81 Books Like The Myth of Sisyphus

This is to me is the best book ever written for understanding what human beings are, how we are similar to and different from other animal species, how we develop from helpless newborns to fully functioning adults, and what we are striving for in our lives. Most nonfiction books make a point and then repeat it over and over with examples and anecdotes. In contrast, The Birth and Death of Meaning begins with evolution and progresses logically from its first page to its last. When you finish this book, you will have a much better understanding of yourself, the people in your life, historical and current events, and problems ranging from anxiety and depression to interpersonal conflict to prejudice.  

A timeless meditation on purpose, suffering, and the human spirit. While not about entrepreneurship, this book is essential for anyone seeking to understand the deeper meaning behind their work. Frankl’s insight—that we can find meaning even in suffering—is profoundly relevant for founders navigating hardship and uncertainty. 

What struck me most about it was how Frankl captured the Holocaust not just as a historical event, but as a raw, existential landscape. I’ve seen many films and documentaries about that era, but Frankl’s account stands apart. His lens is philosophical, not just historical. His insight that meaning, not pleasure or power, is the primary driver of human life resonated deeply.

I've focused on the idea myself that many entrepreneurs pursue ventures not for wealth or control, but as a way to fill a deeper existential hole. Frankl’s writing felt honest, profound, and necessary. This is a serious and enduring book I’ll return… show more.

We have all seen disaster movies and TV shows with people screaming and running around as the earthquake, tsunami, or Godzilla strikes. But Rebecca Solnit argues instead that normal people don’t panic during disasters – it is the elite, the wealthy, and the decision-makers who lose their minds. For normal people, altruism and mutual aid help all of us get through shocks, whether fire, car accident or COVID19. Her writing is excellent and she uses examples across time and space, ranging from the San Francisco earthquake at the start of the 20th century to the Mexico City earthquake at its end.

Back when I was an atheist undergraduate college student, this book, among others, saved my life.

I’d walked away from everything religious and hence lacked all moral grounding. Although I was ambitious, I had no clue what I wanted to do with my life. Only what I didn’t want to do with my life.

My animosity against all things religious was huge, but the stoic philosophy of discipline and self-control kept me from throwing my life away.

This book really captures what it’s like to do philosophy in an informed but informal way. Philosophy as Socrates practiced it, and as it often is at its best, is a dialogue among several interlocutors. Different people share their different views on a topic, compare them, scrutinize and criticize them, and hopefully improve them. Phillips started a movement of Socratic cafés where people got together to do just that. The topics recorded here analyze love in its various forms (erotic, familial, friendly, hospitable, spiritual, and philosophical). Love is, in fact, basic to philosophy, which, as the word philosophia implies, is the love of wisdom. Read this in conjunction with Plato’s dialogues about Socrates’ trial and death: Euthyphro, Apology, Crito, and Phaedo.

I love Durant because when I read him, I feel pulled into another world. It’s the world that actually was.

The philosophers I thought I knew from dusty textbooks suddenly feel alive—full of quirks, flaws, and fire. The history I got in high school was flat compared to this. Durant tells stories that breathe. He makes Plato, Aristotle, Nietzsche feel like people you could argue with over dinner.

Anytime I need to transport myself through time, especially after a rough day, I go right to this audiobook.

Magee’s splendid introductory book is my go-to recommendation for those who wish to enter the world of philosophical ideas. Yes, it’s old-school in the sense that it can be annoyingly androcentric and Eurocentric. A supplement like Rebecca Buxton and Lisa Whiting’s remarkable Philosopher Queens or Julian Baggini’s volume below should be read in tandem. Having said that, however, no one else pulls together the history of western philosophy with terse, informative, and fascinating accounts of important figures and schools as well as Magee. Plus, Magee’s text luxuriates amidst the lush, generous, and illuminating visuals that make Dorling Kindersley volumes so voluptuous. 

This book makes philosophy exciting again.

Julian Baggini has travelled the world to meet thinkers to find out how different philosophical traditions understand ethics, metaphysics, and reason. He sympathetically explains ideas that can seem unusual or surprising but he isn’t afraid to be critical in his observations.

I loved the way he uncovers the unique aspects of Indian, Chinese, Japanese, Islamic, and American thought, comparing the ways they deal with questions about God, science, how to be good and how to be content.

Above all, he shows that philosophy is impoverished if it is restricted to ‘western’ thought. 

This is an amazing and brief explanation of what existentialism is and why it should matter to anyone looking for meaning in their life.

I love that Satre demystifies his philosophy, making it accessible and understandable to anyone. The book is actually the transcription of a lecture he gave, so it is wonderfully readable and full of examples and situations that I learned a lot from.

He also defends existentialism from some of its common critiques, which makes the book even more useful as an introduction. Many of my questions were answered here!

Sartre was not a good philosopher in the classical sense. He wasn’t great at constructing arguments. But what he was unquestionably great at was intuitions. He had them, and they were usually spot on, and as a result he was right about most things. In this large book, we find a sustained development of a single brilliant, intuition: anything you are aware of is not you. You are the awareness rather than anything you are aware of. You are nothingness. One implication of this helped me get through the second half of my first marathon. Experiential unpleasantness is a motive to stop, but not part of me, and it is up to me how I interpret it. My motives can never compel me. I am in this sense free.