Books like The Life and Work of Sigmund Freud — picked by fans

A long, complex, fascinating, and deeply personal book.

Jung (1875-1961), who departed from Freudian theory to develop the therapeutic system of Analytical Psychology, was a mystic who wrote more about his own complex inner life than outside events, discussing psychospiritual concepts such as mythology, the collective unconscious, and the archetypes.

He experienced visions, including a vivid near-death experience. Many of his beliefs resonate with the more modern “New Age” movement. 

Brian and I once met Anthony Clare (1942-2097), who was a multitalented, charismatic, and controversial Irish doctor.

Well known for interviewing many famous people in his BBC Radio 4 program In The Psychiatrist’s Chair, and for his book Psychiatry In Dissent, he was also a prominent clinician, researcher, administrator, political activist, and the father of seven children. He died suddenly from a heart attack at age 64.

This is a readable, factual account of his life and career.

This is a wise and engaging memoir.

Irvin Yalom (1931-), still alive aged 94, is an “existential psychiatrist” best known for his work on group psychotherapy and also as the author of many fiction and non-fiction books. He tells his life story through a series of short chapters, often drawing parallels between his patients’ problems and his own experience growing up as the son of poor Jewish immigrants to America.

In his later career, he introduced ideas from both Western and Eastern philosophy into his practice. 

This well-known autobiography is told as a collection of vignettes.

Munthe (1857-1949) was a multitalented and cosmopolitan man, a physician, psychiatrist, and animal lover. He lived in Sweden, France, Italy, and England, and built the villa on Capri, which gives the book its title.

He writes in a humorous style which comes over as rather outdated, but also addresses some serious topics, including meditations on death.   

The epic 900-page Discovery of the Unconscious is a phenomenally detailed and well-researched book that still challenges many of today’s psychological ‘truths.’ Ellenberger takes as his starting point models of the unconscious developed by Pierre Janet, Sigmund Freud, Alfred Adler, and Carl Jung, which still influence many contemporary therapeutic treatments. He then skilfully links these models of the unconscious mind back to exorcism, magnetism, and hypnotism. Ellenberger’s detailed account of the use of magnetism and hypnosis by Jean Martin Charcot and others is fascinating because he explains exactly how Charcot's approaches premised new “uncovering” models devised by Nietzsche and the neo-Romantic movement. He also explains how Charcot’s work related to the growing interest in instincts and sexuality inspired by Darwin that culminated in the Freudian unconscious. In doing so, Ellenberger exposes what was genuinely new in the modern unconscious, and which parts of it have a much longer history. The… show more.

Sigmund Freud and psychoanalysis have cast a long shadow over our understanding of the human mind. Most research psychologists today find Freud’s ideas to be oversimplified, exaggerated, or simply wrong. It is important to understand his legacy, however, and there is no better way to do so than to read this entertaining, gossipy book about psychoanalytic theory and treatment. Malcolm provides a rare peek into the consulting room of the psychoanalyst, with insightful critiques of the practice and theory of psychoanalysis. What is Freud’s legacy, exactly? I discuss that in Strangers to Ourselves, in a chapter entitled, “Freud’s genius, Freud’s myopia.”

Webster’s book is one of the best assessments of psychoanalysis.

Freud persistently claimed that psychoanalysis was a serious science. It met with hostility because it had insulted the world: by emphasizing the influence of the Unconscious on our behaviour and the role of sexuality in human life. Naturally, Freud’s claims came under scrutiny.

Webster criticizes psychoanalysis as "one of the most subtle attempts to use reason in a magical manner." Psychoanalysis is not explanatory and protects itself against refutations. Webster traces the history of the psychoanalytic movement.

The book is excellent because of Webster’s grasp of primary and secondary literature, his lucid prose, and his understanding of Freud’s influence. My book also comes to the conclusion that psychoanalysis is not some kind of physics of the psyche.    

This well-written, tightly-argued little book of 1995 gathers together four feature articles from The New York Review of Books that together represent a watershed moment in ‘Freud Studies.’ For here was the NYRB, a long-standing bastion of psychoanalysis, publishing splashy articles that functioned like a Hollywood expose of Freud’s failings as a man, thinker, and therapist. In truth, Crews was simply giving voice to a ‘revisionist’ portrait of Freud that started in earnest in the wake of Jones’s three-volume ‘life and work’ of Freud (1953-57). Best of all: Crews connects it all to the ‘recovered memory’ movement of the 1980s and 90s, thereby drawing a  disturbing portrait of Freud’s legacy.  

Freud has had a massive influence on Western culture: he created the "psychological human." People interpret slips of the tongue, strange dreams, or neurotic behaviour almost automatically in Freudian terms. Freud never wrote a textbook on psychoanalysis.

In these lectures, which were held at the University of Vienna during World War I, he presented the full range of his theories and observations. It covers Freudian slips, dreams, neuroses, and sexuality. (The unfinished Outline of Psychoanalysis, 1938, includes the Id, Ego, and Superego.)

Freud is a very persuasive and stylish writer who presents his theory as if it were a natural science, comparable to physics. He claims that his contemporaries were hostile to psychoanalysis because of its explosive revelations about human nature. He explains why his theory allegedly completed the Copernican revolution. Freud describes his findings and sets them in a cultural context.

This is a very good, fair, smart, early interpretation of Freudian psychoanalysis in general, and of its significance for culture and intellectual history in particular. It’s very well written, probably because Susan Sontag (Rieff’s wife at the time) is widely reported to have actually written the book, and in the 1960s the book became highly influential. It is easily Rieff’s best book.