Here are 100 books that Becoming a Revolutionary fans have personally recommended if you like
Becoming a Revolutionary.
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I am a historian of the eighteenth-century Atlantic World, specializing in the American and French Revolutions. The relationship between ideas and politics has fascinated me since I worked in media relations in Washington, DC. Because I think history can help us better understand our current political controversies and challenges, I write about the origins of representative democracy in the eighteenth century. I’m also an Assistant Professor of History at the University of Notre Dame where I teach classes on colonial and revolutionary America, the Constitution, and history of the media.
The Haitian Revolution was long left out of the history of Atlantic revolutions, dismissed as a violent uprising of enslaved people without an ideological dimension.
Dubois’s book walks readers through the twists and turns of this decade-long revolution, highlighting the intellectual agency of enslaved and freed people and the ideological consequences of this transformative event.
The Haitian Revolution is a notoriously complicated event, but I found that this book provided coherence and a compelling analysis of the effects of this crucial moment in the history of democracy and movement for human rights. And it was a gripping read at that.
The first and only successful slave revolution in the Americas began in 1791 when thousands of brutally exploited slaves rose up against their masters on Saint-Domingue, the most profitable colony in the eighteenth-century Atlantic world. Within a few years, the slave insurgents forced the French administrators of the colony to emancipate them, a decision ratified by revolutionary Paris in 1794. This victory was a stunning challenge to the order of master/slave relations throughout the Americas, including the southern United States, reinforcing the most fervent hopes of slaves and the worst fears of masters.
The Victorian mansion, Evenmere, is the mechanism that runs the universe.
The lamps must be lit, or the stars die. The clocks must be wound, or Time ceases. The Balance between Order and Chaos must be preserved, or Existence crumbles.
Appointed the Steward of Evenmere, Carter Anderson must learn the…
I am a historian of the eighteenth-century Atlantic World, specializing in the American and French Revolutions. The relationship between ideas and politics has fascinated me since I worked in media relations in Washington, DC. Because I think history can help us better understand our current political controversies and challenges, I write about the origins of representative democracy in the eighteenth century. I’m also an Assistant Professor of History at the University of Notre Dame where I teach classes on colonial and revolutionary America, the Constitution, and history of the media.
No book has done more to change my thinking about the American Revolution and Constitution.
It’s a tome, but if you want to understand the political philosophy of the American Revolution—from the Stamp Act to the ratification of the federal Constitution—then this is your book. Wood follows the evolution of and innovation in American political thought from the struggle for independence through the creation of a new nation.
In doing so, he makes the case for why the American Revolution was revolutionary and raises the possibility of seeing the Constitution as an act of counter-revolution.
This volume describes the evolution of political thought from the Declaration of Independence to the ratification of the Constitution and in the process greatly illuminates the origins of the present American political system. In a new preface, he discusses the debate over republicanism that has developed since the book's original publication by UNC Press in 1969.
I am a historian of the eighteenth-century Atlantic World, specializing in the American and French Revolutions. The relationship between ideas and politics has fascinated me since I worked in media relations in Washington, DC. Because I think history can help us better understand our current political controversies and challenges, I write about the origins of representative democracy in the eighteenth century. I’m also an Assistant Professor of History at the University of Notre Dame where I teach classes on colonial and revolutionary America, the Constitution, and history of the media.
What makes a revolution thinkable? Looking back, we tend to think we can identify revolutions, pinpoint their causes, and analyze their outcomes.
In this classic account of the years leading up to the French Revolution, Baker traces how revolutionaries were able to imagine a revolution and how they invented the very concept as they went. Even as they were hell-bent on breaking the Old Regime, the French revolutionaries were shaped and limited by it; their thinking was ultimately bounded by the concepts and language available to them going in.
I love this book because it provides a stimulating history of ideas and their unintended consequences. It also gave me a transformative insight into the intellectual story of the French Revolution.
How did the French Revolution become thinkable? Keith Michael Baker, a leading authority on the ideological origins of the French Revolution, explores this question in his wide-ranging collection of essays. Analyzing the new politics of contestation that transformed the traditional political culture of the Old Regime during its last decades, Baker revises our historical map of the political space in which the French Revolution took form. Some essays study the ways in which the revolutionaries' break with the past was prepared by competition between agents and critics of absolute monarchy to control the cultural resources and political meanings of French…
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa stories–all reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argue…
I am a historian of the eighteenth-century Atlantic World, specializing in the American and French Revolutions. The relationship between ideas and politics has fascinated me since I worked in media relations in Washington, DC. Because I think history can help us better understand our current political controversies and challenges, I write about the origins of representative democracy in the eighteenth century. I’m also an Assistant Professor of History at the University of Notre Dame where I teach classes on colonial and revolutionary America, the Constitution, and history of the media.
