Here are 100 books that Culture and the Evolutionary Process fans have personally recommended if you like
Culture and the Evolutionary Process.
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I am fascinated with the relationship between our individual behaviors and the social structures and institutions in which we live—and how these influence each over time. I think this sort of understanding is important if we want to consider the kind of world we want to live in, and how we might get there from where we are. I take insights from many disciplines, from physics and biology to the cognitive and social sciences, from philosophy and art to mathematics and engineering. I am currently a professor of cognitive and information sciences at the University of California, Merced, and an external professor at the Santa Fe Institute.
Strictly speaking, there is very little math in this short book, but it nevertheless details precise models that yield loads of insight.
Using simple machines with sensors and motors, Braitenberg shows us how easy it is to generate behaviors that look purposeful and even emotional, and how hard it would be to guess how those behaviors were generated if we didn’t already know. This is a book I come back to again and again, not only for its valuable lessons, but also for its beautiful prose.
The models in this may be fictions, but, as Braitenberg advises, fiction is a necessary part of science “as long as our brains are only minuscule fragments of the universe, much too small to hold all the facts of the world but not too idle to speculate about them.”
These imaginative thought experiments are the inventions of one of the world's eminent brain researchers.
These imaginative thought experiments are the inventions of one of the world's eminent brain researchers. They are "vehicles," a series of hypothetical, self-operating machines that exhibit increasingly intricate if not always successful or civilized "behavior." Each of the vehicles in the series incorporates the essential features of all the earlier models and along the way they come to embody aggression, love, logic, manifestations of foresight, concept formation, creative thinking, personality, and free will. In a section of extensive biological notes, Braitenberg locates many elements of…
Many of the words used to describe disease ('infection', 'transmission', 'virus') are also used to characterize cyber security (for example: a computer is infected by a virus that can be transmitted to other currently uninfected computers). Using models from the population biology of disease shows this correspondence much deeper than…
I am fascinated with the relationship between our individual behaviors and the social structures and institutions in which we live—and how these influence each over time. I think this sort of understanding is important if we want to consider the kind of world we want to live in, and how we might get there from where we are. I take insights from many disciplines, from physics and biology to the cognitive and social sciences, from philosophy and art to mathematics and engineering. I am currently a professor of cognitive and information sciences at the University of California, Merced, and an external professor at the Santa Fe Institute.
In 2016 I went to a conference in Leuven, Belgium, on computational approaches to understanding science. There I presented a model showing how selection for productivity (good old “publish or perish”) could, over time, degrade the quality of methods used by scientists.
I also met Cailin O’Connor, a philosopher and game theorist who was also studying science with formal models, with a focus on equity, or lack thereof. In this terrific book, Cailin uses game theory and evolutionary dynamics to consider how some social institutions lead to entrenched inequality among people or social classes, as well as how one might combat the forces of unfairness.
In almost every human society some people get more and others get less. Why is inequity the rule in these societies? In The Origins of Unfairness, philosopher Cailin O'Connor firstly considers how groups are divided into social categories, like gender, race, and religion, to address this question. She uses the formal frameworks of game theory and evolutionary game theory to explore the cultural evolution of the conventions which piggyback on these seemingly irrelevant social categories. These frameworks elucidate a variety of topics from the innateness of gender differences, to collaboration in academia, to household bargaining, to minority disadvantage, to homophily.…
I am fascinated with the relationship between our individual behaviors and the social structures and institutions in which we live—and how these influence each over time. I think this sort of understanding is important if we want to consider the kind of world we want to live in, and how we might get there from where we are. I take insights from many disciplines, from physics and biology to the cognitive and social sciences, from philosophy and art to mathematics and engineering. I am currently a professor of cognitive and information sciences at the University of California, Merced, and an external professor at the Santa Fe Institute.
Peter Turchin has gotten famous recently for predicting the US political upheaval of 2020 way back in 2012.
This book represents the first landmark of Turchin’s attempt to understand the ebbs and flows of history using dynamical models. The book’s centerpiece is a formalization of a theory about how empires rise and fall, first conceived by the 14th century (!) Arab scholar Ibn Khaldun.
The book inspired me to replicate the computational model it presents, and it was remarkably illuminating to watch empires grow, fight, and collapse on my computer screen.
Many historical processes are dynamic. Populations grow and decline. Empires expand and collapse. Religions spread and wither. Natural scientists have made great strides in understanding dynamical processes in the physical and biological worlds using a synthetic approach that combines mathematical modeling with statistical analyses. Taking up the problem of territorial dynamics--why some polities at certain times expand and at other times contract--this book shows that a similar research program can advance our understanding of dynamical processes in history. Peter Turchin develops hypotheses from a wide range of social, political, economic, and demographic factors: geopolitics, factors affecting collective solidarity, dynamics of…
I am fascinated with the relationship between our individual behaviors and the social structures and institutions in which we live—and how these influence each over time. I think this sort of understanding is important if we want to consider the kind of world we want to live in, and how we might get there from where we are. I take insights from many disciplines, from physics and biology to the cognitive and social sciences, from philosophy and art to mathematics and engineering. I am currently a professor of cognitive and information sciences at the University of California, Merced, and an external professor at the Santa Fe Institute.
