100 Books Like The Practice of Citizenship

More than a century before Oprah, emancipated African Americans organized their own book clubs. They studied mainly the Western classics but also emerging black writers.

While Booker T. Washington emphasized vocational training, more militant black leaders demanded the right to read the same authors taught in elite white academies: One of their syllabuses included Milton, Spenser, Homer, Aeschylus, Longfellow, Dryden, Pope, Browning, Pindar and Sappho. Those poets, said one reader, inspired the "hope [that] the great American epic of the joys and sorrows of our blood and kindred, of those who have gone before us[,] would one day be written."

And that's exactly what happened. A young Ralph Ellison read everything in the segregated branch of the Oklahoma City library; Malcolm X was profoundly affected by Paradise Lost; and Toni Morrison minored in classics at Howard University.

The story of how this book came to be is almost as interesting as the story it tells. Emerging from a class discussion at the University of Delaware, the Colored Conventions Project developed into an award-winning international digital initiative involving community partners representing a broad range of churches, schools, and other organizations. These collaborative efforts led to an historic conference that led, in turn, to this book, in which various contributors address different aspects of the Colored Conventions Movement, a series of state and national gatherings that took place throughout the nineteenth century to work towards strengthened communities and social reform. These conventions both represented and encouraged the larger community-development project that took place nationally, and it’s a revelation to discover this great foundation of African American activism, a collaborative effort being continued today by the ambitious project this book represents.

Like Spires, Kantrowitz is interested in the ways in which nineteenth-century African Americans made the case for being recognized as citizens. We tend to focus on stories of freedom, as if that’s what those who escaped from slavery encountered when they reached the North—but in fact they arrived to only relative freedom, and they faced an ongoing struggle for something “more than freedom.” This is the story Kantrowitz tells, focusing mainly on Black activists in Boston. The story begins with community-building efforts—establishing churches, literary societies, newspapers, and the other organizations needed to sustain a flourishing, educated, and economically-secure society. Kantrowitz introduces readers to a number of African American leaders who deserve to be much better known, heroes of American history. His core argument, though, like that of Spires, has to do with defining what the word citizenship actually means, extending it beyond basic inclusion to a determined and deeply ethical… show more.

If you’re interested in nineteenth-century African American activism, then you should read something by someone directly involved in that work. William Still, based in Philadelphia, was involved in a great many social-reform efforts, but he is known today primarily for his work with the Underground Railroad—an institution that was itself a blend of fact and fiction, history and legend. In this book, Still tells the story of a number of individuals who successfully escaped from enslavement, some of them with organized assistance, and others who managed on their own before reaching the networks available to them once they reached Philadelphia and Still’s network of committed antislavery workers.

Since the book is comprised primarily of these many individual stories, and with no discernible organizing principle, this can be a challenging book to read from the first page to the last. But that won’t stop you, and you might find yourself replicating… show more.

This book details the engagement and impact African American women have made on race and gender issues throughout American history.

Paula Giddings uses first-person narratives to portray how generations of Black women have acted as “agents of change” to achieve political and economic progress. In researching the lives of two nineteenth-century Black female sculptors, I needed to understand the cultural and political environment that inspired them to tackle the controversial themes of race, gender, and social injustice in their art.

When and Where I Enter provided a gendered and historical framework to help me answer these critical questions.

“Mommy, is George Floyd going to be okay?”

My son knows George Floyd is not going to be okay, but he won’t stop asking. I think he’s just wondering if he’s safe…if his neighbors are safe…if the world is going to be okay. I don’t know the answers. I try to cover. I lecture. I complain. I blame. I confuse him. This book did what I never could. It’s about a protest. It’s also about family, love, power, community, and bugs. Sarah’s story engaged my child’s heart and mind so much better than any of my amazing lectures. The world is not okay, but Sarah showed us that we can do something about it, and that makes us feel a little safer.

This book completely shifted my perspective on rest and its importance in my life. I am a recovering hustle-and-grind girl. I learned that great ideas and true creativity flourish when we are well-rested and when we give ourselves the space to make new connections.

Hersey’s book showed me that rest is not just about sleep—it’s a form of resistance against capitalism and white supremacy. I loved how she emphasized rest as a foundation for healing and justice, reminding us that we are enough just as we are. This book made me rethink my relationship with productivity and why it’s essential to reclaim rest as a human right. I now see rest as a radical act of self-care and community care.

Black Disability Politics also just came out in early Fall 2022, and I was very excited to receive my print copy. The book shows how Black people have long engaged with disability as a political issue tightly tied to race and racism. This, however, has not been the story told in disability studies or in mainstream histories of the Disability Rights movement. Schalk deeply explores archives (for instance those of the Black Panther Party) and layers these findings across interviews with contemporary Black disabled community organizers, to recognize the richness and power of Black disability politics. This book is full of surprises, memorable archival anecdotes, and powerful conversations between Schalk and others. You should read this book! If a goal within ableist and white supremacist society is liberation, Schalk shows how essential it is to engage in antiracist, feminist, and anti-ableist political and cultural coalition.

The name “Detroit” too often conjures images of poverty-porn: gorgeously crumbling buildings, post-apocalyptic urban decay, lost souls wandering cracked streets. Detroit: I Do Mind Dying shatters this image with unfettered energy. It chronicles the League of Revolutionary Black Workers in the auto plants of the 1960s-1970s, a refreshing reminder of the power of intersectional labor organizing; a raw look at the racism of the mainstream labor movement; and a very human chronicle of the struggles and flaws of courageous everyday workers at this critical time and place in history.

In the post-9/11 period, we were inundated with images of veiled Muslim women in Afghanistan and elsewhere. However, there is a long and rich history of Muslim women’s feminism that many people don’t know about. This book is an accessible entry point to this history. It also illustrates the interaction between Western feminists and Muslim feminists and shows the limits and possibilities of transnational feminism.