100 Books Like Adam's Task

What one expects to happen, in the context of a story, is a wholly unacceptable outcome… save one does not feel the story is obligated to resound with consciousness of mortality. Consciousness of mortality is not cruel in and of itself; the one who causes it to resound in the form of a story, however, might be. Cruel, that is.

This, I think, is a very cruel book. But its cruelty is the cruelty of an honest physician met with a diseased patient. His unflinching diagnosis of the disease and the difficult (painful) operations it necessitates… are simply what remaining alive calls for. The alternative, that is, is always the same thing: brief (however apparently eternal) dementia.   

Reading this book completely changed how I think about the world around me.

Actually, I should say “worlds,” because Uexküll explores, both lyrically and scientifically, how the umwelt (often translated as “lifeworld”) of each animal is unique, likening each one to a separate “soap bubble,” each with its own particular character, but nonetheless all connected, as if in a giant symphony.

I admire those rare books of historical importance that manage to remain contemporary, and this book has lost none of its relevance since its original publication in 1934. A touchstone for major contemporary philosophers such as Giorgio Agamben, Gilles Deleuze, and Peter Sloterdijk, Uexküll’s famous foray is widely viewed as one of the founding texts of contemporary theoretical biology, biosemiotics, and posthumanist thought.

The philosopher who invented deconstruction sets out—in a philosophical tour de force—to dismantle the grounds on which Western philosophy (and the Abrahamic religions) attempt to maintain the absolute difference in kind between the human and the animal.

Derrida’s point, I want to emphasize, is not that humans and animals are “the same,” but rather that the distinction between “the human” and “the animal” is of no use in trying to understand the wild diversity of life forms on earth and the ways in which they are entwined. At stake here too is our (often disavowed) relationship to our own animality.

An academic and scholarly read? Yes. But one that also takes very seriously what Derrida sometimes calls the animal “genocide” currently taking place underneath “normal” everyday life in developments such as mass extinction and factory farming.

Peter Singer’s Animal Liberation is usually taken to be the founding philosophical text for the animal rights movement, but I think Tom Regan’s The Case for Animal Rights presents the more compelling, more multi-dimensional argument.

Where Singer grounds moral standing in the fundamental interest in avoiding suffering, Regan foregrounds the “inherent value” of being the “experiencing subject of a life,” for whom avoiding suffering is only part of the question.

There’s plenty of disagreement about whether the rights framework is the best way to think about our moral duties to animals (cf. Derrida above). And Regan’s position is available in less rigorous and scholarly form in some of his other books. But for the full walk-through of the best argument for animal rights, this is the text.

Paul Thompson is Professor of philosophy and holds the Kellogg chair in agricultural ethics at Michigan State University.

He was the first philosopher to explore the ethics of agriculture. It might be more correct to say he was the first to explore the lack of a specific ethical foundation for agriculture. He is a prolific writer and has published several books and numerous papers on agricultural ethics.

I have met him, read his work, and have benefited from his knowledge.

This handbook, edited by three well-known Smith scholars, follows on from a conference organised for the 250th anniversary of the publication of Smith’s Theory of Moral Sentiments although it is not a proceedings volume.

The book has seven parts, each part featuring four chapters. These 28 chapters cover all bases, from an introductory outline of life, times, and legacy, over the importance of Smith’s unpublished work, the importance to Smith of rhetoric, ethics, aesthetics, theatre, and fashion, to Smith’s view on commerce and morality, his view on religion, and Smith’s legacy and influence, among many other topics.

There are a lot of great books about metaethics and a lot of great books about reasons, but this book nabs my top recommendation because Smith makes the topics so deceptively easy to get into and start thinking about. This is the book that I wrote my undergraduate senior thesis on that got me into studying and writing about philosophy for a living, and it is also one of the key books that everyone in my generation in my field grew up thinking about and reacting to. It also has a great balance between an overarching project that spans all of the chapters and some pretty self-contained discussions, especially in the earlier chapters, that helps the reader to focus on one question at a time while also getting a glimpse of how philosophical questions can add up to something bigger.

This is another important contribution to our understanding of Spinoza as a moral philosopher. It is a denser read than the first three books, but fascinating nonetheless for those already with a little Spinoza under their belt. Rather than concentrating on just the latter parts of the Ethics, where most scholars interested in Spinoza’s moral philosophy focus and where we find the mature discussion of the “free person” who lives under the “guidance of reason”, Sangiacomo is especially concerned with the evolution of Spinoza’s moral thought from his earliest writings to his final, uncompleted work. He considers tensions within, and pressures upon, Spinoza’s understanding of the “Supreme Good” and how to achieve it, and the changes that that account consequently undergoes. Sangiacomo’s thesis is thus both historical and philosophical.

I’m so sick of the culture wars in America. That’s why Makoto Fujimura’s call towards Culture Care was so refreshing and encouraging.

He acknowledges how artists may end up as border walkers, gaining inspiration by living on the edges of society. But mere rebellion isn’t enough. I was so inspired by his encouragement to see cultural care as comparable to environmental work. How do we create estuaries where new growth and ideas can emerge? As a painter, Mako brings his visions to life on canvas. Yet, this book challenged me to usher more beauty into my community through any medium.

Buddhist philosophers had much to say about how we should live our lives and how we should treat others. Modern scholars of Buddhist moral thinking have presented these ideas in a number of different ways. Gowans’ book is a fair and balanced discussion of what Indian Buddhist moral philosophers had to say about ethics and the different ways in which recent scholars have interpreted their claims.