Here are 100 books that The Legitimacy of the Modern Age fans have personally recommended if you like
The Legitimacy of the Modern Age.
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I often think of the ways my life could have gone differently. Career-changing emails that were only narrowly rescued from spam folders, for example. In many parallel timelines, I doubt I’m still doing what I do today—which makes me cherish my good fortune to still be doing it. What I do is study the ways people have come to understand everything can go otherwise and that the future is, therefore, an open question and undecided matter. Of course, for ages, many have instead assumed that events can only go one way. But the following books persuasively insist history isn’t dictated by destiny, but is governed by chance and (sometimes) choice.
My dad read sections of this book aloud to me when I was far too young to grasp anything inside. It is, after all, a book on Darwinism written by a paleontologist who specialized in macroevolutionary patterns. Such polysyllabic words were inscrutable to me. But, back then, I could look at the cover. The copy we had depicted a beautiful scene showing some of the earliest animals to appear on Earth. They are alien creatures—surprisingly unfamiliar—unlike anything alive today.
This left an impression on me: life was different in the past, shockingly different, which became an insight I extended to my study as a historian of ideas researching how human worldviews have also changed drastically over time.
It was fitting that when I returned to the book as a young adult—now old enough to understand it—it immediately became one of my all-time favorites. So, too, did Gould himself, who remains…
High in the Canadian Rockies is a small limestone quarry formed 530 million years ago called the Burgess Shale. It hold the remains of an ancient sea where dozens of strange creatures lived-a forgotten corner of evolution preserved in awesome detail. In this book Stephen Jay Gould explores what the Burgess Shale tells us about evolution and the nature of history.
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
I often think of the ways my life could have gone differently. Career-changing emails that were only narrowly rescued from spam folders, for example. In many parallel timelines, I doubt I’m still doing what I do today—which makes me cherish my good fortune to still be doing it. What I do is study the ways people have come to understand everything can go otherwise and that the future is, therefore, an open question and undecided matter. Of course, for ages, many have instead assumed that events can only go one way. But the following books persuasively insist history isn’t dictated by destiny, but is governed by chance and (sometimes) choice.
Hacking writes in pellucid prose. Reading this book—in an old, dusty library many years ago—is what convinced me, for better or worse, that uncovering the history of ideas was something not only that could be viably done but could be done rigorously.
Hacking’s book tells the story of the emergence of one of the areas of mathematics that arguably shapes our world today more than any other: probability. It governs financial markets as much as military decisions, carving up the edges of our world.
Rewinding to the beginning of the modern age, Hacking tells the story of how an Italian gambler from the 1500s—one Gerolamo Cardano—haphazardly discovered the science of measuring chances and the art of taking them, unwittingly creating the fields of actuary and insurance that shape the foundation of our modern world.
It is riveting stuff: don’t let the mathematical topic put you off. Though this book is…
Historical records show that there was no real concept of probability in Europe before the mid-seventeenth century, although the use of dice and other randomizing objects was commonplace. Ian Hacking presents a philosophical critique of early ideas about probability, induction, and statistical inference and the growth of this new family of ideas in the fifteenth, sixteenth, and seventeenth centuries. Hacking invokes a wide intellectual framework involving the growth of science, economics, and the theology of the period. He argues that the transformations that made it possible for probability concepts to emerge have constrained all subsequent development of probability theory and…
I often think of the ways my life could have gone differently. Career-changing emails that were only narrowly rescued from spam folders, for example. In many parallel timelines, I doubt I’m still doing what I do today—which makes me cherish my good fortune to still be doing it. What I do is study the ways people have come to understand everything can go otherwise and that the future is, therefore, an open question and undecided matter. Of course, for ages, many have instead assumed that events can only go one way. But the following books persuasively insist history isn’t dictated by destiny, but is governed by chance and (sometimes) choice.
One of my favorite living writers is Rachell Powell. She writes on animal ethics, genetic engineering, and invertebrate intelligence, among other topics.
Powell’s brilliant 2020 book can be seen as a spiritual sequel to Gould’s aforementioned 1989 Wonderful Life. Hence, it makes sense to include both on the list. Powell takes Gould’s experiment on “replaying the tape” and updates it, given modern knowledge, while also establishing its relevance for the cutting-edge scientific field of astrobiology.
Astrobiology is the study of what we should look for when we look for signs of life beyond Earth. It’s a burgeoning field at the frontier of human knowledge, poised to provide revelatory knowledge about our own fate and future, regardless of whether the results of the search for extraterrestrial life are positive or negative.
Assessing the role of chance in governing the course of biological evolution—whether here or elsewhere in the universe—is, as…
Can we can use the patterns and processes of convergent evolution to make inferences about universal laws of life, on Earth and elsewhere?
