100 Books Like The Passion of Mary Magdalen

I read this book so many years ago, but it has stayed with me. It struck me then, as it does now, as revolutionary in that it was one of the first retellings of the Arthurian myth from the female perspective.

I took a class on Arthurian Literature in university, and the tales of the period are obviously male-dominated. But The Mists of Avalon showed me a way into the female characters in the tale, and they are fascinating.

This is a master class in investigative journalism and in nonfiction storytelling. Radden Keefe is one of my journalistic role models, and this book about the troubles in Northern Ireland is gripping from page one as it investigates the 1972 murder and abduction of Jean McConville in a way that probably only a foreigner could do, given the sensitivity of the topic. It is a vital historical document, a gripping thriller, and an empathetic social observation all in one.  

This was the first book that made me realize druids had been real, and that entire belief system was nearly—in historical chronology—stamped out by the Roman Empire. The story focuses on a young druid, Ainvar, who befriends Vercingetorix, the Celtic warrior who was brought to Rome in chains by Julius Caesar. While the setting is in Gaul, I began to understand the beliefs of the druid life that was very nearly lost. Where Rome’s war with the druids of Gaul was bloody and decisive, the Irish conversion took a different path. I wanted to find out why the two histories, the change from druid to Christian, was so dramatically different.

Kate Horsely’s writing is exquisite. Every word, every detail is carefully chosen and her language has a beauty all its own. The novel is about an Irish nun, Gwynneve, who was raised pagan. She sought refuge in Saint Brigit’s and is welcomed because of her literacy. She is to transcribe the words of St. Augustine and St. Patrick. She observes the crossroads of paganism and Christianity and witnesses the positive and negative of both sides. I don’t want to give any spoilers, but Gwynneve becomes caught up in the conflict as she records her diary of observations and pays the price for honesty. Again, I’m fascinated by the two belief systems, pagan and Christian, side by side, and searched for how that transition occurred.

I’ve always been fascinated by Mary Magdalene, this woman the Church has worked so hard to obscure and vilify. By now, most people understand she was neither a prostitute nor a sinner but rather Jesus’s “beloved disciple.”

In this novel, Mary Magdalene is depicted as an intelligent woman with a gift of prophecy who dazzles Jesus with her wisdom. While I might not agree completely with the timeline of the events, I appreciate the author’s research into gnostic sources alongside the traditional biblical references.

And I enjoyed the insights and spirituality embedded into the storyline, which made me read the book slowly, with ample time for reflection. As I finished the last page, I felt sad to let Mary Magdalene go. She seemed so real. 

After reading this book by Stephanie Landsem, I feel as though I’ve lived in the Samaritan village of Sychar, drawn water from the well, sat beneath the wagging tongues of villagers, and experienced the transformative love of Jesus the Messiah.

This immersive story gives a beautiful background to the Samaritan woman in John 4, told from the perspective of her daughter, Mara. The hurt and desperation in Mara were gut-wrenching and pulled me right into the story.

I appreciated how the author focused on all the people surrounding the main character from the Bible, showing how one person’s choices—and transformation—impact so many others. A beautiful book full of heartbreak and hope.

I attended a Bible study where the male leader had the “Marys” in the New Testament mixed up. Once home, I sorted the women out. It can be confusing.

Such as, there are two different accounts of women anointing Jesus’ feet and wiping them with their hair—Mary from Bethany and an unnamed sinner woman. Salome (Virgin Mary’s sister) is sometimes called Mary. There were three Marys at the tomb. 

In Women Who Followed Jesus, author Dani Daley Mackall dramatizes nine women (including four Marys) in narrative (historical fiction) accounts of their encounters with Jesus. Before each woman’s story are scriptures. After each first-person biblical account are questions for reflection and a prayer.

This book clarified the women and gave insight into how they may have felt. I also learned about Jewish customs because of the deep research. 

Francine Rivers has always been a master at writing biblical fiction.

As a teen my daughter read many of Rivers’s novels. But I never took the time to do so until another best-selling author recommended to me A Lineage of Grace. It is a collection of short stories, nearly the length of novellas, following five women in the lineage of Jesus Christ. 

The story that captured me most was Tamar’s. I had never thought about her viewpoint as a Canaanite, or why she went to the extreme measure she did, pretending to be a prostitute, to hold her father-in-law Judah to his promise and bare his children.

I love books that make me see something on a slant, from a different viewpoint. There are also Bible study questions at the end of each woman’s story.

In the 1950s, Robert Coleman, then a professor at Asbury Theological Seminary, was assigned to teach a class on evangelism. But he had a problem: he had no idea what to say. So he decided to pore over the four Gospels to discern Jesus’ strategy for winning people to his message. His lecture notes became The Master Plan of Evangelism.

The reach of The Master Plan since its publication in 1963 has been enormous. Billy Graham even wrote the foreword. But Jesus’ model of training a few was so alien to the operating systems of 20th-century churches and traveling evangelists that generations had no idea how to implement it. Not many books have been so widely read and so little applied. Yet if you only read one book on this subject, make this the one. And if you’ve already read it long ago, read it again.

Borg is another theologian who is liberal and questions all aspects of religion in a respectful way. Borg usually writes in a more classic theological style, but this book was personal and hence, more relatable for the average reader. This book helped me feel comfortable with my own spirituality, even if I couldn’t conform to any conventional religion.