Here are 100 books that Thinking in Indian fans have personally recommended if you like
Thinking in Indian.
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In 1971, when I graduated from law school, I received a fellowship to help staff a Legal Aid office on the Rosebud Sioux Indian Reservation in South Dakota. I lived there for nearly four years, representing tribal members in tribal, state, and federal courts. I then worked for 45 years on the National Legal Staff of the American Civil Liberties Union (ACLU). One of my major responsibilities was helping Indian tribes and their members protect and enforce their rights, and I filed numerous cases on their behalf. During that time, I taught Federal Indian Law for more than 20 years and also published The Rights of Indians and Tribes.
This novel won the National Book Award and it’s easy to see why. Written by a Native author about reservation life, it discusses a crime that occurred that—like many reservation crimes—went unsolved for a long time.
The book is informative and compelling, and it weaves Native practices and culture into the story. I found it particularly interesting because it includes characters and themes that resonated with my experiences.
Winner of the National Book Award • Washington Post Best Book of the Year • A New York Times Notable Book
From one of the most revered novelists of our time, an exquisitely told story of a boy on the cusp of manhood who seeks justice and understanding in the wake of a terrible crime that upends and forever transforms his family.
One Sunday in the spring of 1988, a woman living on a reservation in North Dakota is attacked. The details of the crime are slow to surface because Geraldine Coutts is traumatized and reluctant to relive or reveal…
The Victorian mansion, Evenmere, is the mechanism that runs the universe.
The lamps must be lit, or the stars die. The clocks must be wound, or Time ceases. The Balance between Order and Chaos must be preserved, or Existence crumbles.
Appointed the Steward of Evenmere, Carter Anderson must learn the…
I am Eric Cheyfitz, the Ernest I. White Professor of American Studies and Humane Letters at Cornell University, where I am on the faculty of The American Indian and Indigenous Studies Program and its former director. Because of my expertise in federal Indian law, I have been a consultant in certain legal matters involving Native issues. Some of the many books I teach and have written about are on my Shepherd list. My work is sustaining: writing and teaching about Native life and literature is a way of joining a crucial conversation about the survival of the planet through living a socially, politically, and economically balanced life.
I am recommending this book of beautifully written essays on the environment by the Chickasaw novelist, poet, and essayist Linda Hogan because it is the best book on the subject I know.
Dwellings focuses on the Indigenous relation to the natural world, one of kinship, a subject at the core of my thinking. “Here is a lesson,” Hogan tells us, “what happens to the people and what happens to the land is the same thing.” This is a lesson the West has not learned; and its ignorance of this lesson or its refusal to learn it has led us to the brink of climate collapse.
Reading Dwellings carefully and thoughtfully is a way I rehearse how to live with, not against the environment.
Award-winning Chickasaw poet and novelist Linda Hogan's first work of nonfiction explores the author's lifelong love for the living world and all its inhabitants. As an Indian woman, grandmother, and environmentalist, Hogan questions "our responsibilities to the caretaking of the future and to the other species who share our journey." In stories about bats, bees, porcupines, wolves, and caves, Hogan honors the spirit of all living things. Dwellings is about the idea and meaning of home. The earth is our universal home, this book tells us. Dwellings teaches us about cultures whose understanding of the world are often at odds…
I am Eric Cheyfitz, the Ernest I. White Professor of American Studies and Humane Letters at Cornell University, where I am on the faculty of The American Indian and Indigenous Studies Program and its former director. Because of my expertise in federal Indian law, I have been a consultant in certain legal matters involving Native issues. Some of the many books I teach and have written about are on my Shepherd list. My work is sustaining: writing and teaching about Native life and literature is a way of joining a crucial conversation about the survival of the planet through living a socially, politically, and economically balanced life.
I value Fort Marion Prisoners and the Trauma of Native Education by the Cherokee writer Diane Glancy because it is an empathetic history, one that compels me to understand its subjects from their perspective, Plains Indian prisoners taken captive defending their lands from the U.S. invasion and shipped to Fort Marion Prison in St. Augustine, Florida, in 1875. There, the prisoners were subject to a regime of reeducation in order to “kill the Indian and save the man,” as the head of the prison and founder of the Carlisle Indian School Brigadier General Richard Henry Pratt stated it.
This regime subsequently became the model for the Indian boarding schools. But Glancy brings home that this model of “dislocation” is “at the heart of [all] education,” such as mine: a Jewish boy educated in an Episcopalian school where the curriculum without a thought erased my own culture.
At the end of the Southern Plains Indian wars in 1875, the War Department shipped seventy-two Kiowa, Cheyenne, Arapaho, Comanche, and Caddo prisoners from Fort Sill, Oklahoma, to Fort Marion in St. Augustine, Florida. These most resistant Native people, referred to as "trouble causers," arrived to curious, boisterous crowds eager to see the Indian warriors they knew only from imagination. Fort Marion Prisoners and the Trauma of Native Education is an evocative work of creative nonfiction, weaving together history, oral traditions, and personal experience to tell the story of these Indian prisoners.
