100 Books Like Before European Hegemony

This book is similar to mine but instead of focusing on the spread and dissemination of capitalism, it focuses on the dissemination and adaptation of radical, socialist, and anarchist ideas in the Eastern Mediterranean region during the nineteenth century, and argues that the cities of Alexandria, Cairo, and Beirut played a major role in this process.

In particular, dense social and intellectual networks that linked key segments of the population in these cities together were pivotal in facilitating both the spread of these ideas and the ways in which they were reworked, reinterpreted, and adapted to local and regional contexts.

Though focusing on a different time period and on the spread of counter-hegemonic rather than hegemonic ideas, Khoury’s work is similar to the argument that I have been developing in this book, in the sense that it traces the regional networks and spaces of individuals and organizations who played a… show more.

Sherene Seikaly’s Men of Capital is a great book that focuses on Elites and the spread of certain ideas like my project.

Men of Capital focuses more on the intellectual projects of local economic elites in British-ruled Palestine in the early twentieth century, who “understood their economic interests as part of a broader Arab horizon” and sought to promote a capitalist “pan-Arab utopia of free trade, private property, and self-responsibility.”

They did this through direct collaboration with and travel to local Chambers of Commerce based in cities in Syria, Jordan, Lebanon, and Iraq, but also through extensive engagement in publishing and disseminating books and periodicals that promoted their vision in cities throughout the region. 

The book was formative in my thinking through ideas and control. Growing up in war zones, peace had always been something we strive for.

It was reading this book that made me aware how peace can be used as control, how colonialism works in order to preserve the status quo of injustices through ideologies of peace and harmony. But who said that peace is always what is needed, or harmony not conflict is the best ideal in societies?

The book was formative in also making me think about culture, ideas, and control. 

The book is one of the first books that critically looked at NGOs, not as agents of change but as the infrastructure of the spread of the ideology of neoliberalism.

Maha brings back Gramsci to the study of civil society in the Middle East and critique the celebration of civil society as the agent of change in the region- and elsewhere – to argue that civil society is where hegemonic ideas about free market economy is spread. Maha was also one of the first writer to speak of NGOs as employer.

For me, this isn’t a book that I read cover to cover; it is a book that I very frequently refer to when I want information. This is my go-to book when I want to check how much a labourer was paid, and what that money would buy, for example. It is an economic history and, as such, helps you to understand the fundamentals of how medieval society worked and was put together. So you can find out not only about the life of an aristocrat, but about the life of a peasant, free or unfree, and about life in the countryside as well as life in towns or in great households. It covers almost 700 years of history, so it also demonstrates how much changed across this long and varied period – starting hundreds of years before the Norman Conquest, and ending in the reign of Henry VIII, when… show more.

When we began our research on our book, we were surprised to read challenges to the conventional view we had been taught that the Middle Ages were a time of largely stagnant Western societies. The source of this new view is in several books, including the one recommended here. Gimpel challenges the traditional view writing instead: “The Middle Ages introduced machinery into Europe on a scale no civilization had previously known.” He goes on to chronicle the ingenuity that architects, engineers, and other technicians devoted to innovations in agriculture, light industry, construction, and mining ̶ innovations that anticipated, and were often credited to, later figures of the Renaissance.

Cipolla, a brilliant author, shows in this study how economic history and economic concepts can be used to study the past even when they did not exist at the time. Cipolla engagingly explains how economic concepts, even when unrecognized, can be useful tools of analysis. In order to demonstrate this principle, for example, he memorably explains how the clothes used to prevent plague in medieval Europe were effective for reasons totally different than contemporaries realized. Mistaken understandings could still lead to effective actions.  

This is the best Chinese military history in any language. Scholarly, yet readable, it lays out the military, political, and social history of a complicated period in great detail. Despite challenging source material, Graff manages to create a coherent and comprehensible narrative.

When your short stories inspire a Kurosawa movie, they must be something special. This collection includes Rashomon and In a Bamboo Grove, two stories set in medieval Japan that inspired the movie Rashomon. It also mixes stylistically vivid pieces that explore moral ambiguity, can be witty and cynical, and are deeply poignant. 

That’s especially true in stories where Akutagawa writes of his own personal struggles—he took his own life aged just 35 in 1927. As Haruki Murakami puts it, Akutagawa’s work is “spine-tingling brilliance.”

This is a genuine classic. Denys Turner almost single-handedly made us re-evaluate the nature of ‘mysticism’ and spirituality. More in particular, he distances himself from typically modern interpretations of mysticism in terms of an immediate experience of God: given the traditional emphasis upon the unknowability of God, Turner argues that mysticism is not about an experience of God, but it offers ‘categories of experience’: the mystic, transformed by faith, hope, and love, relates to the world, others, and self in a radically different way.

Eckhart’s notion of detachment, involving a letting go or renunciation of the possessiveness that characterizes our ordinary dealings with the world, is a prime example. This may not be an easy read for people new to the field, but it deserves a close reading.