In August 1989, I helped some East Germans escape to the West and later wrote about this in Picnic at the Iron Curtain. I was a young reporter based in Hungary and those were chaotic days with momentous changes to cover every month. There was little time to step back and reflect, which is exactly what Matthew Longo has done with his excellent account of The Picnic some thirty years later. This event, where hundreds of East Germans ran across the border in a human stampede from Communist Hungary to freedom in Austria was, according to the former German Chancellor Helmut Kohl, “where the first stones were removed from the Berlin Wall.” That Wall fell three months later, in November 1989.
Longo’s book is striking for both accurately evoking the atmosphere of the picnic while also carefully documenting and perceptively analyzing the historical and political circumstances leading up to it.…
In August 1989, a group of Hungarian activists organised a picnic on the border of Hungary and Austria. But this was not an ordinary picnic-it was located on the dangerous militarised frontier known as the Iron Curtain. Tacit permission from the highest state authorities could be revoked at any moment. On wisps of rumour, thousands of East German "vacationers" packed Hungarian campgrounds, awaiting an opportunity, fearing prison, surveilled by lurking Stasi agents.
The Pan-European Picnic set the stage for the greatest border breach in Cold War history: hundreds crossed from the Communist East to the longed-for freedom of the West.…
I am a historian of cities and the ways people shape them. Living in Berlin, both before and after the Wall came down, made me aware of how the shared experiences and memories of particular places give meaning to civic life. (And for a historian it was thrilling to find a place where history was taken very seriously.) Although I have since written broader studies—of cars and cities (Autophobia) and of earlier street life (The Streets of Europe)–it was the experience of living in Berlin while learning its history that enabled me to see the layers of meaning embedded in buildings and streets.
1980s Berlin is famous for two things: a wild counterculture and the sudden demise of the Wall. In recalling the outsize personalities he got to know on both sides of the Wall, Paul Hockenos brings the two strands of history as close together as can be done. The music and party scene, the communes and the squats, arose during this quiet lull in the Cold War, as political, musical, and sexual misfits found their niche in the dead zones along the Wall. Most of us living in Berlin in the 80s enjoyed the peace and quiet. This book shows what most of us were missing out on.
Berlin Calling is a gripping account of the 1989 'peaceful revolution' in East Germany that upended communism and the tumultuous years of artistic ferment, political improvisation, and pirate utopias that followed. It's the story of a newly undivided Berlin when protest and punk rock, bohemia and direct democracy, techno and free theatre were the order of the day. Berlin Calling is a unique account of how Berlin became hip, and of why it continues to attract creative types from the world over.
I have been fascinated by Russian history and American-Soviet relations since high school. Now at American University’s School of International Service, I teach courses on the history of U.S. foreign relations, the Cold War, as well as human rights and U.S. foreign policy. I have written two books on the role of human rights in U.S. foreign policy, including Human Rights Activism and the End of the Cold War: A Transnational History of the Helsinki Network and From Selma to Moscow: How U.S. Human Rights Activists Transformed U.S. Foreign Policy. When I’m not working, I love a good Cold War TV series (Deutschland 83 or The Americans).
In How We Survived Communism and Even Laughed, Slavenka Drakulić details the everyday indignities of living under communist Yugoslavia, including thin toilet paper and no access to luxuries such as strawberries or fruit juice. Her essays show the impact of high politics on everyday living but also how communism failed – to produce washing machines, manufacture tampons, or meet the needs of its citizens.
This is an account of what life is like for women in communist Europe - from the lack of toys for their children to their own lack of privacy. This book charts the tentative strings of feminist movements from the Velvet Revolution of 1989. Slavenka Drakulic is the co-founder of the first feminist group in Yugoslavia and she holds teaching Fellowships in several European and American universities.
