I have for over fifty years studied and written about the Indian nationalist movement, examining it from many different angles. I lived and worked for many years in India. I have throughout had an appreciative but often troubled relationship with Gandhi – admiring him for much of what he stood for, while finding it hard to accept many of his beliefs and actions. This will be apparent to anyone reading the books that I have written. Despite this, I have a deep respect for a man who was undoubtedly a towering figure in twentieth-century history.
Although I contributed to this volume, I am recommending it not because of that but because it has a couple of excellent chapters on Gandhi. Best known is Shahid Amin’s, "Gandhi as Mahatma: Gorakhpur District, Eastern UP, 1921-2". In this, he examines Gandhi’s fleeting visit in February 1921 to Gorakhpur District, a largely rural area close to the border with Nepal – showing how this visit was understood by the local peasantry. Many tales circulated, many of which involved the idea that Gandhi had the power of rewarding those who accepted his message and punishing those who did not in supernatural ways. The chapter provides a superb analysis of the ways in which his message was filtered and changed in ways that Gandhi himself not only had no part in, but which he – when brought to his notice – repudiated. The chapter by Partha Chatterjee, "Gandhi and the Critique…
This third volume in the "Subaltern Studies" series contains essays and discussion pieces designed to promote a systematic and detailed discussion of subaltern themes in the field of South East Asian studies and research.
As Rebecca Roberts in Apocalypse was an ancestor whose achievements have been largely ignored-maybe because of gender-it seemed to be time to redress the balance. A female author may have done the job better, but none stepped forward at the time and Hollywood screenwriter K.Lewis was keen to write a screenplay, requiring a concept screenplay outline as a guide. It was that which later became the 1st Edition of Apocalypse.
Basically a biography of Anna Kingsford for those who don't like Edward Maitland's. The latter was accused (justly or unjustly) of destroying evidence about Anna—especially about her early life and over-dramatising the occult incidents in her life. This newer biography corrects some of these drawbacks of the earlier version and is more in tune with modern sensibilities.
Anna Kingsford (1846-1888) was an English woman of many talents: physician, feminist, Theosophist, and mystic. She campaigned strenuously for vegetarianism and animal welfare in print and giving lectures. She wrote short stories, a novel, and works on spiritual topics.She crammed much achievement into her short life, dying tragically of TB at the age of 41. Her spiritual writings and activities influenced many people. Among these were MacGregor Mathers, leader of the legendary occult society the Hermetic Order of the Golden Dawn; the poet W.B.Yeats; and Mahatma Gandhi who disseminated her spiritual works in South Africa in the 1890s. This biography…
Leadership is the key ingredient that moves the needle. Each of us has the right—and duty—to be a leader of our life and family, organization and society, and to inspire others for something bigger than ourselves, something that has not been done before. But why am I so passionate about leadership? Why is it the focus of my books, my teaching, my company? It all started in my youth: The defining moment came after my sister’s death to a heroin overdose. I stood at my sister’s grave and decided I would never be a victim of circumstances—I would pursue self-determination. Leadership is the exact opposite of victimhood.
Mohandas Gandhi—whom Churchill called “that little naked man,” who had little more than his loincloth and his staff, who loved to sit at his spinning wheel—would catalyze the independence of India from the British Empire and ultimately help bring down that empire—without a phone or the internet or social networks.
This book reads like a thriller. I got into Gandhi’s head and learned how he became a man who would lay down his life for his principles of non-violence and the dignity of human beings; how he cunningly used symbolic actions like the salt march to expose the injustice of the British Commonwealth; and how he rose to be Churchill’s chief rival on the world stage and become a transcendent leader of our time.
First published in 1975, this 2009 edition is a new edition of the book described as irreplaceable by le monde, paris. It is a poignant reminder of the defining moments of the end of the british raj, the independence of 400 million people, their division into india and the newly created pakistan. Time magazine raised a poetic salutation to this brilliantly written book, hailing it as the song of india . . . Illuminated like scenes in a pageant . The significance of the new edition lies in engaging the minds of two generations born into a free country, to…
I’m a history-philosophy-literature nerd who at a young age stumbled into a job at a global corporate training firm, where I learned a lotabout leadership as I rose over two decades to become head of R&D. Then I was fired for insubordination, which just goes to show that introverts get into trouble, too. Having authored one book under company auspices, I decided to write another one on my own, one that combined my expertise in leadership development with my love for great stories and ideas. Now I’m up to five books, and they’re all the kind that a nerdy introverted troublemaker would want to read.
“Lead yourself first” has become a consultant’s cliché, but it wasn’t a cliché in November 1909 when fledgling barrister and political organizer Mohandas K. Gandhi wrote Hind Swaraj on a sea voyage returning from London.Swarajcan be translated in two ways: “home rule” or “self-rule.” Gandhi plays on the two meanings to construct a brilliant analysis of India’s situation that amazed me with its pertinence to the present day. His core advice to would-be leaders: Stop trying to master other people; instead, master yourself.