Resurrecting the voices and experiences of the prisoners…
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa stories–all reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argue…
I am Eric Cheyfitz, the Ernest I. White Professor of American Studies and Humane Letters at Cornell University, where I am on the faculty of The American Indian and Indigenous Studies Program and its former director. Because of my expertise in federal Indian law, I have been a consultant in certain legal matters involving Native issues. Some of the many books I teach and have written about are on my Shepherd list. My work is sustaining: writing and teaching about Native life and literature is a way of joining a crucial conversation about the survival of the planet through living a socially, politically, and economically balanced life.
From Sand Creek by Acoma Pueblo citizen Simon Oritz is one of my favorite books because in a little over 90 pages of poetry constructed in concise, elliptical form it captures the history of America that is largely erased from official narratives: the history of foundational American violence at home and abroad. Perhaps this narrative is becoming more visible now, particularly with the rise of films about this largely marginalized history. At its roots, this is the history of Native American genocide, epitomized by the massacre of peaceful Southern Cheyenne and Arapaho Natives by the Colorado Volunteers at Sand Creek in 1864.
The massacre of Cheyenne and Arapaho women and children by U.S. soldiers at Sand Creek in 1864 was a shameful episode in American history, and its battlefield was proposed as a National Historic Site in 1998 to pay homage to those innocent victims. Poet Simon Ortiz had honored those people seventeen years earlier in his own way. That book, from Sand Creek, is now back in print.
Originally published in a small-press edition, from Sand Creek makes a large statement about injustices done to Native peoples in the name of Manifest Destiny. It also makes poignant reference to the spread…
I have long found it mysterious how we can live in what is truly one interconnected global order. Traders, merchants, deal-makers have long been viewed with suspicion. I wrote Compass of Societyto explore how one country, France, with its tradition of land-based elites, could contemplate remaking itself as a “commercial society.” Adam Smith said that even in his time, everyone “becomes in some measure a merchant, and the society itself... a commercial society.” Revisionists are finding high levels of commercialization even in premodern China and India. In this list, I picked five of my favorite books that reshaped our understanding of where European “capitalism” came from.
At one point in her excellent study, the author writes, “Generations of historians have painted the industrial revolution in relentlessly dark colours: a force which was wholly destructive for the poor, remorseless, unforgiving in its grinding down of the independent labourer of old. This, clearly, is not the assessment of those who lived through it.” The basis of her claim is a survey of over three hundred autobiographies written by English laborers of the time. Though she expected her readers to be surprised, since workers are famously supposed to be the leading rebels against the onset of “capitalism,” those who have read the other titles on my list will be less surprised. Their messy and eclectic array of passions and interests will seem altogether familiar.
This remarkable book looks at hundreds of autobiographies penned between 1760 and 1900 to offer an intimate firsthand account of how the Industrial Revolution was experienced by the working class. The Industrial Revolution brought not simply misery and poverty. On the contrary, Griffin shows how it raised incomes, improved literacy, and offered exciting opportunities for political action. For many, this was a period of new, and much valued, sexual and cultural freedom. This rich personal account focuses on the social impact of the Industrial Revolution, rather than its economic and political histories. In the tradition of best-selling books by Liza…
My name is Mayssoun Sukarieh. I teach in London( King’s College) and I live in many places, physically at different times of the year, and mentally all the time. This made me fascinated on how ideas translate in different places according to contexts, and what people do with ideas they hear, create, or adopt. I am passionate about the study of power, whether studying elites- but in relation to their effects on other classes, or power of ideas and thoughts specifically ones that are connected to capitalism as an ideology.
Sherene Seikaly’s Men of Capital is a great book that focuses on Elites and the spread of certain ideas like my project.
Men of Capital focuses more on the intellectual projects of local economic elites in British-ruled Palestine in the early twentieth century, who “understood their economic interests as part of a broader Arab horizon” and sought to promote a capitalist “pan-Arab utopia of free trade, private property, and self-responsibility.”
They did this through direct collaboration with and travel to local Chambers of Commerce based in cities in Syria, Jordan, Lebanon, and Iraq, but also through extensive engagement in publishing and disseminating books and periodicals that promoted their vision in cities throughout the region.
Men of Capital examines British-ruled Palestine in the 1930s and 1940s through a focus on economy. In a departure from the expected histories of Palestine, this book illuminates dynamic class constructions that aimed to shape a pan-Arab utopia in terms of free trade, profit accumulation, and private property. And in so doing, it positions Palestine and Palestinians in the larger world of Arab thought and social life, moving attention away from the limiting debates of Zionist-Palestinian conflict.
Reading Palestinian business periodicals, records, and correspondence, Sherene Seikaly reveals how capital accumulation was central to the conception of the ideal "social man."…
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother had…
I’m a professor of modern U.S. History and have written books explaining the political and cultural power of corporations, lobbyists, and business people in American life. To me, thesignal event of recent history was when the rapid economic growth that followed WWII ended in the 1970s. From globalization and deindustrialization to the rise of authoritarianism under the guise of populism, from systemic racism and the rise of the carceral state to the proliferation of bad jobs and the gig economy—the effects of that historic change shape every aspect of modern life. But this topic can sometimes seem a little dry, so I’m always looking for books that help make sense of it.
