Here are 100 books that The Mind of Egypt fans have personally recommended if you like
The Mind of Egypt.
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It took me a while to figure out the backbone running through my intellectual interests, but I’ve always been interested in languages. I had the privilege of studying Japanese in Tokyo, near the peak of the Japanese economic “miracle.” That led to a PhD in Japanese drama (focusing on noh). Once I got tenure, I had the opportunity to add ancient Egypt to my professional profile. I learned hieroglyphs, studied Egyptian religion and art, and while continuing to work on noh drama, I (finally) figured out that what interests me is the way people express, or construct, their identities in literature and art.
Barry Kemp’s The City of Akhenaten and Nefertiti: Amarna and its People takes full advantage of the best discernible city plan in all of ancient Egyptian history.
Using it, he presents the ancient city with both its glories and its warts, at just the time that Egyptian culture itself was undergoing a momentous disruption—or was it a transformation?—intellectually, religiously, and in the arts. His archaeological expertise brings striking insights, and abundant illustrations show us the city from multiple perspectives.
Line drawings from Amarnan tombs and temples bring genuine ancient Egyptian voices into the discussion. Kemp’s anthropological grounding, his straightforward but eloquent prose, and his sympathy for the ancients in their everyday lives make this a book you can almost inhabit yourself.
A companion to Abydos in the New Aspects of Antiquity series, this book - a remarkable evocation of an ancient city - brings together for the first time the history of the site of Tell el-Amarna from its foundation by the pharaoh Akhenaten in c . 1344 bc to its abandonment just 16 or 17 years later, a few years after his death. Nine chapters cover the king's choice of the site and its development, the layout of the city and its buildings, and puts it in the context of the society of the time. Over 260 illustrations, some 50…
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa stories–all reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argue…
It took me a while to figure out the backbone running through my intellectual interests, but I’ve always been interested in languages. I had the privilege of studying Japanese in Tokyo, near the peak of the Japanese economic “miracle.” That led to a PhD in Japanese drama (focusing on noh). Once I got tenure, I had the opportunity to add ancient Egypt to my professional profile. I learned hieroglyphs, studied Egyptian religion and art, and while continuing to work on noh drama, I (finally) figured out that what interests me is the way people express, or construct, their identities in literature and art.
Heinrich Schäfer’s Principles of Egyptian Art in John Baines’ meticulously patient translation shows us how well we can already read Egyptian art, because of lots of assumptions about seeing that we share with the people of the ancient Nile, and it also shows where we diverge in such readings.
This is a dense and demanding book, though, but one that you needn’t read from beginning to end in a single stream. You can come back to it time and time again, and the hundreds of line drawings and solid section of b/w glossy photos opens your eyes to the exquisite visual system the Egyptians devised for themselves (and us) and used for four thousand years and more.
It took me a while to figure out the backbone running through my intellectual interests, but I’ve always been interested in languages. I had the privilege of studying Japanese in Tokyo, near the peak of the Japanese economic “miracle.” That led to a PhD in Japanese drama (focusing on noh). Once I got tenure, I had the opportunity to add ancient Egypt to my professional profile. I learned hieroglyphs, studied Egyptian religion and art, and while continuing to work on noh drama, I (finally) figured out that what interests me is the way people express, or construct, their identities in literature and art.
John Romer’s Ancient Lives, the Story of the Pharaohs’ Tombmakers, like Kemp’s book, is about urban life, but the urbs is not a city per se, but a village.
In this case, though, it’s the village of the workers who excavated, crafted, painted, and consecrated the great royal tombs of the Valley of the Kings, so this “village” is intricately related to a great city on the Nile. Romer had access to a cast of personalities sketched from documents, read off of limestone flakes, potsherds, and administrative and judicial papyri.
He resuscitates networks of gossip and brings us within earshot of personal rivalries and property disputes, uncovers an audacious tomb robbery along the way, and following the trial of its perpetrators.
More than 3000 years ago a village was established at Thebes on the west bank of the Nile. Situated amid a barren and arid landscape, it housed the workers who created the tombs of the Pharaohs and the Valley of the Kings. It was through death and the ritual of burial that the Pharaohs became gods, and their elaborately carved and decorated temples were an essential part of this mystical process. Stonemasons, painters, sculptors, quarrymen, lived with their wives and children in the village, and worked closely together in the sacred valley. As well as building the magnificent tombs of…
The problem is not with the actions young women take but with the toxic, sexist conditions they are responding to.
Tanenbaum found, based on six years of interviews with young people ages 14-30, that young women are navigating a culture littered with gendered dress codes, revenge porn, and sexually explicit…
It took me a while to figure out the backbone running through my intellectual interests, but I’ve always been interested in languages. I had the privilege of studying Japanese in Tokyo, near the peak of the Japanese economic “miracle.” That led to a PhD in Japanese drama (focusing on noh). Once I got tenure, I had the opportunity to add ancient Egypt to my professional profile. I learned hieroglyphs, studied Egyptian religion and art, and while continuing to work on noh drama, I (finally) figured out that what interests me is the way people express, or construct, their identities in literature and art.