The doctrine of violence is more widely believed in than is generally realised. The votaries of violence can be divided into two classes. Some, a small and dwindling class, believe in it and are prepared to act according to their faith. Others, a very large class always, and now, after bitter experiences of the failure of constitutional agitation, larger than ever, believe in violence, but that belief does not lead them to action. It disables them from work on any basis other than force. The belief in violence serves to dissuade them from all other kinds of work or sacrifice.…
Nearly 50 years ago I was completely taken with the patterns drawn, woven, or embroidered by the Indigenous Peoples of the Upper Amazon of Peru. This was my first experience with the power of pattern and led to a career in collecting and curating the pottery and textiles from that area. By the end of the 1980s, I was ready to start a family and a more settled job. The Design Library was the perfect segue. The patterns created in Europe, Africa, and Asia over the past 250 years are also important cultural statements and are continually re-interpreted by our clients for today's market.
I am immediately drawn to this magnificent book for the many textile designs it contains and then, a new discovery for me, the vitality of the label imagery.The labels are sensual and sensational, devotional and secular.Most were created by British artists inspired by earlier Indian paintings and engravings just as so many textile designs are descendants of earlier patterns.
I learned how the stories told by these labels provide a rich view into an important period of British textile history and trade as well as Indian culture – from the heavenly realm of the Hindu Gods to the earthly palaces of Maharajas – from the mill workers of Lancashire to the khadi-clad followers of Mahatma Gandhi.
This book will be released in February/March 2023, but advance orders are being taken.Just take a peek and brace yourself for a wild, wonderful trip.Over 1000 period labels illustrate the…
At one time Great Britain clothed the world. In the 1880s, when the British textile industry was at its height, 85 percent of the world's population wore clothing made from fabric produced in the mills of Lancashire. From 1910 to 1913 alone, seven billion yards of cloth were folded, stamped, labeled, and baled. Most of this output was for export, and 30 percent of it went to India.
British textile manufacturers selling into the competitive Indian market were dealing with a largely illiterate population. In order to differentiate their goods, they stamped their cloth with distinctive images-a crouching tiger or…
I’ve spent my entire life in pursuit of peace and nonviolence, and tried to be a peacemaker to our poor world of permanent warfare, extreme poverty, systemic violence, nuclear weapons, and environmental destruction. I’ve organized hundreds of demonstrations, spoken to a million people, written some forty books on peace and nonviolence, been arrested 85 times, traveled the warzones of the world—all the while trying to practice peace and nonviolence, and not doing a good job of it. That’s why I look to the examples of legendary peacemakers who lived the life of peace and changed the world with their disarming presence, people like Gandhi, Dr. King, Dorothy Day, Daniel Berrigan and Thomas Merton.
I consider Mahatma Gandhi one of the greatest peacemakers in history. He showed us how to use nonviolence at every level, even how to get the British empire to leave India peacefully. I have read the entire 100 volumes of Gandhi’s writings and many biographies, and edited my own collection but Fischer is the best and knew Gandhi personally. His biography continues to inspire me forty years after I first read it because he brings out some of Gandhi’s strongest teachings on nonviolence, including the connections with self-denial, prayer, fasting, and being willing to go to prison to stop injustice and war. I think he captures the radical spirit of Gandhi best. This book is my go-to book for peacemaking inspiration.
This is a biography of Mahatma Gandhi (1869-1948). He led the fight for Indian independence from British rule, who tirelessly pursued a strategy of passive resistance, and who was assassinated by a Hindu fanatic only a few months after independence was achieved.
I have for over fifty years studied and written about the Indian nationalist movement, examining it from many different angles. I lived and worked for many years in India. I have throughout had an appreciative but often troubled relationship with Gandhi – admiring him for much of what he stood for, while finding it hard to accept many of his beliefs and actions. This will be apparent to anyone reading the books that I have written. Despite this, I have a deep respect for a man who was undoubtedly a towering figure in twentieth-century history.
Tidrick explores with much insight the influences on Gandhi that shaped his spiritual and political life, ranging from the vegetarian movement, theosophy, esoteric Christianity, nineteenth-century authors and thinkers such as Ruskin, Thoreau, and Tolstoy, along with his sometimes-eccentric understanding of Hinduism. She shows how he saw his mission as divinely-inspired, and his belief that – so long as he upheld his ‘truth’ with rigour – he would have the power to change the world. Gandhi had at times his doubts as to his purity and thus his abilities in this respect, leading him into some ‘experiments’ that could disturb his close followers, as when he sought to test his chastity. In this book, Tidrick reveals Gandhi’s idiosyncrasies in illuminating ways.
