Here are 100 books that Colonizing Animals fans have personally recommended if you like
Colonizing Animals.
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My fascination and emotional connection with animals have been lifelong. However, it wasn't until my second year as an undergrad student that I realized that human-animal relationship could be examined from philosophical, historical, and anthropological perspectives. Over the past couple of decades, the conversations around the roles of non-human animals in diverse cultural, social, and material contexts have coalesced under the interdisciplinary field known as Animal Studies. I draw upon this literature and use my training in law and PhD in the history of science to explore the ties between knowledge and ethics in the context of animal law.
This is an extraordinary study about life in and around the strait between the Pacific and Arctic oceans, home for Iñupiaq, Yupik, and Chukchi people and many other lively things, before and after the arrival of Russian and American colonial powers.
I admire the nuanced way in which Demuth exemplifies how capitalist and communist resource management transformed not only human but also animal cultures (whales, for example, strategize against whaling ships).
Along the Bering Strait, through the territories of the Inupiat and Yupik in Alaska, and the Yupik and Chukchi in Russia, Bathsheba Demuth explores an ecosystem that has long sustained human beings. Yet when Americans and Europeans arrived, the area became the site of an experiment and the modern ideologies of production and consumption, capitalism and communism were subject to the pressures of arctic scarcity.
Demuth draws a vivid portrait of the sweeping effects of turning ecological wealth into economic growth and state power over the past century and a half. More urgent in a warming climate and as…
A moving story of love, betrayal, and the enduring power of hope in the face of darkness.
German pianist Hedda Schlagel's world collapsed when her fiancé, Fritz, vanished after being sent to an enemy alien camp in the United States during the Great War. Fifteen years later, in 1932, Hedda…
My fascination and emotional connection with animals have been lifelong. However, it wasn't until my second year as an undergrad student that I realized that human-animal relationship could be examined from philosophical, historical, and anthropological perspectives. Over the past couple of decades, the conversations around the roles of non-human animals in diverse cultural, social, and material contexts have coalesced under the interdisciplinary field known as Animal Studies. I draw upon this literature and use my training in law and PhD in the history of science to explore the ties between knowledge and ethics in the context of animal law.
Anderson examines how domestic animals played into English colonization of the Chesapeake and New England in the seventeenth century.
She shows how the English conceptions of the natural world, which clashed with Native American visions, directed their territorial expansion. At the same time, the new environment transformed the English methods of livestock husbandry.
I learned from this book how to discern the role of animals in even the most commonplace legal arrangements. For example, legislation related to damages done by free-ranged cattle raised fundamental questions about the ownership of nature.
When we think of the key figures of early American history, we think of explorers, or pilgrims, or Native Americans-not cattle, or goats, or swine. But as Virginia DeJohn Anderson reveals in this brilliantly original account of colonists in New England and the Chesapeake region, livestock played a vitally important role in the settling of the New World. Livestock, Anderson writes, were a central factor in the cultural clash between colonists and Indians as well as a driving force in the expansion west. By bringing livestock across the Atlantic, colonists believed that they provided the means to realize America's potential.…
My fascination and emotional connection with animals have been lifelong. However, it wasn't until my second year as an undergrad student that I realized that human-animal relationship could be examined from philosophical, historical, and anthropological perspectives. Over the past couple of decades, the conversations around the roles of non-human animals in diverse cultural, social, and material contexts have coalesced under the interdisciplinary field known as Animal Studies. I draw upon this literature and use my training in law and PhD in the history of science to explore the ties between knowledge and ethics in the context of animal law.
In this field-defining classic, Ritvo boldly showed the academic world that the relations between humans and other animals are worthy of historical inquiry.
The book delves into various subjects in Victorian life: hunting and the designation of nature reserves, the emergence of pet shows and their relations to class formation, meat consumption, and its national symbolism. The book’s impressive breadth of sources spans from popular newspapers’ illustrations to agricultural studbooks.
While primarily focused on nineteenth-century England, Ritvo's insights have inspired researchers, including myself, to examine similar themes in different cultures and historical periods.
When we think about the Victorian age, we usually envision people together with animals: the Queen and her pugs, the sportsman with horses and hounds, the big game hunter with his wild kill, the gentleman farmer with a prize bull. Harriet Ritvo here gives us a vivid picture of how animals figured in English thinking during the nineteenth century and, by extension, how they served as metaphors for human psychological needs and sociopolitical aspirations.
Victorian England was a period of burgeoning scientific cattle breeding and newly fashionable dog shows; an age of Empire and big game hunting; an era of…
In 1913, a 15-year-old pregnant girl was found dead of apparent suicide. Dr. James Wilson, a new graduate and the first doctor ever to start a practice in this rural town, feels guilty over her death because of his delayed intervention.