Royal Women of Amarna is the catalog of an exhibition of many years ago, but used copies are still available, and it contains some of the most fascinating images and commentary on the ravishing sculptures of women (and some men) from the world of Akhenaten and Nefertiti.
Introductory material provides context, but the heart of the book is in four chapters written by a longtime curator at the Metropolitan Museum NYC, now emerita. They cover various aspects of portraiture discussing the startling changes in the representation of the human figure in the Amarna period (ca. 1353-1336 BCE), the workshop of the sculptor Thutmose, from which Nefertiti’s iconic bust was recovered, and other aspects of the art and religion of the era.
During a brief seventeen-year reign (ca. 1353-1336 B.C.) the pharaoh Amenhotep IV/Akhenaten, founder of the world's first known monotheistic religion, devoted his life and the resources of his kingdom to the worship of the Aten (a deity symbolized by the sun disk) and thus profoundly affected history and the history of art. The move to a new capital, Akhetaten/Amarna, brought essential changes in the depictions of royal women. It was in their female imagery, above all, that the artists of Amarna departed from the traditional iconic representations to emphasize the individual, the natural, in a way unprecedented in Egyptian art.
I love zombie movies. I am also an Egyptologist. The dead affect us in profound ways every day, even without being semi-animated corpses searching for brains. I have always been keenly interested in the relationships we have with our dead, be it Halloween, Día de los Muertos, or an urn on a mantle. The dead are with us and inform our lives. The same was true in ancient Egypt. And to me, this made the ancient Egyptians feel very familiar and accessible. They, too, were anxious about death. They, too, grieved when loved ones were gone and developed practices and beliefs that kept the dead ‘alive’.
Few books have been as influential on my understanding of ancient Egyptian mortuary culture as Jan Assmann’sTod und Jenseits im alten Ägypten, known in English as Death and Salvation in Ancient Egypt. Assmann brings religious theory and ancient history together to argue that “death is the origin and center of culture.”
"Human beings," the acclaimed Egyptologist Jan Assmann writes, "are the animals that have to live with the knowledge of their death, and culture is the world they create so they can live with that knowledge." In his new book, Assmann explores images of death and of death rites in ancient Egypt to provide startling new insights into the particular character of the civilization as a whole.Drawing on the unfamiliar genre of the death liturgy, he arrives at a remarkably comprehensive view of the religion of death in ancient Egypt. Assmann describes in detail nine different images of death: death as…
I have been fascinated by ancient Egypt since I was a child and dressed up to play as ancient Egyptian with her friends. I studied fine art in college, and was trained in archaeological illustration at the Metropolitan Museum of Art where I worked as a staff illustrator in the Department of Egyptian Art. I later worked in the Department of Egyptian Art at the Brooklyn Museum of Art. I have worked as the technical illustrator for a dozen archaeological digs in Egypt, Turkey, Spain, Belize, and California.
Egyptologist Salina Ikram is the foremost expert on Egyptian animal mummies. She has performed mummification on numerous animals in order to better understand the ancient Egyptian process of mummification. This book is by a number of egyptologists. It is academic, but not difficult to understand. It gives information on different animals that were mummified, and the context in which they were discovered.
The invention of mummification enabled the ancient Egyptians to preserve the bodies not only of humans but also of animals, so that they could live forever. Mummified animals are of four different types: food offerings, pets, sacred animals, and votive offerings. For the first time, a series of studies on the different types of animal mummies, the methods of mummification, and the animal cemeteries located at sites throughout Egypt are drawn together in a definitive volume on ancient Egyptian animal mummies. Studies of these animals provide information not only about the fauna of the country, and indirectly, its climate, but…
Crossing is a vividly human re-imagining of the love, sacrifices, and accomplishments that two Chinese brothers - American Immigrants - experience as they travel to California to build the Transcontinental Railroad.
I’ve been interested in ancient Egypt ever since I read Asterix and Cleopatra when I was a boy. The hilarious moment of Obelix accidentally knocking off the Sphinx’s nose has always stayed with me in particular. By my early twenties, I was reading authors like Graham Hancock, Robert Bauval, and Colin Wilson, who showed me that what we think we know about ancient Egypt is not wholly correct. For instance, there’s little evidence that the Great Pyramid’s purpose was to be a tomb and the Sphinx seems to be much older than Egyptologists believe. In 2010, at thirty-four years old, I finally got to visit the wonders of Egypt myself.
Conventional Egyptologists still insist the mighty Sphinx in Egypt dates to around 4,500 BC. Well, those so-called experts really should start listening to the likes of Colin Wilson. In From Atlantis to the Sphinx, you’ll read how Boston University’s Robert Schoch has proven the Sphinx was damaged by floodwater, meaning it must be much older than it’s generally thought to be. Many believe the Sphinx actually dates from 10,500 BC! Read this book and you’ll probably agree.