In this book, Russell Powell investigates whether we can use the patterns and processes of convergent evolution to make inferences about universal laws of life, on Earth and elsewhere. Weaving together disparate philosophical and empirical threads, Powell offers the first detailed analysis of the interplay between contingency and convergence in macroevolution, as it relates to both complex life in general and cognitively complex life in particular. If the evolution of mind is not a historical accident, the…
I often think of the ways my life could have gone differently. Career-changing emails that were only narrowly rescued from spam folders, for example. In many parallel timelines, I doubt I’m still doing what I do today—which makes me cherish my good fortune to still be doing it. What I do is study the ways people have come to understand everything can go otherwise and that the future is, therefore, an open question and undecided matter. Of course, for ages, many have instead assumed that events can only go one way. But the following books persuasively insist history isn’t dictated by destiny, but is governed by chance and (sometimes) choice.
Given I study old books, I wanted to include at least one. I was tempted to recommend either Lawrence Sterne’s Tristram Shandy, for its sheer strangeness, or Christopher Smart’s Jubilate Agno, for including the best poetic lines ever written about a cat, or, otherwise, John Milton’s Paradise Lost. The latter can be read as an early declaration of human freedom in the face of the totalitarianism of nonhuman forces (be they demonic or divine), but, more importantly, one that is sensitive to the pitfalls of such self-assertion (“sufficient to have stood, though free to fall,” is how Adam and Eve are described). Now that thermonuclear weapons exist, this latter truth applies to humankind as a global collective.
But, numinous as Milton is, his work is familiar, so I decided to recommend a writer from his period who, albeit less famous today, is just as searingly good.
This volume in the 21st Century Oxford Authors series offers students and readers an authoritative, comprehensive selection of the work of Sir Thomas Browne (1605-1682). Accompanied by full scholarly apparatus, the edition demonstrates the breadth of the author of some of the most brilliant and delirious prose in English Literature.
Lauded by writers ranging from Coleridge to Virginia Woolf, from Borges to W.G. Sebald, Browne's distinct style and the musicality of his phrasing have long been seen as a pinnacle of early modern prose. However, it is Browne's range of subject matter that makes him truly distinct. His writings include…
As a professor of Classics at the University of Chicago, I’m conditioned to inquire into the meaning of life! But also, I was raised in many different countries and cultures—the UK, Iran, Fiji, Indonesia, Switzerland, the US, plus recent stints studying in China—so I’ve sampled a stewpot of worldviews. The result is that I have a passion for this topic. But I am no truth-telling guru myself (except that I know that dogs are GOOD). I can only speak about the meaning of life for me and hope it will make sense to others. These books have helped me construct that meaning.
If you think too much and you’re not religious, you may have bumped up against a question that troubled much of my existence: on the one hand, I want (and sometimes fail) to live a life I can call morally good, but on the other hand, I don’t have any sort of theories or transcendental claims to base my “morally good” on. It’s hard to say you believe in X when your answer to “Why do you believe in X?” is, “because it’s X!” Rorty (on my reading) reminds us we don’t need to be torn apart by the intrusion of intellectual skepticism into our desire to act in a moral manner. To borrow from Nike, just do it.
In this 1989 book Rorty argues that thinkers such as Nietzsche, Freud, and Wittgenstein have enabled societies to see themselves as historical contingencies, rather than as expressions of underlying, ahistorical human nature or as realizations of suprahistorical goals. This ironic perspective on the human condition is valuable on a private level, although it cannot advance the social or political goals of liberalism. In fact Rorty believes that it is literature not philosophy that can do this, by promoting a genuine sense of human solidarity. A truly liberal culture, acutely aware of its own historical contingency, would fuse the private, individual…
The sixty books I’ve written wander in and out of existential thought, as that breakthrough thinking, where man was told to take personal responsibility for his life and stop looking up or elsewhere for purpose and meaning, has informed everything I do and write about. Over the years, I’ve been a family therapist, a creativity coach, an existential wellness coach, and an advocate for critical psychology and critical psychiatry, points of view that dispute the current pseudo-medical “mental disorder” paradigm.
Apart from the existential fiction that I love (Dostoevsky, Kafka, Camus, etc.), this is one of my favorite books of all time. The editor, Walter Truett Anderson, gathered together the best collection ever of essays on the topics of postmodernism, deconstruction (and reconstruction), the wobbly nature of truth in the twentieth century (and now, the twenty-first century), and how we might go about reconstructing the truth now that we have so beautifully and mercilessly deconstructed it.
Authors included are Umberto Eco, Michel Foucault, Jean Baudrillard, Richard Rorty, Bell Hooks, and a ton of other great thinkers on the subject of our postmodern malaise and the difficulties of belief … in anything. If you don’t know this book, you will really, really want to get to know it.
An Heir of Realms tells the tale of two young heroines—a dragon rider and a portal jumper—who fight dragon-like parasites to save their realms from extinction.
Rhoswen is training as a Realm Rider to work with dragons and burn away the Narxon swarming into her realm. Rhoswen’s dream is to…
I’m not ashamed to admit that my childhood fascination with the distant past was sparked by hours of leafing through The Kingfisher Illustrated History of the Worldand countless viewings of the “Indiana Jones” movies. Today, I am an Associate Professor in the Department of Humanities at Mercy College and an archaeologist specializing in the eastern Alpine region during Late Antiquity and the Early Middle Ages. The author of three books and numerous scholarly articles, my research interests include ceramic technology, social identity, and the appropriation of the medieval past by modern ideologies.
