'—is an insight of genius.

My enduring 'affection' for ivory tower thinkers comes from having actually applied their ideas among a people in the New Guinea Highlands over a period of 15 years. 

The methods of these early masters are sometimes faulty—"shreds and patches" of exotic beliefs and practices are grouped together, torn from their contexts in time and geography—but by trying to extend Charles Darwin’s theory of biological evolution into the realm of culture, they came up with universals of human existence that should never be forgotten.  

A fascinating in-depth look at why ideas of Dead White Men of the late 19th and early 20th Century—Émile Durkheim, Arnold van Gennep, Robert Hertz—still matter and are, indeed, indispensable for understanding funerals and death rituals in places like Borneo, Bali, Thailand, early Egypt, Africa, and America. 

By examining mortuary rites cross-culturally, the authors expose elements of a 'deep structure' in ritual that may be universal, thus offering the 'thrill of recognition' of ourselves in others.

Nieboer did groundbreaking research on slavery outside the Atlantic world, and not the least on Southeast Asia. He was the first to propose a universal economic theory for the occurrence of slavery, namely that its existence was the result of a scarcity of labour in relation to the availability of land. After Evsey Domar expanded this argument to serfdom, it became known as the Nieboer-Domar hypothesis and has been widely cited both by historians and economic historians. In any talk about slavery and bondage in Southeast Asia I refer to this thesis to explain why slavery had practically disappeared in densely populated Java in the eighteenth century whereas it probably increased almost everywhere else in the Indonesian archipelago.

I am deeply persuaded by psychoanalysis as a rational scientific theory of the unconscious mind which, if it exists as Freud describes it, has a determining role in nearly every aspect of individual and social life among ourselves and exotic others. 

But most scholars, feminists especially (of whom I consider myself one), even when they acknowledge Freud's genius, "then proceed to dismiss the whole business as hopelessly out of date and culture-bound." 

This collection of essays, a series of paired expositions by classic thinkers and eminent scholars in many fields in dialogue with each other, provides an in-depth overview of the debate about 'women and analysis.' 

Though I am not an anthropologist, I devour ethnographies with a gusto that can only be attributed to disciplinary envy. There are several fascinating ethnographies of emotions and how they differ across cultures. Beatty’s book stands out among them for its rich ethnographic description as well as the sophistication with which he treats the relationship of emotion and culture.

He spots the limitations that lab experiments impose on studying emotions and suggests instead that we have to pay attention to the narratives in which emotions are situated, made, and deemed meaningful. And I rather like how he punctures “affect theory.”

This is a very short book with a single brilliant insight into the human condition. 

It shows how wrong it is to suppose (as Marx and Engels did) that first there were self-sufficient nuclear families who then produced surpluses to exchange with other nuclear families. 

Mauss used early fieldwork in the South Pacific and Northwest Coast of Canada, to demonstrate that exchange is the very essence of human social life, inseparable from the incest taboo, marriage rules, and a fully realized highly elaborate symbolic universe based upon principles of animism, sympathetic magic and rites of passage. 

Konner is an anthropologist and physician who spent time with the !Kung hunters and gatherers studying children. This book is based on the PBS show Childhood, and it is everything you might want to know about childhood because it traverses both biology and culture. A dense read, but worth it.

Margaret Mead belonged to a rambunctious generation of anthropologists who were trained by Franz Boas at Columbia. His star students were unconventional women—Mead, Ruth Benedict, Ella Deloria, and Zora Neal Hurston—who asked different questions and told different stories than any scholars before them. Were gender and race merely cultural constructions, and what would it take to overhaul them? How did Native Americans and Black Americans understand themselves, without the distortion of the white gaze? Could humans learn to live with their differences, or would the fascists win?

King unpacks the human drama in which these scholars participated on both the interpersonal and the global scale.