100 Books Like What Makes Time Special?

My favorite books all show me that reality is much, much richer and stranger than it seems. And that is exactly what makes me write myself. Already as a child, I wanted the world to be different. I longed for the other, richer realities that were, I felt, just around the corner. So I started to travel, to Senegal and beyond, and learn about other people’s life experiences. When I became a researcher of world literature, it truly came home to me how one-sided my view of the world was. Ouch. Fortunately, there is a wealth of stories out there to tell us about everything we have been blind to. 

I am a professor of philosophy at Wake Forest University, with a Ph.D. in philosophy from the University of Massachusetts at Amherst. I teach courses in the philosophy of space and time, the history of philosophy, and the philosophy of science. In addition to several authored and edited books on the philosophy of time, I have published many scholarly articles on time, perception, knowledge, and the history of the philosophy of time. I have always been attracted to the philosophy of time because time is quite simply at the root of everything: through the study of time we confront and illuminate the deepest possible questions both as to the nature of the physical world and as to the nature of human existence.

I'm a philosopher and psychotherapist, with a Ph.D. in Philosophy from Princeton. From the beginning of my work in philosophy, I have been interested in the nature of agency: what is it to be an agent, and how is agency even possible in the first place? These questions naturally drew me to the metaphysics of free will, as well as related topics in the logic and semantics of agentive modality (that is, the kind of possibility and necessity that is characteristic of agents). Much of my recent work has been on more clinical issues, especially on understanding addiction. I continue to be fascinated by fundamental topics in metaphysics, and especially the question of free will.

I am a professor of philosophy at Wake Forest University, with a Ph.D. in philosophy from the University of Massachusetts at Amherst. I teach courses in the philosophy of space and time, the history of philosophy, and the philosophy of science. In addition to several authored and edited books on the philosophy of time, I have published many scholarly articles on time, perception, knowledge, and the history of the philosophy of time. I have always been attracted to the philosophy of time because time is quite simply at the root of everything: through the study of time we confront and illuminate the deepest possible questions both as to the nature of the physical world and as to the nature of human existence.

I am a philosopher of science who has an obsession with time. People think this interest is a case of patronymic destiny, that it’s due to my last name being Callender. But the origins of “Callender” have nothing to do with time. Instead, I’m fascinated by time because it is one of the last fundamental mysteries, right up there with consciousness. Like consciousness, time is connected to our place in the universe (our sense of freedom, identity, meaning). Yet we don’t really understand it because there remains a gulf between our experience of time and the science of time. Saint Augustine really put his finger on the problem in the fifth century when he pointed out that it is both the most familiar and unfamiliar thing.

I am a philosopher of science who has an obsession with time. People think this interest is a case of patronymic destiny, that it’s due to my last name being Callender. But the origins of “Callender” have nothing to do with time. Instead, I’m fascinated by time because it is one of the last fundamental mysteries, right up there with consciousness. Like consciousness, time is connected to our place in the universe (our sense of freedom, identity, meaning). Yet we don’t really understand it because there remains a gulf between our experience of time and the science of time. Saint Augustine really put his finger on the problem in the fifth century when he pointed out that it is both the most familiar and unfamiliar thing.

I am a philosopher of science who has an obsession with time. People think this interest is a case of patronymic destiny, that it’s due to my last name being Callender. But the origins of “Callender” have nothing to do with time. Instead, I’m fascinated by time because it is one of the last fundamental mysteries, right up there with consciousness. Like consciousness, time is connected to our place in the universe (our sense of freedom, identity, meaning). Yet we don’t really understand it because there remains a gulf between our experience of time and the science of time. Saint Augustine really put his finger on the problem in the fifth century when he pointed out that it is both the most familiar and unfamiliar thing.

Since I was a young boy, I’ve been fascinated with the concept of time. I’ve spent hours studying the physics of time as a hobby, and to this day, as an adult, that fascination continues. Whenever the topic of time arises in conversation, I will be the first to contribute my understanding of this mystery that has baffled humankind since the beginning of...well, time.

My undergraduate physics textbook asked, “What is an electric field? Is it something real, or is it merely a name for a factor in an equation which has to be multiplied by something else to give the numerical value of the force we measure in an experiment?” Here, I thought, is a good question! But the textbook said that since electromagnetic theory “works, it doesn’t make any difference" what an electric field is! Then it said, "That is not a frivolous answer, but a serious one.” I felt ashamed. But my physics teacher helpfully suggested that I “speak to the philosophers.” I am very pleased that I decided to become one!

I grew up in the 1970s, still in contention for America’s most paranoid decade (thanks, Watergate). Practically everything I watched, listened to or read (right down to my beloved superhero comics) was asking, what’s hiding behind the world around you? I don’t think of myself as a paranoid guy – I don’t, for instance, believe in a real life Deep State – but these are the sorts of stories that resonate for me. Taken less literally, they do ask worthwhile and still disturbingly relevant questions: what is beneath the world you know and see every day? What is right in front of you, both good and bad, that you aren’t seeing?