Books like Black Saints in Early Modern Global Catholicism

This older book remains one of my favorites because it challenges a number of easy assumptions about queenship, mental illness, and political strategy. Juana was the third child of Isabella and Ferdinand, trained and educated to marry for diplomatic alliance, but never expected to reign in her own right. Yet early modern dynastic strategy was at the mercy of mortality and fertility, and Juana eventually became the unlikely monarch of Spain and the mother of the powerful line of Habsburg kings of Spain. Juana is typically dismissed as mentally unstable following the death of her husband. This book reexamines this stereotype, arguing that her eccentric behavior may have been strategic given the limitations placed upon her by her family, and deployed intentionally to protect herself and her children’s inheritance.

Published way back in 1554, this revolutionary novel is irreverent, amusing, and gloriously critical of the hypocrisy of 16th century Spanish society and, by extension, our own times. The main character is a destitute scoundrel named Lazarillo who seeks to better his fortunes while in the service of a brutal priest and host of other unseemly characters. By creating an anti-hero who is a witty misfit and outcast, and by portraying Spanish society as morally bankrupt, the author earned the wrath of the Spanish monarchy – which banned the novel – and the Catholic Church, which placed it on its Index of forbidden literature. My novel is also on the Church’s list of forbidden books, so I feel a special kinship with the unnamed author of this groundbreaking work.    

No list of books about early modern Spain would be complete without something on the infamous Spanish Inquisition. Historians are well aware that Inquisition trials were complex, full of coercion and secrecy, but also sometimes appropriated by individuals for their own purposes. This is an extremely accessible introduction to the Spanish Inquisition, told through “autobiographies” of six prisoners, such as Islamic and Jewish converts, a prophet, and a transgender individual. The collection includes transcriptions of the actual trials, plus brief analyses that guide readers through religious, social, gender, and political themes.

This book centers the experience of global empire on the ordinary women left behind in northwest Spain. In many parts of the peninsula, the empire was felt most acutely and at the day-to-day level through absence: Galicia, in particular, had extremely high levels of male migration, creating communities dominated by women. Drawing upon court cases, marriage contracts, testaments, and Inquisition records, Allyson Poska shows how peasant women seized legal and social power in the sometimes-permanent absence of their spouses, eschewing norms on sexuality, property, and family.

In the introduction, dated July 1978, Mattoso writes. … my purpose in writing this book was to discover what life was really like for the slaves in Brazil … This book is addressed to an audience of general readers. I have therefore felt free to dispense with the usual scholarly apparatus of extensive footnotes and bibliography … Its title … signals my intention to adopt the standpoint of the slaves themselves … to trace the various stages in the lives of the slaves as individuals and of the slave group as a community.

If you can read only one book on Lincoln, this is the one I would choose. In my opinion—as well as that of many professional historians—it is the best book ever written to examine why Lincoln waited two years after becoming president to issue the Emancipation Proclamation. In this brilliant and elegantly written book, a Pulitzer Prize historian argues, entirely convincingly, that the need to keep together his pro-union coalition required Lincon to proceed very cautiously.

To be sure, Foner writes that while Lincoln’s long-held anti-slavery convictions were not in doubt, he also initially shared the racist attitudes that black people were not ready for full freedom. However, Foner emphasizes that as Lincoln grew in office, his beliefs increasingly moved towards those of Frederick Douglass—whom Lincoln came to greatly admire—and other full-fledged abolitionists.

This book weaves together two strikingly different stories about slavery that are separated by centuries and hundreds of miles. Ballard's powerful and riveting book not only demonstrates how exploitation in the Americas transcends time and space, it also offers evidence of good deeds by everyday people to combat such lingering evil.

This book told me a lot about both its heroine, Henrietta Wood, and its author, Caleb McDaniel. From an obscure 19th-century newspaper article mentioning a court case in Ohio, McDaniel learned of a female slave from Kentucky who had been freed in Cincinnati, kidnapped, and illegally sold back into slavery, and who, after the Civil War, returned to successfully sue for damages the men who had kidnapped and re-enslaved her.

Both the heroine and the author are untiring in their efforts to get to the truth and to convey that truth to a wider audience. I was impressed with McDaniel’s willingness to share with his readers his doubts and fears about recovering this story, and equally impressed by his efforts, successful in the end, to match the determination of Henrietta Wood.

A historical/legal/poetic examination of the way that African bodies were treated and disposed of in the context of transatlantic slavery and how the author simultaneously advances a process of reclamation. NourbeSe provides a meditation in which silence and space advance our understanding of the gravity and horror of the subject which in no way compares with what the unnamed victims experienced. She recalls them and names them into existence.

Much of the recent outpouring of books on the domestic slave trade is an outgrowth of revived debates about the historical relationship between slavery and capitalism in the United States. Calvin Schermerhorn draws that connection as tightly as any historian in recent memory, tracing the financial innovations generated by the trade and following the money around the country and across the Atlantic as a foundation for American economic growth was built on the backs of hundreds of thousands of enslaved people trafficked against their will.