I often use selections fromWhose Middle Ages? in my medieval history courses, but this collection of short, insightful essays is a great resource for anyone interested in understanding what leading scholars think about invocations of the medieval past in contemporary culture. Touching on a wide range of topics, from Viking imagery in heavy metal music and Celtic crosses on white supremacist websites to controversies over Sharia law and papal heresy in the popular press, this volume serves as an ideal introduction to the use and abuse of the Middle Ages.
Whose Middle Ages? is an interdisciplinary collection of short, accessible essays intended for the nonspecialist reader and ideal for teaching at an undergraduate level. Each of twenty-two essays takes up an area where digging for meaning in the medieval past has brought something distorted back into the present: in our popular entertainment; in our news, our politics, and our propaganda; and in subtler ways that inform how we think about our histories, our countries, and ourselves. Each author looks to a history that has refused to remain past and uses the tools of the academy to read and re-read familiar…
I am a Professor of Viking Studies at the University of Nottingham and have been teaching, researching, and writing about all aspects of the Viking Age and its aftermath for many years. My particular expertise is in the poetry, sagas, and runic writings of medieval Scandinavia. To understand these, it has been important to me to follow in the footsteps of the Vikings from the Baltic to North America, to see the places they were familiar with, and to experience the traces of their culture in those places. These books tell the stories which will guide the armchair traveller on the same voyages.
According to this medieval tale, the Baltic island of Gotland was once so enchanted that it sank into the sea during the day and rose up again at night. From these mythical origins, this short saga, written in the special dialect of the island, tells how Gotland became populated, how some of them went east to Russia and Byzantium, how they exchanged their heathen idols for the Christian religion, and their relationship with the King of Sweden. It’s a rare literary insight into the Vikings’ eastern settlements and adventures.
I’m that infamous medievalist who wrote the big book on medieval race. It took 20 years of thinking and research, and a whole lot of writing, but now people are convinced that there was, indeed, such a thing as race and racism between the 11th and 15th centuries in the West (aka Christendom/Europe). I'm Perceval Professor of English and Comparative Literature, with a joint appointment in Middle Eastern studies and Women’s studies at the University of Texas at Austin.
In the European Middle Ages—the millennium-long era in the West after antiquity and before the modern period—Christianity was the first and last authority for all sources of knowledge and forms of reasoning. This important book shows in great detail how medieval Christian theology produced arguments and rationales that enabled racism against Jews during the centuries of the long medieval period.
In Figuring Racism in Medieval Christianity, M. Lindsay Kaplan expands the study of the history of racism through an analysis of the Christian concept of Jewish hereditary inferiority. Imagined as a figural slavery, this idea anticipates modern racial ideologies in creating a status of permanent, inherent subordination. Unlike other studies of early forms of racism, this book places theological discourses at the center of its analysis. It traces an intellectual history of the Christian doctrine of servitus Judaeorum, or Jewish enslavement, imposed as punishment for the crucifixion. This concept of hereditary inferiority, formulated in patristic and medieval exegesis through the…
A poisonous maiden, a Daoist sex cult, and a violent insurgency.
The polyandrous Yan family in China's rural Shaanxi Province takes in two carpenter brothers. When one brother is convicted of murder after killing their neighbor in a dispute, a constable threatens to expose the family's rumored polyandry and extorts…
A retired professor, an art historian who taught at Berkeley, Northwestern, and the University of Pennsylvania. Since my main interest is the emergence of Europe from the late Middle Ages and into the Early Modern period around 1500, I naturally gravitate to non-fiction books that engage with the shifting interests and values of that era, and my own books include similar efforts to discuss visual art in relation to religion, literature, politics, and wider contemporary cultural movements. Among my own books I would cite: Rubens, Velázquez, and the King of Spain (with Aneta Georgievska-Shine); Europe Views the World, 1500-1700; and the forthcoming Art and Dis-Illusion in the Long Sixteenth Century.
One of the great works of historical recreation, which reads like a novel but is based on a voluminous study of texts, art, and history. Huizinga recreates the violent tenor and pervasive Christian spirituality of late medieval life, as well as a corresponding chivalric secular side, lived out by French and Burgundian nobility.
This new English translation of Huizinga’s Autumntide of the Middle Ages (Herfsttij der Middeleeuwen) celebrates the centenary of a book that still ranks as one of the most perceptive and in¿uential analyses of the late medieval period. Its wide-ranging discussion of fourteenth and ¿fteenth century France and the Low Countries makes it a classic study of life, culture, and thought in medieval society. The new and now unabridged translation of the original text captures the impact of Huizinga’s deep scholarship and powerful language. The translation is based on the Dutch edition of 1941 – the last edition Huizinga worked on.…