Going beyond any one political revolution, this book traces an underlying epistemological convulsion that facilitated the formation of modern democracy in the late eighteenth century.
Common sense is supposed to defy historical analysis; we assume everyone has it, always has had it, and always will. But I love this book because it completely undoes these assumptions; Rosenfeld shows how the concept of common sense was a historical creation of the long eighteenth century.
Perhaps epitomized by Thomas Paine’s famous 1776 pamphlet, common sense was more than an idea; it became a style of politics and justification for free speech and popular sovereignty. Common sense became not only a precondition for democratic politics but a precursor of populism.
Common sense has always been a cornerstone of American politics. In 1776, Tom Paine's vital pamphlet with that title sparked the American Revolution. And today, common sense-the wisdom of ordinary people, knowledge so self-evident that it is beyond debate-remains a powerful political ideal, utilized alike by George W. Bush's aw-shucks articulations and Barack Obama's down-to-earth reasonableness. But far from self-evident is where our faith in common sense comes from and how its populist logic has shaped modern democracy. Common Sense: A Political History is the first book to explore this essential political phenomenon.
I have been a professional writer for over 40 years. Much of my work has been focused on biographies and historical drama for radio. Both topics involve extensive research. The French Revolution has always fascinated me. The stories about the wild extremes of human behaviour exercise a morbid power on the imagination. I have written much on the subject and the people caught up in, and often generating, the madness and inhuman folly. I have, I believe, developed a particular feel for the period and the lesson it teaches us. My book about the Terror is the culmination of many years of study and deliberation. I write well, vividly, and forcefully and I speak and read French.
Blanc discovered in the National Archives in Paris a remarkable cache of letters kept in an old tin labelled as the property of Fouquier-Tinville, the Public Prosecutor of the French revolutionary Tribunal. He was a man who in sending off the last batch of victims to be beheaded, even after hearing that Robespierre was dead and with him, the Terror, said ‘justice must run its course’
The letters, written by prisoners on the eve of their own execution, to wife, family, plangent pleas to be remembered – some containing a little keepsake: a shirt stud, maybe – were never delivered, but, on Fouquier’s order, impounded as possible evidence. Post mortem? What was the point? The letters are heart-rending, sad, pathetic, drained of hope, but as poignant a souvenir of the effect of the vicious law which was sending their authors to the scaffold as any you will read. Fouquier, whose…
Drawing on a centuries-old file, this volume reproduces the last letters by prisoners of the French Revolution in the last few moments before their death, and sheds new light on this turbulent time
I have been trying to understand revolutionary violence my whole life, in the classroom and through scholarship. I am fundamentally interested in questions of “how” and “so what” because even the best, most heavily evidenced historical reconstructions of collective decisions rely heavily on conjecture, especially when it comes to something as complex and controversial as revolutionary violence. My biography of Alexandre Rousselin, an eyewitness and participant in French politics across the Revolutionary era, brings to life the choices and pressures that influenced his actions without minimizing the price he paid for those choices. Rousselin’s extraordinary life story contextualizes and engages understandings of the Terror in the French Revolution like those reviewed below.
This book blew me away when I read it in graduate school.
The depth of archival mastery is simply stunning, but what stands out about Cobb’s magnum opus is how he brought the intervention of the average militant, the men who made the Revolution work, to life.
He shows why and how people lived the Terror. Cobb also illustrates the Terror in the provinces, noting the unique elements of each place and region but also showing the commonalities of structure and practice.
Like many who read Cobb, I dreamed of writing something so poignant, so powerful, and so lasting.
Nobody has the time and financial support to do this kind of work anymore; it is a monument that helps everybody else illuminate different aspects of politics in 1793-94.
In this classic book, the famed historian Richard Cobb describes the Armees Revolutionnaires of eighteenth-century France and their clashes with the anti-revolutionary rural populace. In so doing, he provides important insights into the social and administrative history of the French Revolution. First published in France and now translated into English by Marianne Elliott, The People's Armies has had a profound influence on the study of the French Revolution and is still unsurpassed as a history of an important institution of the period of Revolutionary government in France.
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother had…
Growing up in theatre, I was completely immersed in plays, which tend to be deep dives of the human psyche, and I latched on to those examinations like a dog with a bone. I’ve always loved the complexities of the human mind, specifically how we so desperately want to believe that anything beautiful, expensive, or exclusive must mean that the person, place, or thing is of more value. But if we pull back the curtain, and really take a raw look, we see that nothing is exempt from smudges of ugliness. It’s the ugliness, especially in regard to human character, that I find most fascinating.