When I was a doctoral student in historical musicology, I went to Paris to study postwar government budgets for music, but it was really boring. So I started hanging out listening to Parisian songbirds instead. The more I learned about birdsong, the more I realized it raised some really big questions, like why biologists and musicians have completely different standards of evidence. Those questions led me to write my book, which is about what it means to sing if you’re not considered fully human, and most of my work today is about how thinking about animals can help us understand what we value in those who are different.
For me, this was the book that changed everything!
Haraway does an amazing job of showing how the private lives and experiences of primate specialists were an important part of science. There’s even a chapter that shows how one of the dioramas at the American Museum of Natural History has a taxidermy gorilla whose painted landscape depicts the gravesite of the guy who shot him (you still see it in person today if you are in New York City). This and other stories in the book transformed my thinking about the lines separating “animals” from other Others.
Haraway's discussions of how scientists have perceived the sexual nature of female primates opens a new chapter in feminist theory, raising unsettling questions about models of the family and of heterosexuality in primate research.
To an Atlantic historian like me, the era of revolutions is one of the most dramatic historical periods, which erased many of the structures on which the Atlantic world had been built for centuries. It raised many hopes, which were often defeated, but lasting advances were made nonetheless.
The first book to successfully show that the age of revolutions also manifested itself in the Indian Ocean and the Pacific. The book also reveals how the British “neutralized” (in what the author calls an “imperial counter-revolt” of "counter-revolution") the age of revolution by coopting concepts of liberty, free trade, reason, and progress.
This is a story of tides and coastlines, winds and waves, islands and beaches. It is also a retelling of indigenous creativity, agency, and resistance in the face of unprecedented globalization and violence. Waves Across the South shifts the narrative of the Age of Revolutions and the origins of the British Empire; it foregrounds a vast southern zone that ranges from the Arabian Sea and southwest Indian Ocean across to the Bay of Bengal, and onward to the South Pacific and the Tasman Sea. As the empires of the Dutch, French, and especially the British reached across these regions, they…
I was in my 40s before I began exploring the topic of the British Empire. It came after I realised it explained so much about me (my Sikh identity, the emigration of my parents, my education) and so much about my country (its politics, psychology, wealth…) and yet I knew very little. It turned out that millions of people feel the same way… and I hope I provide an accessible introduction and summary of the massive topic.
By her own admission, Morris was nostalgic about British Empire, and while I disagree with some of her conclusions, and she herself remarked that she was “ashamed” of the work before she died, there is no doubt that she penned the single best narrative of Britain’s imperial adventures.
No other writer has written so accessibly and elegantly about a complicated history that extended across five centuries.
For me, proof that you don’t always need to agree with a writer to admire them.
Voyager 1 was launched on September 5, 1977, and Voyager 2 was launched on August 20, 1977. Both began a historic journey with unique 'time capsules' on board intended to communicate a story of our world to extraterrestrials. The Voyager message is carried by a phonograph record 12-inch gold-plated disk…
Kristyn Harman is an award-winning researcher who successfully completed doctoral research investigating the circumstances in which at least ninety Australian Aboriginal men were transported as convicts within the Australian colonies following their involvement in Australia’s frontier wars. She has published extensively on historical topics, and currently lectures in History at the University of Tasmania in Hobart, Australia. Having lived in both countries, Kristyn is fascinated by the different understandings that New Zealanders and Australians have of their nation’s respective pasts. She is particularly intrigued, if not perturbed, by the way in which most New Zealanders acknowledge their nation’s frontier wars, while many Australians choose to deny the wars fought on their country’s soil.
Van Diemen’s Land is the former name for the island at the bottom of Australia now called Tasmania. The British who invaded the island changed the colony’s name after the place became infamous. Not only was it home to the British Empire’s most feared convict stations, but it also had a fearsome reputation as the location of one of the most brutal genocides in the Empire’s history. Nick Brodie draws on extensive, yet previously ignored, archival documents to refute the long-standing myth that the Vandemonian War was fought between hapless convict shepherds at the far reaches of the island colony and the island’s Aboriginal inhabitants. He demonstrates instead how this significant conflict was an orchestrated campaign in which the Lieutenant-Governor of the colony used military and para-military forces to prosecute his war against Aboriginal people. Ultimately, the British won the Vandemonian War and then purposefully covered up the military nature…
Britain formally colonised Van Diemen's Land in the early years of the nineteenth century. Small convict stations grew into towns. Pastoralists moved in to the aboriginal hunting grounds. There was conflict, there was violence. But, governments and gentlemen succeeded in burying the real story of the Vandemonian War for nearly two centuries. The Vandemonian War had many sides and shades, but it was fundamentally a war between the British colony of Van Diemen's Land (Tasmania) and those Tribespeople who lived in political and social contradiction to that colony. In The Vandemonian War acclaimed history author Nick Brodie now exposes the…
I’ve been fascinated by the Atlantic slave trade since 2007, when I first studied the business papers of a Liverpool merchant who had enslaved over a hundred thousand people. I was immediately struck by the coldness of the merchant’s accounts. I was also drawn to the ways in which the merchant’s profit-motivated decisions shaped the forced migrations and experiences of their victims. I have subsequently extended my research to examine slave traders across the vastness of the Atlantic World. I'm also interested in the ways that the slave trade’s history continues to shape the modern world, from the making of uneven patterns of global economic development to such diverse areas as the financing of popular music.