I have always been fascinated by how people join and leave groups.
What are the benefits of joining a particular group? Which group should I join? What happens if someone wants to join a group, but its current members don’t want them to? I once thought such questions were merely qualitative, and when I was a graduate student I thought I’d be the first to tackle them quantitatively.
I was humbled when I stumbled upon this book, written years earlier, in which two behavioral ecologists review game theoretic models that address questions of just this sort, starting simple, and building up models of increasing nuance and complexity. I think anyone interested in the dynamics of group formation in humans or other animals should read this book.
Although there is extensive literature in the field of behavioral ecology that attempts to explain foraging of individuals, social foraging--the ways in which animals search and compete for food in groups--has been relatively neglected. This book redresses that situation by providing both a synthesis of the existing literature and a new theory of social foraging. Giraldeau and Caraco develop models informed by game theory that offer a new framework for analysis. Social Foraging Theory contains the most comprehensive theoretical approach to its subject, coupled with quantitative methods that will underpin future work in the field. The new models and approaches…
I’m passionate about decision intelligence because our world is more complex than ever, and democracy depends on people understanding that complexity. Direct cause-and-effect thinking—adequate for our ancestors—falls short today. That’s why I invented decision intelligence: to help people navigate multi-step consequences in a way that’s clear and actionable. It’s like systems thinking but distilled into what matters for a specific decision—what I call “compact world models.” There’s nothing more thrilling than creating a new discipline with the potential to change how humanity thinks and acts in positive ways. I believe DI is key to a better future, and I’m excited to share it with the world.
This book gave me a profound realization: humans aren’t rational decision-makers—we’re copiers. We survive by inheriting “packages of expertise” passed down through generations, but over time, those packages lose their rationale. When circumstances change, blindly following tradition can become a liability.
My work is about helping people use AI, data, and collaboration to think through the consequences of their actions. This book explains why that’s so difficult—reasoning isn’t what got us here. We memorize and repeat what worked before, even when the world shifts beneath us.
In an increasingly volatile world, that strategy is failing, and this book makes it clear why new approaches to decision-making are needed. If you’ve ever wondered why people resist logic and innovation, this book will change how you see human behavior.
Humans are a puzzling species. On the one hand, we struggle to survive on our own in the wild, often failing to overcome even basic challenges, like obtaining food, building shelters, or avoiding predators. On the other hand, human groups have produced ingenious technologies, sophisticated languages, and complex institutions that have permitted us to successfully expand into a vast range of diverse environments. What has enabled us to dominate the globe, more than any other species, while remaining virtually helpless as lone individuals? This book shows that the secret of our success lies not in our innate intelligence, but in…
I have always wondered why people choose and act in particular ways, from heroism and altruism to selfishness and greed. Human society is a kaleidoscope of changing actions and fortunes. Social science tries to explain why. But I was dissatisfied with its answers. Then I discovered writers who used evolutionary ideas to help explain social and economic change. I realized that evolution did not mean reducing everything to biology. I became fascinated by Darwin’s deeper and wider ideas about human society, cooperation, and motivation. I read widely and joined with others of similar mind. It is an exciting and rewarding intellectual landscape to explore. I strongly recommend a long visit.
This clearly written and well-researched book shows that human evolution is as much about culture as it is about genes. Both evolve. And both involve the Darwinian principles of variation, selection, and replication of key bits of information. Robert Boyd and Peter Richerson are among the leading contributors to our understanding of how genes and culture co-evolve. The work rebuts exclusively gene-based accounts, and it shows how human evolution operates on multiple levels. Darwinian ideas remain paramount because they provide the over-arching framework in which both genetic and cultural evolution interact and guide human behavior. This book shows how a Darwinian evolutionary approach can rescue the theory of culture in social science from its many vagaries and past wrong turns.
Humans are a striking anomaly in the natural world. While we are similar to other mammals in many ways, our behavior sets us apart. Our unparalleled ability to adapt has allowed us to occupy virtually every habitat on earth, and our societies are larger, more complex, and more cooperative than any other mammal's. In "Not by Genes Alone", Peter J. Richerson and Robert Boyd argue that only a Darwinian theory of cultural evolution can explain these unique characteristics. "Not by Genes Alone" offers a radical interpretation of human evolution, arguing that our ecological dominance and our singular social systems stem…
I am a historian and a social geographer whose main interest is in examining why some of us are embraced (legally, politically, economically, culturally) by the society we live in while some others are excluded. Probably due to my status as someone who is an immigrant to Canada and also a person with a disability, the topic of belonging and exclusion fascinates me.
I really love this study because it provides a crystal-clear example of how colonialism and dispossession have worked in Canada from the legal, cultural, political, and social angles. It also delves into the topic of the histories we, as a country, choose to remember and those we choose to forget, as well as the issue of who is forgotten in the process.
