A lot of people know Rachel Cargle because of her activism and her community building. But her life story shows how sometimes you have to let go of what you’ve been taught to want so you’re free to go after what you really want.

Rachel wasn’t satisfied being a well-loved, stay-at-home wife in a small Ohio town. But it was hard for her to exit her marriage because we’ve all been taught to find a good man and hang on tight. Rachel did manage to leave and step onto a radically different life path. She’s open in the book about fluidity around her sexuality and exploring non-monogamy.

This 1981 book influenced my decision to become a Lincoln scholar, for the author – a gifted historian of the Reconstruction era – effectively challenged the regnant notion that Lincoln was a “reluctant emancipator.”

So in my first book I devoted a chapter to the origins of Lincoln’s hatred of slavery, building on the foundation that Lawanda Cox had laid.

Examining closely the president’s dealings with racial politics in Louisiana, she traced his maneuvers behind the scenes in support of emancipation and Black suffrage and concluded that Lincoln was “a determined, though circumspect, emancipator and friend of black civil and political rights, consistently striving to obtain what was possible in the face of constitutional restraints, political realities, and white prejudice.”

Richard Hart, a prominent, civic-minded Springfield lawyer and an exceptionally kind and generous friend, was also an avid local historian who tirelessly examined original sources in search of information about Springfield during Lincoln’s time.

In 1999, he published a seminal article demonstrating that African Americans “were a significant part not only of the town’s life, but of Abraham Lincoln’s life and environment.” He then elaborated on that point in this book, written with the assistance of Bonnie Paull, a retired professor of English.

I dedicated one of my books to Hart, paying tribute to him as the author “who pioneered the way,” showing that Lincoln’s interaction with African American neighbors, friends, clients, and employees in the Illinois capital profoundly shaped his racial egalitarianism.

Stories that give us a new perspective are gifts. As a white person learning about racism, I appreciate beyond words when someone from the Black community takes time to generously share their experience.

Beyond learning to recognize the ways I’ve been oblivious to my own biases, it was a blessing to figuratively walk with Osheta Moore through Dear White Peacemakers, as she shares her story and shows us a better way to care for our neighbors. 

My husband and I got to know Brenda Salter McNeil when we were members of the same multi-cultural church. Before she ever wrote this book, we knew her as a reconciler with a passion for racial justice—especially in the churches. In this book, she invites all of us—white, black, brown, yellow—to the table for honest and passionate conversations about the reconciling nature of the gospel. When things got tough and we struggled with some church issues, Brenda was more than encouraging and supportive—not with easy answers, but with the solid foundation of love between brothers and sisters of faith.

I no longer remember how, around 2018, I discovered this remarkable 1850 travelogue and presentation of observations on slavery by the man most people know as a landscape architect. Before his landscaping, Olmstead was hired by the now New York Times to travel the South interviewing and recording all he could from whites, whether rich or poor, slave owners or not, and enslaved Blacks. An added treasure: I loved reading about his travel experiences by boat, horse, train, and stagecoach, as well as the challenges of finding places to overnight. 

The horrors of slavery come through without any preaching. I still think about this book a lot and what I learned from it–aspects of Southern life in the 1850s presented by someone trying to be fair and observant without a special agenda. 

I became involved in anti-racist politics as a student. The first campaign I organized was a protest against a lecturer who had written an essay advocating the deportation of everyone in Britain who was not white. The lecturer presented his argument in terms of the need for cultural homogeneity, which meant he did not have to make easily discredited claims of racial superiority. While the racism was obvious to me, I was struck by how many people believed the lecturer’s cultural argument. To respond to it required understanding how racist arguments could change their form, as older racist ideas lost their plausibility. For a while, I struggled to make sense of this. Then I came across Martin Barker’s book and all my confusion was dispelled. Accessible even as it wrestles with complex ideas of culture and biology, The New Racism shows how, from Enoch Powell onwards, conservatism in Britain has… show more.

This is a must for all babies and their readers! Ibram Kendi is the director of Boston University’s Center for Antiracist Research. He was one of Time magazine’s Most Influential People, 2020. A New York Times bestseller, the book has sold more than half a million copies to date. Antiracist Baby includes nine steps for building world where everyone thrives. 

Illustrator Ashley Lukashevsky, born in Hawaii, uses her art to champion people’s rights, from Black Lives Matter to LGBTQ+ to immigrants.

Trish Cooke uses cumulative storytelling to show just how much a baby is loved when extended family members – Auntie and Uncle and Nannie and Gran-Gran and cousins – come to visit. This story is such fun to read, and was enjoyed many, many times with the young ones in my life. Young and old can bask in this baby’s utter adoration and vicariously experience so much love.

This book persuaded me that the “woke” movement (which McWhorter calls “Third Wave antiracism”) is not a political movement but a religion in the fullest sense of the term.

It has articles of faith and a common language, and it goes after heretics with the vengeance of the Spanish Inquisition. Since it’s a religion we can’t defeat it with arguments or reason. It’s also dangerous; as McWhorter writes: “Make no mistake: these people are coming after your kids.”

But he isn’t fatalistic or pessimistic. He gives specific, sensible suggestions for defeating the new religion and for better ways of moving forward on racial equality. Two things make this book unique: McWhorter’s writing is a joy to read, and because he’s Black and politically liberal, he can’t be easily dismissed.