As I extended my research beyond British merchants to examine slave traders elsewhere in the Atlantic World, I noticed that there has been surprisingly little written on the men who sold Africans arriving aboard the ships in the Americas.
Katie Donington’s examination of the Hibberts, perhaps the largest slave-trading family in the British Americas, is, therefore, a must-read for anyone wanting to know who drove the traffic. By studying the different members of the Hibbert clan on either side of the Atlantic, Donington demonstrates the centrality of women, both free and enslaved, to slaving merchants’ businesses.
She also reveals the paradoxical ways in which familial connections between merchants were crucial to the smooth functioning of the slave trade—a business premised on sundering family ties between enslaved people.
Moving between Britain and Jamaica The bonds of family reconstructs the world of commerce, consumption and cultivation sustained through an extended engagement with the business of slavery. Transatlantic slavery was both shaping of and shaped by the dynamic networks of family that established Britain's Caribbean empire. Tracing the activities of a single extended family - the Hibberts - this book explores how slavery impacted on the social, cultural, economic and political landscape of Britain. It is a history of trade, colonisation, enrichment and the tangled web of relations that gave meaning to the transatlantic world. The Hibberts's trans-generational story imbricates…
Dillon Stone Tatum is an Assistant Professor of Political Science at Francis Marion University. His research interests are on the history, development, and politics of liberal internationalism, international political theory, and critical security studies.
Duncan Bell’s collection of essays, Reordering the World, analyzes Victorian (and Victorian-adjacent) liberal imaginaries of empire and world politics. Of specific interest for Bell is the central place settler colonialism had in the constitution of liberal intellectual traditions, and the complex relationship between liberalism as an ideology and liberalism as part-and-parcel of the British empire. Of particular note in this collection are the essays in part I, which I have found to be indispensable in my own grappling with the contours of liberalism as a political and intellectual tradition.
A leading scholar of British political thought explores the relationship between liberalism and empire
Reordering the World is a penetrating account of the complexity and contradictions found in liberal visions of empire. Focusing mainly on nineteenth-century Britain-at the time the largest empire in history and a key incubator of liberal political thought-Duncan Bell sheds new light on some of the most important themes in modern imperial ideology.
The book ranges widely across Victorian intellectual life and beyond. The opening essays explore the nature of liberalism, varieties of imperial ideology, the uses and abuses of ancient history, the imaginative functions of…
Deputy Jenna Hart has only been working in her sleepy hometown of Pearl Springs for seven months when city officials begin to be targeted by a killer. Twenty years ago, the construction of a dam caused people to lose their land to eminent domain. That wound has not healed with…
Dillon Stone Tatum is an Assistant Professor of Political Science at Francis Marion University. His research interests are on the history, development, and politics of liberal internationalism, international political theory, and critical security studies.
Over the past decade, there has been an enormous amount written about the “decline of global liberalism,” and particularly the so-called US-led liberal international order. Jeanne Morefield’s book Empires without Imperialism examines the nostalgia of liberal orders in comparing nineteenth and early-twentieth-century Britain and contemporary Anglo-American debates about liberalism and world politics. Morefield takes us through arguments from a diverse cast of characters including classicists like Alfred Zimmern and Donald Kagan, historians like Niall Ferguson, and political actors like Jan Smuts and Michael Ignatieff in order to understand how liberals draw on history as part of their political projects.
The end of the Cold War ushered in a moment of nearly pure American dominance on the world stage, yet that era now seems ages ago. Since 9/11 many informed commentators have focused on the relative decline of American power in the global system. While some have welcomed this as a salutary development, outspoken proponents of American power-particularly neoconservatives-have lamented this turn of events. As Jeanne Morefield argues in Empires Without Imperialism, the defenders of a liberal international order steered by the US have both invoked nostalgia for a golden liberal past and succumbed to amnesia, forgetting the decidedly illiberal…