This book is the most readable treatment I’ve encountered of a very complicated and theoretical set of ideas about how corporations have changed—not only in their legal structure but as social creatures—in the last century. Lemann makes the difficult theories of thinkers like Adolf Berle, John Kenneth Galbraith, Milton Friedman, and Michael Jensen easy to understand and fun to read about. And in the process, he explains how corporations lost their “souls”—how we reached a point where companies are finance-obsessed, detached from their communities, and fixated on short-term profits and not long-term stability.
"A splendid and beautifully written illustration of the tremendous importance public policy has for the daily lives of ordinary people." —Ryan Cooper, Washington Monthly
Over the last generation, the United States has undergone seismic changes. Stable institutions have given way to frictionless transactions, which are celebrated no matter what collateral damage they generate. The concentration of great wealth has coincided with the fraying of social ties and the rise of inequality. How did all this come about?
In Transaction Man, Nicholas Lemann explains the United States’—and the world’s—great transformation by examining three remarkable…
My passion for Central American politics and history derived quite directly from the conflicts in the region from the late 1970s onwards. Previously I had worked in Bolivia, where I had studied as a doctoral student, and although many people still view Latin American countries as pretty homogenous, I quickly discovered that they are very far from being so. I had to unlearn quite a bit and acquire new skills, although luckily, indigenous languages are really only dominant in Guatemala. Now we can be rather less partisan although many injustices remain.
It is very rare for economists to write clearly and intelligibly for lay readers. It is even rarer that the complexities of the Central American economies are lucidly explained at both macro- and micro-levels, with a critique that is profound and alternatives that are viable. Although some things have changed in the last thirty years, it is simply not possible to understand contemporary Central America without knowledge of its previous political economy.
In this book Victor Bulmer-Thomas uses his previously unpublished estimates of the national accounts to explore economic and social development in the five Central American republics from 1920. He examines in detail variations in economic policy between countries which help to account for differences in performance. The major political developments are woven into the analysis and linked to changes in internal and external conditions. Growth under liberal oligarchic rule in the 1920s, heavily dependent on exports of coffee and bananas, was accompanied by modest reform programmes. The 1929 depression, which hit the region hard, undermined most of the reforms and…
How do ideas about gender, sexuality, and race show up in our political culture? And how do people’s political needs play a role in constructions of race, sex, and gender? I’ve been researching the intersections between ideas about gender, sexuality, and political culture in the modern United States for almost twenty years. And I think history can show us the ways ideas about sex, gender, and race suffuse political culture, revealing hierarchies of power that often discriminate, alienate, and silence. By reading books like the ones on this list we can understand how this power works, we can recognize it more clearly in the present, and we can find ways to dismantle it.
I chose this book for two reasons. First, Cowie masterfully documents the hugely significant political and social shift that took place in the 1970s, as America transitioned from the liberalism of the New Deal era to the conservatism of the Reagan revolution. And second, he assumes that culture is just as important as economics in the constructions of and understandings of social class. Cowie engages the reader in a fascinating look at popular culture to reveal the ways in which a coherent white, working-class male identity fell apart, a process that contributed to the overall decline in organized labor’s power in this crucial decade. As a bonus, the book is beautifully written.
Jefferson Cowie's edgy and incisive book makes new sense of the 1970s as a crucial and poorly understood transition from New Deal America, with its large, optimistic middle class, to the widening economic inequalities, poverty and dampened expectations of the 1980s and into the present. Cowie also connects politics to culture, showing how the big screen and the juke box can help understand how the US turned away from the radicalism of the 1960s toward the patriotic promise of Ronald Reagan.
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
I am an author, editor, and former history teacher and curriculum writer with a special interest in Southern history, particularly the Confederate era. I have written and published two books on lesser-known aspects of the Confederacy, the civilian government (Confederate Cabinet Departments and Secretaries), and religious work in the Confederate armies (Christ in Camp andCombat: Religious Work in the Confederate Armies). I taught on various levels, from junior high through college, and have B.S. and M.S. degrees with post-graduate work in Southern history and religion.
Economic issues, including shortages of staple consumer goods, plagued the South throughout the war. Wherever a shortage existed, however, so did Southern efforts to find substitutes to meet the needs. Some of those substitutes were quite surprising and innovative.
First published by the University of South Carolina in 1952, Ersatz in the Confederacy remains the definitive study of the South's desperate struggle to overcome critical shortages of food, medicine, clothing, household goods, farming supplies, and tools during the Civil War.
Mary Elizabeth Massey's seminal work carefully documents the ingenuity of the Confederates as they coped with shortages of manufactured goods and essential commodities―including grain, coffee, sugar, and butter―that previously had been imported from the northern states or from England. Creative Southerners substituted sawdust for soap, pigs' tails and ears for Christmas tree ornaments, leaves for mattress stuffing, okra seeds…