This book perfectly showcases how, for centuries, people have been fascinated by the seediness that potentially lurks behind the rich and powerful. And wow, is this book saturated with seediness?
While the complete disregard for another human’s existence and happiness is at the forefront of it and is presented as the focus of the story itself, I found myself understanding that it is also a cautionary tale on why these heinous behaviors cannot be allowed to become commonplace. The fact that these characters remain to be considered heinous gives me hope for the future!
Les Liaisons Dangereuses is a frightening and ultimately scathing portrait of a decadent society that was first published in 1782, only a few years before the French Revolution. At its centre are two aristocrats who were once lovers and who now play a complex game of manipulation and seduction to liven up their dreary lives. The Vicomte de Valmont is tasked by the Marquise de Merteuil with seducing an innocent convent girl, but he is equally focused on a righteous married woman. The results, however, turn out to be more dire and fatal than Merteuil and Valmont could have imagined…
In my research and teaching, I have long been fascinated with the effects of the French Revolution on France, Europe, and the broader world. In my most recent book, Our Friends the Enemies, I sought to examine the aftermath of the wars provoked by the Revolution, which lasted (with only two short breaks) from 1792 to 1815. In particular, I wanted to reconstruct the story—which had long been overlooked by historians—of the occupation of France by the Allies who defeated Napoleon. Lasting from 1815 to 1818, this occupation was the first modern peacekeeping mission, with profound consequences for the history of France and Europe in the nineteenth century and beyond.
This new collection of essays by an international team of cutting-edge scholars allows readers to see how the French Revolution affected ordinary men and women, in Paris, the French provinces, and the French empire overseas. Treating a broad range of topics—from female activism to property, justice, medicine, food, material culture, childhood, religion, and war—these essays collectively paint a vivid picture of everyday life during this tumultuous period. Each essay is accompanied by a primary document from the time, which enables readers to see for themselves the kinds of sources on which historians rely in their work. Inspired by innovative historiographical approaches to spaces, emotions, and artifacts, Life in Revolutionary France paves the way for new research into the everyday experience of revolution.
The French Revolution brought momentous political, social, and cultural change. Life in Revolutionary France asks how these changes affected everyday lives, in urban and rural areas, and on an international scale.
An international cast of distinguished academics and emerging scholars present new research on how people experienced and survived the revolutionary decade, with a particular focus on individual and collective agency as discovered through the archival record, material culture, and the history of emotions. It combines innovative work with student-friendly essays to offer fresh perspectives on topics such as:
* Political identities and activism * Gender, race, and sexuality *…
I have had the privilege to teach the history of political theory from Plato to today for decades and to discuss texts such as the five I mentioned with very gifted students. No matter how often I return to such works, I always find something new in them and it is a pleasure to see how students learn to love reading for themselves what can be daunting works, once they overcome the fear of opening the great works and the initial challenge of seventeenth- and eighteenth-century prose.
Allegedly the father of conservatism, Burke could as easily be deemed the father of liberalism, though neither label is appropriate. Easy to read, and a bit of a rant in sections, Burke’sReflections is a good source if you want to pick up rhetorical skills. Besides the prose, it's interesting to see how someone who was known to have supported the American pleas for political representation and sympathetic to their grievance as well as those of the Irish people tried to explain how what was happening in France in the early years of the revolution was something profoundly different to anything that had ever happened hitherto, and on no account to be compared to the Glorious Revolution. Very few of his immediate readers could see what he was getting at.
Reflections on the Revolution in France offers provocative political commentary from the British statesman Edmund Burke, that examines the early stages of the French Revolution. It's a searing criticism of those in and outside formal government who support the movement's unconventional methods.
The French Revolution was a decade-long social and political conflict that changed the landscape of modern France. Irish philosopher and politician Edmund Burke of the Whig Party wrote a pamphlet explaining fundamental errors within the revolution's approach. He believed the fight for freedom was too abstract and needed more sustainable and proven direction. Burke warned that without proper…
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
I have been fascinated by Napoleon and the French Revolution since I was a teenager. Novels that capture the essence of the struggles of the French people – and especially those that feature Napoleon as a highly layered character – have always called to me. As a Jewish author, I am particularly drawn to a fair representation of Jewish characters in these tales – which frankly, Georgette Heyer does not, as she adheres to stereotypes in describing any Jewish characters. (I only forgive her because her books are so brilliant.)
A thrilling and fully immersive description of the French Revolution; I loved this book in particular for its moving description of how the Jews of Paris were affected.
I found Madame Tussand’s story to be a wonderful frame for the upheaval in France at the time – especially as a highly layered, wonderful character whose strong personality helped her to survive troubling times.
It’s definitely my favorite Michelle Moran book – and that’s tough, considering how many amazing historical novels she’s written.
