100 Books Like The Man Without Talent

Nietzsche’s greatest admirers often distort his views. Mishima is no exception. Considering his nationalism, militarism, and ritualistic suicide, it’s little surprise he endorses the popular misconception of Nietzsche as a champion of egoism and power. 

In this fascinating, disturbing story, adolescent boys create a club devoted to an amoral, pseudo-Nietzschean ideal. When they encounter a mysterious sailor, they worship him as a living embodiment of their values until he defies the image they’ve created. 

Mishima misinterprets Nietzsche but in a critically illuminating way. The boys’ ultimate reaction to their disappointing demi-god proves their hypocrisy, revealing that they idolize precisely the qualities they lack. So Mishima inadvertently debunks the stereotypical image of the “overman,” a cartoonishly impossible superhero, a fantasy who attracts only his polar opposites: the insecure, resentful, conformist, and childish.

Thanks to its love/hate relationship with Western individualism, Japanese literature boasts the most sophisticated examples of the Nietzschean novel. This book's simple story about school bullying is really a philosophical meditation on friendship, courage, and meaning. 

The bully shares the contradictions of the stereotypical “overman,” declaring his right to immorality and feigning indifference while seeking others’ approval. His victim, in turn, mirrors “slave morality,” nursing bitterness rather than finding his own path. 

However, this predictable setup is upended by Kojima, a schoolgirl who takes defiant pride in her outcast status. Exploding the simplistic dichotomies of pop-Nietzsche, Kojima combines the inner strength of the “ascetic,” the compassion of the “slave,” and the courageous self-affirmation of the “noble” in a nuanced, critical Nietzscheanism that’s truer to Nietzsche in spirit than perhaps any other novel.

This book is a quiet, understated masterpiece about quiet, understated lives and a critical counterpoint to Soseki’s earlier I Am a Cat. That novel was a cruelly comic parody of Nietzscheanism, its arrogant feline narrator portraying his owner, a small-town schoolteacher, as embodying everything wrong with miserable, mediocre, insignificant humanity. 

This book is more ambiguous and sympathetic, portraying a similarly humble, childless couple. Initially, we feel contempt for their uneventful, indecisive, dispassionate lives. But their troubled past reveals, beneath their failings, a deep undercurrent of authentic courage and love.

They may even achieve something like Nietzsche’s “love of fate,” hinted in the title’s reference to the gate between past and future, where Zarathustra wills the “eternal recurrence” of every detail of his existence, whether joyful or painful, exciting or dreary, beautiful or ugly.  

The most charming and subtly Nietzschean of Dazai’s usually bleak novels, this book plants readers directly inside the mind of a young girl over the course of a day. Some compare her to Catcher in the Rye’s Holden, a child pretending to be a grown-up. But schoolgirl’s a true contradiction: too childish and too mature, naive and wise, Holden’s little sister mixed with Mrs. Dalloway. 

Holden is a “bad Nietzsche,” overcoming internal strife with protective cynicism, but schoolgirl’s a bundle of possibilities: Nietzsche’s “undersouls” battle to control her identity, veering between “becoming what she is” or expected to be and “decadence.” 

She’s confusing, endearing, and heartbreaking because everything’s still possible. She could as easily become Holden, a dutiful daughter, or a Dazai double-suicide, and any passing experience might decide that fate. 

Ever loved a book series so much that you got it permanently etched on your skin? (That’s me) Punpun, the titular character seen to readers as a line drawing of a bird, has one of the most broken families I’ve ever read about. Still, I found solace in his life. Ending the series (even though I couldn’t sleep that night) I wanted to go back and start again just to see how much he has developed.

Most of the characters are pretty unlikeable which makes them realistic. Even with the way Asano draws them, you’d think he’s pretty pessimistic about the overall human spirit too. I will say that this book has nearly every trigger warning I can think of, so be careful.

Tsuge is another of the early gekiga greats, who only recently allowed English translation of his classic work from the 1960s and 70s. Tsuge pushed the boundaries of what manga stories were about, into more abstract and surreal areas and visual presentation. This book is, like Tatsumi’s books, a glimpse of a little-known Japan beneath the common stereotypes. Its stories are told in an understated and sophisticated fashion. Literary manga indeed. Wonderful stuff, personally I love it.

Both the Italians and the Japanese are obsessed with food, and I’m an Italian living in Japan. You do the math. My first shocking encounter with sushi notwithstanding (I mistook wasabi for some kind of green mayonnaise) I love Japanese cuisine, and anime stories are full of people eating all kinds of food. 

If you have found yourself watching an anime and wishing that you could taste a particular dish, with this book you can go one step further: you can make it yourself. Here you will find simple but detailed instructions on how to make lots of Japanese dishes, and their connections with a particular anime title. I wish I owned this book when I first entered Otakudom. 

This is one of the first books on Japan that I read when I moved to the country in 1997, and it still resonates with me. While still a college student, Alex Kerr buys a rundown farmhouse in the Iya Valley of Shikoku, re-thatches it, and maintains the traditional Japanese architecture of pre-WWII Japanese wooden houses.

Kerr went on to write many more books on Japan, most of which have become classics. He is the foundation of the akiya movement, lectures widely around the archipelago, and is responsible for revitalizing country villages around Japan.

Britain, America, and France collectively adopted deflationary policies after 1920 to reestablish the gold standard at the pre-World-War-I parity. Japan's government joined in. The ensuing Japanese deflation retarded growth, produced widespread economic hardship, precipitated a banking crisis in 1927, and ultimately contributed to the sharp swing in Japan's politics towards fascistic, right-wing reactionaries, punctuated with an exclamation mark by the “Manchuria incident” of 1931. Metzler describes in granular detail this historical arc, with special attention to the key persons—including Innoue Junnosuke, Takahashi Korekiyo, and Thomas W. Lamont—and their own written justifications or critiques for the policies they or others implemented. It is not an economic analysis (like much of my book is) but a historical narrative, and a gripping one.

If you already know the economics of the gold standard, it’s even more gripping, because those behind the return to the gold standard in Japan, particularly including Innoue Junnosuke, were… show more.

You may have noticed that hardly anyone uses simple lines on a chart anymore—everyone uses candlesticks. When I was revising my own book, the technical advisor recommended just deleting the part about different types of standard bars and presenting only candlesticks. What’s so likable about Bigalow’s work is his total clarity, in the book and also on his website. He identifies the candles you need the most, shows you what they look like, applies them in real cases, and tells you the outcomes. Not only are the charts as clear as can be, so is his prose.