In this work, Colin Wilson goes beyond the conviction that a pre-Ice-Age civilization existed before being wiped out by some great catas trophe. He suggests that a highly advanced knowledge system, developed by this society was passed on to ancient man by survivors. It is this knowledge system, argues Wilson; that enabled the ancient Egyptians to move heavy blocks of stone; drill a granite coffin with an accuracy that still baffles modern engineers; and hollow out stone vases whose long necks will not admit a child's finger. Wilson attempts to reconstruct the knowledge system, and try to understand how these…
Having first discovered the mystery of ancient Egypt as a small child via my father’s war-time souvenirs, this interest grew over the years until it became a serious magical under-taking, culminating in Initiation into the magical order of the Temple of Khem. I became Principal tutor of the Order in 1998 and publishedLiber Ægyptius: The Book of Egyptian Magic in the same year. I continue to teach the Egyptian Mystery Tradition to those willing to submit themselves to the exacting discipline needed to enter the priesthood, and remain a member of the Egypt Exploration Society to keep up-to-date with the current archaeological discoveries in Egypt.
Firstly, because the authors are known to me as highly respected magical practitioners and, second, because using the Nile to represent the river of consciousness it offers up a comprehensive system for inner development not seen before. The Inner Guide to Egypt takes us on a voyage of discovery that never ends because its images keep popping into our imagination, long after we’ve put the book down. It was originally published by Thoth Publications (1991) and currently by Llewellyn (2010) but its appeal has never diminished for true seekers after the Egyptian Mystery Tradition.
I’m a spiritual mutt. Raised with a variegated Christian background (Mom Charismatic, Dad Quaker, Grandparents Wesleyan), I rejected all things biblical and turned to Jack Daniels for Southern Comfort. In college I reconnected with a high school friend who demonstrated God was real by his changed life and showed the Bible’s concrete historical connections in a way I could understand. The words that had so confounded me as a child began to make sense. I dumped Jack Daniels, married that friend, and no longer needed Southern Comfort. Now, through research, study, and a little imagination, I write biblical novels, chug Living Water, and tell Bible stories to eight grandkids.
I always start my research at a library. I find the shelves on Egyptian history, grab a stack of books, plop down on the floor, and read until I can’t feel my legs. There’s never a shortage of Egyptology resources, but why must the scholars always disagree? Only by reading widely can I find a golden thread of agreement across the many sources. Oftentimes, a particular scholar will emerge as the leading expert on a particular time period and appear in a majority of quoted material and/or bibliographies. The Oxford History of Ancient Egyptwas both easy to understand and included interesting details while also following the consensus of the best New Kingdom scholars.
The essays and illustrations in this history portray the emergence and development of the distinctive civilization of the ancient Egyptians, from their prehistoric origins to their incorporation into the Roman Empire, covering the period from around 7000 BCE to 311. The authors outline the principal sequence of political events, including detailed examinations of the three so-called "intermediate periods" which were previously regarded as "dark ages" and are only now beginning to be better understood. Against the backdrop of the rise and fall of ruling dynasties, this book also examines cultural and social patterns, including stylistic developments in art and literature.…
At five years old, Kasiel was found with the pointed ends of his ears cut off. Despite that brutal start, he’s lived twelve peaceful years with the man who took him in. Keeping his hair long over his mutilated ears helps him hide the fact that he is Vanrian, a…
Since 7th grade, I’ve been reading and researching about ancient civilizations like Greece, the Mayans, Incans, and of course, Egypt, yet I never thought I’d write a book, much less a trilogy set thousands of years ago. While researching rebellions for another novel, I found the Great Egyptian Revolt of 200 BCE, as well as Ankhmakis’s story. Given my lifelong love of ancient mythologies, I spent the next two years collecting books about ancient Egypt. These books are but a small sampling I collected during that time in my life, and I’m so glad to share them with you.
While I didn’t find nearly enough about the Great Egyptian Revolt of 200 BCE or Ankhmakis’s plight in this book, it was an excellent resource for creating the day-to-day life of ancient Egypt.
From house building to boat designs to farming on the river, as well as the rise and fall of the various dynasties and their idiosyncrasies, Wilkinson’s book is a must read for any Egyptophile such as myself. Without it, I don’t think I would have been able to have envisioned Ankhmakis’s world the way I have.
This is a story studded with extraordinary achievements and historic moments, from the building of the pyramids and the conquest of Nubia, through Akhenaten's religious revolution, the power and beauty of Nefertiti, the glory of Tutankhamun's burial chamber, and the ruthlessness of Ramesses, to Alexander the Great's invasion, and Cleopatra's fatal entanglement with Rome.
As the world's first nation-state, the history of Ancient Egypt is above all the story of the attempt to unite a disparate realm and defend it against hostile forces from within and without. Combining grand narrative sweep with detailed knowledge of hieroglyphs and the iconography of…