Books like The Naked Ape

Doctor Konner gives an intriguing anthropologist’s view of animal development, tracing the introduction of genders, illustrating examples of male and female dominance, and describing the impact of evolution on human behavior. While he gives many fascinating examples of normal and abnormal sex and gender behavior in the animal world, what interested me most was his coverage of the shift from millions of years as hunter/gatherers to today’s complex male-dominated society, with its attendant aggression.

One point made is that the very different male and female roles caused brain development variation which typically makes females more tuned to communication and cooperation. He suggests the salvation of human society ultimately requires a strong female role.

Our future is determined by us, and our actions are determined by our thought processes. In other words, the future of human society can be influenced by manipulating group thought. Colin applies years of training and experience as a hypnotist to give us a view of how the human brain functions and how it can be manipulated.

He views it as two computing systems. A subconscious mind performing 40 million tasks/second deals only in the present, ignoring abstract things like “yesterday,” “don’t,” etc. The second conscious mind uses 40 tasks/second to control and program the first. It doesn’t exist in babies and develops during childhood. How that growth is managed determines its adult thought process and ultimately group thought. Colin provides insights on how it can be manipulated for good or bad results.

Mentaligence takes conscious mind development one step further. It suggests that we are burdened with an indoctrination dictating how to behave and meet preordained goals pressed upon us by parents, teachers, religious leaders, and society in general. Its premise is that we must recognize these factors and any negative effect on our well-being; learn how to throw off their shackles; and develop a new attitude of thinking. In short, acquire what Dr. Lee calls mental agility.

Indoctrination, group-think, and social brain-washing are related terms for the negative force. While some indoctrination may be considered beneficial, few would disagree with the negative effect of Nazi group-think or that leading to mass suicides in Jamestown. They illustrate the need for objective thinking to all manifestations of indoctrination.

Despite the Covid pandemic, the two biggest threats to human society are political strife and degradation of its food supply through climate change and population explosion. Darren Qualman provides an easily understood discussion of the latter. He starts with the simple closed-loop plant/animal cycle powered by the sun’s energy, which existed up until about 300 years ago. Then, explains how the discovery of coal and oil, invention of the tractor, and development of a process to convert oil into fertilizer changed all that.

As a teenager, I was taught that the population explosion would cause mass starvation in the near future. Darren explains how force-feeding plants and domesticated animals, now using over 400 million tons of oil-based fertilizer each year, forestalled that. But combined with oil, gas, and coal burned today, human society is living with a time-bomb unless we learn to live with energy now available from the sun.

I recommend Humankind as a reality check.

So much of what we were told as settled truth about human nature turns out, with the right context, to be an exaggeration at best and a fraud at worst. Bregman forced me to reopen cases I had accepted as closed.

I love it because it argues with the cheap cynicism that treats cruelty as realism. It does not make me naive. It makes me demand better evidence before I write people off.

The author seeks to use evolutionary principles to explain why human violence within societies is uncommon whereas violence between societies, expressed mainly as war, is very common. Chimpanzees are a violent species in which both types of violence are extremely common. Males compete for dominance in violent ways and males frequently direct their violence toward females. But with respect to within-society violence humans have “domesticated” themselves, mostly by, over hundreds of thousands of years, killing the most violent and dangerous males. With respect to between-society violence, however, humans remain chimp-like. Chimps are notorious for intercommunity raiding and killing, and the anthropological and archaeological evidence shows that humans are equally notorious. Humans have therefore evolved to be both nice and nasty—and therein lies the paradox expressed in the book’s subtitle.

I have read and re-read this book several times, each time with enjoyment. The author tells a fascinating story about the discovery, interpretation, and re-interpretation of ancient human fossils, and I think he tells it in a way that draws people in.

I am most impressed by his ability to show the reader the role that assumptions and prejudices play in scientific discovery and theorizing without preaching. This book opens a window for the general reader onto how science really works.

I’ve always wondered why history turned out the way it did—why some societies enjoy wealth and security and others live in dire poverty. I didn’t know that where we physically live on the planet had such a critical impact on our societies until I read this book. This is literally the history of the world going back to before the Neolithic Revolution. 

The environments we take for granted—for example, whether there are domesticateable large mammals in our midst or whether there is coal near the surface of the ground—have incredible consequences for the inequalities in the world today. I was blown away by reading this book, which explained the world as we know it to me.

This is the book for readers who wish to sample Berlin’s kaleidoscopic, multidisciplinary work in a single volume across its whole range. It includes his most celebrated essays in philosophy, political theory, the history of ideas, and twentieth-century portraiture. His two most famous pieces, The Hedgehog and the Fox (on Tolstoy’s view of history) and Two Concepts of Liberty (on ‘negative’ and ‘positive’ political freedom), are here, as are his accounts of his formative meetings with the great Russian poets Anna Akhmatova and Boris Pasternak, his impressions of Churchill and Roosevelt, and his pellucid accounts of romanticism and nationalism. The essays are linked by his ruling preoccupation with understanding human nature in all its irreducibly various guises: what he called, following Kant, ‘the crooked timber of humanity’.

I learned some practical lessons about the mailability of my mind and how certain cultural “truths” most modern people take for granted are just tinted versions of reality that distort not only my ideas but also my behavior towards other people and nature.

I particularly appreciate the author’s efforts to contrast the modern American worldview with that of Native Americans. The differences are stark and continue to profoundly influence my evolving sense of reality.