1919 is often recalled as the year of the Winnipeg General Strike, but it was also the year that water from Shoal Lake first flowed in Winnipeg taps. For the Anishinaabe community of Shoal Lake 40 First Nation, construction of the aqueduct led to a chain of difficult circumstances that culminated in their isolation on a man-made island where, for almost two decades, they have lacked access to clean drinking water.
In Aqueduct: Colonialism, Resources and the History We Remember, Adele Perry analyzes the development of Winnipeg's municipal water supply as an example of the history of settler colonialism. Drawing…
I first became interested in the history of the British Empire as an undergraduate. Understanding this history helped me relate my parents’ experiences growing up in a postcolonial nation with the history of the United States, where I grew up. As an academic historian, my research and teaching emphasize connections—between disparate places, between the past and present, and between our personal experiences and those of people born in distant times and places. My first children’s book allowed me to translate my scholarly work for a young audience. I hope this list of books that inspire my approach to history encourages your own investigations of imperialism and its pasts!
George Manuel was once asked by a white coworker, “Does Indians have feelings?” Refusing dehumanization, Manuel reveals the ongoing colonial relations between First Nations and the Canadian settler state. He charts his political journey from Secwepemcúl̓ecw to the National Indian Brotherhood to the World Council of Indigenous Peoples.
Manuel argues that the victories of the anti-colonial independence movements of the twentieth century did not end colonial domination of Indigenous Peoples—what he calls the Fourth World. The Fourth World is not a destination but the right to travel on your own road in your own way.
With a new insightful introduction, foreword, and afterword, the book's latest edition shows how Manuel’s analysis of colonialism and vision for solidarity continue to be relevant to contemporary struggles for decolonization.
A foundational work of radical anticolonialism, back in print
Originally published in 1974, The Fourth World is a critical work of Indigenous political activism that has long been out of print. George Manuel, a leader in the North American Indian movement at that time, with coauthor journalist Michael Posluns, presents a rich historical document that traces the struggle for Indigenous survival as a nation, a culture, and a reality. The authors shed light on alternatives for coexistence that would take place in the Fourth World-an alternative to the new world, the old world, and the Third World. Manuel was the…
I’m passionate about dogs. Besides being a novelist, I write and blog about dogs for a living. Save a few grief-filled months here and there, there’s never been a time in my life when I didn’t have at least one dog, each one just as special and beloved as the last. My current special beloved is a German shepherd named Dixie, a big, goofy girl who loves belly rubs and tug-of-war almost as much as food and cuddles. Dogs also make the stakes feel higher when there’s an element of danger involved. Sure, go ahead, kill off the main character. Just don’t harm the dog and everything will be fine.
The last book in Lucy Maud Montgomery’s beloved Anne of Green Gables series, this volume focuses on Anne’s children as they grow into adulthood during the tumultuous years of World War I.
With Anne’s youngest daughter Rilla as the central protagonist, Rilla of Ingleside is the poignant story of a young woman coming of age at a time when people thought the world might be coming to an end.
Rilla grows from a spoiled and flighty young teen to a capable and level-headed young woman as she watches the young men in her community – her brothers included – march off to war.
While it’s not central to the story, a highlight of this book is Dog Monday, the little yellow dog belonging to Rilla’s eldest brother, whose loyalty as he patiently waits at the train station for his master’s return knows no bounds.
It's 1914 and the world is on the brink of war. But at almost fifteen, Anne and Gilbert's youngest daughter, Rilla, dreams only of her first dance and getting her first kiss from the dashing Kenneth Ford. Soon, however, even far-off Ingleside is engulfed by Europe's raging conflict, as Rilla's brothers Jem and Walter both enlist, and Rilla finds herself caring for an orphaned newborn. As the conflict spreads, the Blythes wait anxiously for word of their absent sons, and a bad omen leads them to conclude that something terrible has happened overseas. Have Jem and Walter been lost, like…
I think about the positive identity development of Native youth all the time and not just because I am an educator and author. I love my Ojibwe language and culture, but I want to turn Native fiction on its head. We have so many stories about trauma and tragedy with characters who lament the culture that they were always denied. I want to show how vibrant and alive our culture still is. I want gripping stories where none of the Native characters are drug addicts, rapists, abused, or abusing others. I want to demonstrate the magnificence of our elders, the humor of our people, and the power of forgiveness and reconciliation.
I loved this book because it grapples with some of the really tough topics that our people have to face.
The characters were relatable and dynamic. I think America and Canada need a wake-up call and an effort to reconcile with their historical treatment of Native people, especially with regard to residential boarding schools. People can only handle calls to justice when they relate to those who were treated unjustly.
In spite of the heavy topics, this book does that really well.
Named a "Best Novel of the Decade" by Literary Hub
Saul Indian Horse is a child when his family retreats into the woods. Among the lakes and the cedars, they attempt to reconnect with half-forgotten traditions and hide from the authorities who have been kidnapping Ojibway youth. But when winter approaches, Saul loses everything: his brother, his parents, his beloved grandmother—and then his home itself.
Alone in the world and placed in a horrific boarding school, Saul is surrounded by violence and cruelty. At the urging of a priest, he finds a tentative salvation in hockey. Rising at dawn to…
