I was once an academic philosopher, but I found it too glamorous and well-paid so I became a novelist and private intellectual mentor instead. I wroteYou Are Herebecause I love whatscience knows, but an interest in howscience knows drew me into the philosophy of science, where a puzzle lurks. Scientists claim that the essence of their craft is captured in a 17th Century formula, “the scientific method”... and in a 20th Century litmus test, “falsifiability.” Philosophers claim that these two ideas are (a) both nonsense and (b) in any case mutually contradictory. So what’s going on?
Few people have ideas of world-shattering originality; fewer still explain them in prose so limpid that the rest of us can follow the argument. I love receiving that gift in almost anything I read by Galileo. His writing also reminds us at every turn that great science—as his art much later came to be called—depends not just on those trite "observe, hypothesise, collect data..." recipes but, crucially, on thinking creatively about concepts. There's a man in full here, too: almost supernaturally brilliant, but also witty, defensive, cutting, proud, delighted, fearful, irascible. Of all people, of all time, he's on my top ten "wish I could have met" list.
'Philosophy is written in this great book which is continually open before our eyes - I mean the universe...'
Galileo's astronomical discoveries changed the way we look at the world, and our place in the universe. Threatened by the Inquisition for daring to contradict the literal truth of the Bible, Galileo ignited a scientific revolution when he asserted that the Earth moves. This generous selection from his writings contains all the essential texts for a reader to appreciate his lasting significance. Mark Davie's new translation renders Galileo's vigorous Italian prose into clear modern English, while William R. Shea's version of…
I’m a Scientist in Residence at Lux Capital, a venture capital firm that invests in startups at the frontiers of science and technology. I have a PhD in computational biology and focused my academic research on the nature of complex systems, but I soon became fascinated by the ways in which science grows and changes over time (itself a type of complex system!): what it is that scientists do, where scientific knowledge comes from, and even how the facts in our textbooks become out-of-date. As a result of this fascination, I ended up writing two books about scientific and technological change.
This is a trilogy of historical fiction about, among many other things, the invention of the modern monetary system and the Scientific Revolution. Yes, it’s a heavy lift, as it’s nearly three thousand pages long, but it’s an incredible read. And if you want to get a sense of the sheer weirdness of the early days of science—both the people involved in it, as well as the ideas that they were playing with—these books are absolutely fantastic.
Get all three novels in Neal Stephenson's New York Times bestselling "Baroque Cycle" in one e-book, including: Quicksilver, The Confusion, and The System of the World. This three-volume historical epic delivers intrigue, adventure, and excitement set against the political upheaval of the early 18th century.
In an ideal world, I would have liked to be a cosmologist and a philosopher. But I became a philosopher with a passion for the history and philosophy of science. This has enabled me to kill two birds with one stone: I learn about the sciences that interest me (physics, evolutionary biology, political philosophy, and sociology), and I explore their philosophical consequences. My podcast, In the Beginning, there was…Philosophy is devoted to such topics.
Webster’s book is one of the best assessments of psychoanalysis.
Freud persistently claimed that psychoanalysis was a serious science. It met with hostility because it had insulted the world: by emphasizing the influence of the Unconscious on our behaviour and the role of sexuality in human life. Naturally, Freud’s claims came under scrutiny.
Webster criticizes psychoanalysis as "one of the most subtle attempts to use reason in a magical manner." Psychoanalysis is not explanatory and protects itself against refutations. Webster traces the history of the psychoanalytic movement.
The book is excellent because of Webster’s grasp of primary and secondary literature, his lucid prose, and his understanding of Freud’s influence. My book also comes to the conclusion that psychoanalysis is not some kind of physics of the psyche.
In this engrossing new study of Sigmund Freuds life and work, Richard Webster has set out to provide a clear answer to the controversies that have raged for a century around one of the most influential of all modern thinkers. Tracing Freuds essentially religious personality to his childhood, Webster shows how the founder of psychoanalysis allowed his messianic dreams to shape the science he created and to lead him ever deeper into a labyrinth of medical error. Meticulously researched and powerfully argued, Why Freud Was Wrong is destined to become a classic work.
In Denmark, I teach at the Center for Videnskabsstudier.“Videnskabsstudier” is often translated as Science Studies.It thus connotes a rather broad field, which includes philosophical, historical, and sociological studies of science.And the notion of “videnskab”, which is frequently translated as science is interpreted rather broadly, to include, in addition to the natural science, the social sciences, and the humanities, indeed, basically any field one might study at a university. In fact, my own research intersects with and is influenced by research in all these fields.