Throughout his long and turbulent career as an Indian leader, first in South Africa and then in India, Gandhi sought to fulfill his religious aspirations through politics, and to reconcile politics with his private religious discipline. The Gandhi revealed here is not the secular saint of popular renown, but a difficult and self-obsessed man driven by a sense of unique personal destiny. Penetrating and provocative, Tidrick draws on material previously ignored by Gandhi's biographers and explores the paradoxes within his life and beliefs. Did the nationalist leader truly believe that he was not just fighting for Indian independence but also…
I quit my job in 1994 to write. Fiction. It took me a while to find my niche, but what I realized is that I wanted to write political thrillers that were about more than how to stop the bad guys from killing the good guys by killing them first. There is another way. Starting with Priority One, and continuing to what is currently my tenth novel in the series, I imagine an American foreign policy that promotes the building of a more peaceful world through a combination of economic justice and humanitarianism, applied practically and pragmatically. It’s my dream for my fiction, as well as the real world.
If I want to write novels that promote steps toward peaceful solutions to seemingly intractable global problems, I must invoke Mahatma Gandhi’s spirit. His practical application of nonviolence was pivotal to achieving India’s independence from England, and it is a model for us all. In Great Soul, Lelyveld depicts a man beset by doubt, who recognized his own fallibility, and yet he was able to change the world – without violence and without sacrificing his principles. I would hope that in reading this excellent biography, I have learned something about how to get things done peacefully in our complex world, and to imagine a better day.
A highly original, stirring book on Mahatma Gandhi that deepens our sense of his achievements and disappointments—his success in seizing India’s imagination and shaping its independence struggle as a mass movement, his recognition late in life that few of his followers paid more than lip service to his ambitious goals of social justice for the country’s minorities, outcasts, and rural poor.
Pulitzer Prize–winner Joseph Lelyveld shows in vivid, unmatched detail how Gandhi’s sense of mission, social values, and philosophy of nonviolent resistance were shaped on another subcontinent—during two decades in South Africa—and then tested by an India that quickly learned…
I have for over fifty years studied and written about the Indian nationalist movement, examining it from many different angles. I lived and worked for many years in India. I have throughout had an appreciative but often troubled relationship with Gandhi – admiring him for much of what he stood for, while finding it hard to accept many of his beliefs and actions. This will be apparent to anyone reading the books that I have written. Despite this, I have a deep respect for a man who was undoubtedly a towering figure in twentieth-century history.
Markowitz starts with the iconic images of Gandhi – Father of the Indian Nation, the modern saint, the apostle of nonviolence, and so on – and unpicks them to show how selective they are. He examines with great insight the way that Gandhi’s image was created in the West from the 1920s onwards, with him often being compared to Christ. Attenborough’s influential film on Gandhi is reviewed in revealing ways. He also examines the many biographies of Gandhi, showing how they have tended to focus on aspects of his message and fail to bring out the huge complexities of the man.
He shows how Gandhi’s reputation as a serious political and economic thinker was shaped in the West first by pacifists and alternative thinkers, and much later by academic social scientists. He also provides some excellent analysis of Gandhi’s career in South Africa and India. The book is full of…
This major study reconsiders the creation of the Gandhian legend through the myriad texts and images that helped spread it through both India and the Western world.
Ever since I was a boy growing up in a small working-class shipyard town in the great Pacific Northwest near Seattle, I have experienced the jaw-dropping beauty of the natural world and human kindness overflowing, right alongside the numbing horror of human cruelty, war, racism, and environmental damage. It didn’t make sense, this joy and woe, so I’ve had a life’s mission to find ways of healing and integrating a broken world. These books have been a balm and refuge, offering me a deeper perspective, spiritual grounding, and pathways toward “the more beautiful world our hearts know is possible.” I hope they might benefit you too.
This great book re-inspired me about Gandhi’s nonviolent and spiritually grounded approach to social justice and liberation.
I first read Gandhi when I was 16. The author digs into Gandhi’s three-level “iceberg” approach: first is “self-purification”—healing, self-care, transforming unwise views and attitudes, cultivating love and compassion; second is “the constructive program”—engaging in community improvement, new ways of doing things, restorative social practices; and only then could a person take part in “satyagraha”—the great marches and protests aimed at liberation from British colonial rule.
The author then applies the approach to current problems in our world. I loved Gandhi’s integration of social justice, healing, service, and spiritual practice and his faith in nonviolence as a way of life, not just a technique—it's a profound teaching.
The Gandhian Iceberg presents a bold, new interpretation of Gandhian nonviolence from the rare perspective of an author who is equal parts writer, scholar, and frontlines practitioner. The book faces the current crisis of climate change and the intensification of social unrest around the world, and calls for a new convergence of serious, spiritually-rooted US nonviolence activists prepared to offer themselves in service to a social change movement unlike any seen before. The book approaches radical social transformation and its realistic requirements, with a blend of solid research, moving personal testimony, and compelling vision. The Gandhian Iceberg is written from…