100 Books Like Automating Inequality

A primary reason to love math is because of its usefulness. This book shows two sides of math’s applicability, since it is so ubiquitously used in various algorithms.

On the one hand, such usage can be good, because statistical inferences can make our life easier and enrich it. On the other, when these are not properly designed or monitored, it can lead to catastrophic consequences. Mathematics is a powerful force, as powerful as wind or fire, and needs to be harnessed just as carefully.

Cathy O’Neil’s message in this book spoke deeply to me, reminding me that I need to be always vigilant about the subject I love not being deployed carelessly.  

Less about biology specifically and more about the general value of the scientific method and rationalism; I think that this book should be read by everyone. Never smug or condescending, Sagan and Druyan show how easily one can be misled by mystical thinking and illustrate the many dangers of credulity.

From cargo cults to baloney detectors, this book is a primer for life in the modern world and how to recognize and protect against disinformation and one’s own biases. I have more than once bought copies of this book for people who are overly enthused about crystals.

I remember first reading Future Shock after buying a battered, orange-coloured paperback edition at a bargain price from one of the second-hand bookshops that once saturated London’s Charing Cross Road.

It hadn’t really occurred to me before how much the increasingly rapid technological changes around us might create a sense of shock—‘future shock’— for some people. It changed my thinking about the influence of technology on our world and the impact it has on people, society, economics, and politics.

Even after all these years, many of Alvin Toffler’s insights and ideas remain just as topical today.

I read this classic, published in 1957 when I was in high school. It was perhaps the first critique of advertising, and I found it fascinating.

Packard identified eight “compelling needs” that advertisers promise products will fulfill. Years later, I recognized how some of these needs were used to sell addictive products.

Although he didn’t address the objectification of women, he opened my eyes to the manipulative power of advertisers and the subconscious meaning of ads.  

It is difficult to find an accessible and comprehensible history of the welfare state in the United States. But this book does exactly that. Premilla Nadasen writes an engaging overview of the welfare rights movement and the role played by radical Black feminist organizations. By analyzing the primary campaigns of the movement for welfare reform throughout the 1960s and 1970s, the reader gets a complete picture of the main actors involved and their political demands.

The Color of Welfare is a classic text on the history of American social policy.

The American welfare state was created by President Franklin D. Roosevelt’s New Deal in the wake of the Great Depression. Quadagno explains how Roosevelt compromised with conservative southern members of Congress in order to enact the New Deal into law. These consequences shaped early anti-poverty policies in ways that disproportionately excluded African Americans by design. 

Quadagno then traces how this legacy of racially discriminatory social policymaking continued through President Johnson’s War on Poverty in the 1960s. The Color of Welfare taught me why the American welfare state is so underdeveloped compared to the nations of Western Europe and why it is characterized by so many racial disparities.

Akhil Gupta asks why so many people in India suffer extreme poverty, and yet invite so little reaction.

His answer is structural violence. State inaction, or ineffective action, are part of the conditions that let people die from poverty.

The brilliance in Akhil Gupta’s work is inviting us to look at the state not as a coherent and unified entity, but as operating through multiple levels, agencies, and departments.

As someone interested in local development actors, I find his ethnographic accounts of low-level government offices and officials particularly compelling.

By showing everyday practices in these offices, and fine-grained encounters between officials and welfare recipients, Gupta shows how state indifference is produced, and challenged, in ways that shape life and death. 

We often think that unemployed people are lazy or lack ambition. 

Ferguson shows how in certain parts of the world the problem is not indolence but the fact that there are simply not enough jobs for all those who need employment or would like to work. With the acceleration of automation, offshoring, and artificial intelligence this situation could become far worse and ultimately create a great deal of social and political instability. 

Ferguson documents how a number of states around the world have adopted universal basic income programs, in which poor people are provided funds by the government with no work requirements or other strings attached. The book shows how changing our thinking about the morality attached to work might actually create more stable societies.

I love how we can catch glimpses of Irish women’s lived experiences because sources from particular moments in their lives have survived the decades. Although this social history of letters written to the archbishop of Dublin is not specifically a women’s history book, many of those who wrote for help were women and so the book offers a glimpse of their often-difficult lives.

I love how Earner-Byrne privileges the ‘voices’ of letter writers in her book, exploring what they put in writing, as well as what they implied and their silences. I found this a very thought-provoking analysis, pushing me to think about the ways that people frame their narratives and how what they choose to include or exclude about their lives informs historians. 

I’m pretty sure this book changed my life. I read it as a freshman in college, and I saw the world differently. I’d never been comfortable with all the judgment heaped on those living in poverty, especially the demonization of black women that was a cultural staple of the 1980s in Ronald Reagan’s America, but until this book, I didn’t have enough knowledge to counter those stereotypes.

Women are the heroes in this book–building strong and caring families and communities in nearly impossible situations. I encountered generosity and loyalty in their stories that I’d never seen in my own middle-class upbringing. This book is also a model for how I try to move through the world. Carol Stack went in as an outsider, seeking to learn, not judge. She honored the people she studied as experts on their own experience and demonstrated that by living in their community under their… show more.