Shapin makes the audacious claim that there never really was a scientific revolution in Early Modern Europe, despite the fact that “the scientific revolution” has been a central organizing idea in the history of science and the history of Western culture more generally.
His provocative book provides a useful and engaging assessment of the utility of the concept of “the scientific revolution” for making sense of developments in the history of science. He challenges us to think about the place of radical changes in the history of science, and whether the claims scientists make about such changes are merely rhetorical constructions.
Despite Shapin’s arguments, I am inclined to think something very significant happened in the sciences in the 16th and 17th Centuries, something that deserves to be called “revolutionary”. But Shapin’s book will certainly make readers reflect on what they mean by scientific revolution.
"There was no such thing as the Scientific Revolution, and this is a book about it." With this provocative and apparently paradoxical claim, Steven Shapin begins his bold vibrant exploration of early modern science. In this classic of science history, Shapin takes into account the culture - the variety of beliefs, practices, and influences - that in the 1600s shaped the origins of the modern scientific worldview.
In an ideal world, I would have liked to be a cosmologist and a philosopher. But I became a philosopher with a passion for the history and philosophy of science. This has enabled me to kill two birds with one stone: I learn about the sciences that interest me (physics, evolutionary biology, political philosophy, and sociology), and I explore their philosophical consequences. My podcast, In the Beginning, there was…Philosophy is devoted to such topics.
I appreciate this book because it provides an excellent historical overview of an important aspect of science, i.e., the occurrence of scientific revolutions from the 17th to the 20th century, and it does not include psychoanalysis.
Cohen’s book proposes an interesting "theory" of scientific revolutions which inspired me to develop a philosophical model of scientific revolutions, which I dubbed the "chain-of-reasoning" model.
Cohen was a renowned historian of science. His book is very well written and does not require technical knowledge of particular theories. It is very long but it can be studied selectively.
Only a scholar as rich in learning as I. Bernard Cohen could do justice to a theme so subtle and yet so grand. Spanning five centuries and virtually all of scientific endeavor, Revolution in Science traces the nuances that differentiate both scientific revolutions and human perceptions of them, weaving threads of detail from physics, mathematics, behaviorism, Freud, atomic physics, and even plate tectonics and molecular biology, into the larger fabric of intellectual history.
How did "revolution," a term from the physical sciences, meaning a turning again and implying permanence and recurrence-the cyclical succession of the seasons, the "revolutions" of the…
In an ideal world, I would have liked to be a cosmologist and a philosopher. But I became a philosopher with a passion for the history and philosophy of science. This has enabled me to kill two birds with one stone: I learn about the sciences that interest me (physics, evolutionary biology, political philosophy, and sociology), and I explore their philosophical consequences. My podcast, In the Beginning, there was…Philosophy is devoted to such topics.
Freud has had a massive influence on Western culture: he created the "psychological human." People interpret slips of the tongue, strange dreams, or neurotic behaviour almost automatically in Freudian terms. Freud never wrote a textbook on psychoanalysis.
In these lectures, which were held at the University of Vienna during World War I, he presented the full range of his theories and observations. It covers Freudian slips, dreams, neuroses, and sexuality. (The unfinished Outline of Psychoanalysis, 1938, includes the Id, Ego, and Superego.)
Freud is a very persuasive and stylish writer who presents his theory as if it were a natural science, comparable to physics. He claims that his contemporaries were hostile to psychoanalysis because of its explosive revelations about human nature. He explains why his theory allegedly completed the Copernican revolution. Freud describes his findings and sets them in a cultural context.
In 1915 at the University of Vienna 60-year-old Sigmund Freud delivered these lectures on psychoanalysis, pointing to the interplay of unconscious and conscious forces within individual psyches.
In reasoned progression he outlined core psychoanalytic concepts, such as repression, free association and libido. Of the various English translations of Freud's major works to appear in his lifetime, only one was authorized by Freud himself: The Standard Edition of the Complete Psychological Works of Sigmund Freud under the general editorship of James Strachey. Freud approved the overall editorial plan, specific renderings of key words and phrases, and the addition of valuable notes,…
In an ideal world, I would have liked to be a cosmologist and a philosopher. But I became a philosopher with a passion for the history and philosophy of science. This has enabled me to kill two birds with one stone: I learn about the sciences that interest me (physics, evolutionary biology, political philosophy, and sociology), and I explore their philosophical consequences. My podcast, In the Beginning, there was…Philosophy is devoted to such topics.
This book is a delightful read, full of interesting evolutionary details and a rigorous defence of Darwinism.
Steve Jones was a professor of genetics at UCL, London. His book is an updated version of Darwin’s The Origin of Species, faithfully following Darwin’s chapter plan. However, it adds to the discussion what is lacking in Darwin’s book, namely genetics. For instance, it discusses AIDS as an example of descent with modification and the evolution of whales and wolves.
There is one exception to the faithful retracing of Darwin’s topics. After Chapter XIII on Mutual Affinities, Jones inserts an Interlude in which he shows that Darwin’s argument is applicable to humans. He argues that evolution is still ongoing but at a slower pace.
In his new book, , Steve Jones takes on the challenge of going back to the book of the millennium, Charles Darwin's The Origin of Species. Before The Origin, biology was a set of unconnected facts. Darwin made it into a science, linked by the theory of evolution, the grammar of the living world.It reveals ties between cancer and the genetics of fish, between brewing and inherited disease, between the sex lives of crocodiles and the politics of Brazil. Darwin used the biology of the nineteenth century to prove his case. Now, that science has been revolutionized and his case…
I’m a research physicist working in fusion energy and astrophysics. To explain our work, I’ve had to overcome the misconceptions about science that are widespread in the media and among the general population. These books are the best ones I know to correct the mystification of science, especially of topics like quantum mechanics, time, consciousness, and cosmology.
While this book is not about science, it gives the social context for how ancient scientific and anti-scientific ideas developed in slave-owning societies and before. It is the best description of the development of human society to the end of the ancient period that I’ve ever read.
Unfortunately, some of the anti-science ideas of ancient slave-owners, discredited in the scientific revolution, are still with us today, and Child explains how they came to be.
I’m a professor of conflict resolution at George Mason University and have been working for years trying to understand the causes of and methods of resolving religious conflicts. I studied the Middle Ages thinking that I’d find a story about Catholic fundamentalists persecuting innovative thinkers like Copernicus and Galileo. Instead, I found a story about religious leaders such as Pope Innocent III, Peter Abelard, and Thomas Aquinas borrowing ideas from the Greeks, Muslims, and Jews, revolutionizing Catholic thought, and opening the door to modern ideas about the power of reason and the need for compassion. What a trip!
Edward Grant’s book begins, as mine does, with the medieval rediscovery of Aristotle’s works, but he focuses more intensively than I do on the impact of the new learning on scientific education and discovery. Writing clearly and gracefully, Grant demonstrates that a real scientific revolution began three hundred years before the “Scientific Revolution” of the sixteenth century. Along the way, he has some fascinating things to say about the curriculum of medieval universities and life among the first generation of European scientists. A valuable and enjoyable read.
Contrary to prevailing opinion, the roots of modern science were planted in the ancient and medieval worlds long before the Scientific Revolution of the seventeenth century. Indeed, that revolution would have been inconceivable without the cumulative antecedent efforts of three great civilisations: Greek, Islamic, and Latin. With the scientific riches it derived by translation from Greco-Islamic sources in the twelfth and thirteenth centuries, the Christian Latin civilisation of Western Europe began the last leg of the intellectual journey that culminated in a scientific revolution that transformed the world. The factors that produced this unique achievement are found in the way…
I’m a myth-busting feminist neuroscientist waging a campaign against the rigid gender stereotypes that govern so much of our lives and set so many onto unfulfilling paths. Seeing how often the brain gets dragged into explanations for gender gaps, I put my neuroscience hat on to check back through science and through history to find the truth behind the idea that female brains were different (aka inferior) and that their owners were therefore incompetent and incapable. What a myth! Nowhere does this play out more clearly than in the history of women in science, as shown by the books on this list.
If you know anyone who still holds on to the belief that science can operate in a political vacuum, please thrust this book upon them! In 1673, a brave philosopher called Francois Poullain de la Barre publicly observed that he saw no reason why women could not be treated as the equals of men in all spheres of influence, including science. The Mind has no Sex, he declared! In this wonderfully readable book on the history of women in science, Londa Schiebinger shows us just how that belief played out. Track the jaw-dropping arrogance of science’s male gatekeepers as they systematically used every trick in their power to exclude women, weaponising their biology against them (Blame the Brain!), demeaning and downgrading their annoyingly evident talents. This book will make you angry – and so it should!
As part of his attempt to secure a place for women in scientific culture, the Cartesian Francois Poullain de la Barre asserted as long ago as 1673 that "the mind has no sex." In this rich and comprehensive history of women's contributions to the development of early modern science, Londa Schiebinger examines the shifting fortunes of male and female equality in the sphere of the intellect. Schiebinger counters the "great women" mode of history and calls attention to broader developments in scientific culture that have been obscured by time and changing circumstance. She also elucidates a larger issue: how gender…