100 Books Like The Landmark Arrian

Barry Cunliffe has time and again proved himself to gracefully weave serious scholarship with compelling reflection. As he does with his other books, he builds conclusions and raises questions based on the most recent archaeological evidence. The Scythians are greatly misunderstood, their legacy shaded by the often-disparaging views of their contemporaries. Barry Cunliffe’s archeological approach helps the Scythians speak through the things they left behind.

While only one chapter of Empires of the Silk Road is dedicated to the Scythians, this book is a compelling introduction to Central Eurasian peoples throughout history. Beckwith’s work stabs right at the heart of ancient and modern writings that frame the Scythians and other nomadic peoples within a pejorative “barbarian” framework. More than that, he explores how societies such as the Scythians viewed themselves, which differs greatly from other approaches, which use them only as a foil to more sedentary peoples.

If one wanted to understand the study of the galaxy, they might start with Galileo. Something similar could be said about starting with the historian Herodotus to understand ancient peoples (and the study of them). Was he serious about his craft? Yes. Was he a product of his time? Yes. Should you take everything he writes as fact? Absolutely not. So why read Herodotus? Because he was the first person (as far as I know) to study the Scythians for the purpose of scholarship. Moreover, his work contains many of the stories that scholars since his time have tried to prove, disprove, or reinterpret. In short, if you want to join a conversation, it can be helpful to know how it began.

I grew up hearing about how civilization emerged because of striving to get there, that it was intentional and glorious, a huge progressive step.

Scott is brilliant at showing how living in large, organized groups was an unintended outcome, fragile and precarious and often a failure: not an accident but not willed into being, either. It came from certain kinds of environments, mostly riverine regions that often flooded, where humans could live in larger groups because of grains. Then, as powerful people were able to “tax” the possessors of grain-bearing plants—because they were visible and vulnerable—states emerged.

In other words, Scott shows that our ways of life came from something more like natural law than from any sort of revelation or forethought. The nature of grains did it. 

The forty years after Alexander the Great’s death are rarely studied in history class, yet key to understanding the Ptolemaic rule in Egypt that followed.

Few books have ever covered the warfare waged among his generals as they fought one another for his empire, each one hoping to be the next Alexander, and each falling short. Instead of creating an empire, Alexander’s generals created a world of war, using the native populations of Syria, Indo-Kush, Egypt, and more as fodder in their quest to become Emperor.

Dividing the Spoils is an action-packed read, even if it is nonfiction. I couldn’t put it down.

Opting to cover just a slice of Alexander’s campaign, Judith Tarr treats the period after the Battle of Issus down to his fateful trip to the Oracle of Ammon in Egypt. Being historical fantasy, magic is present, but Tarr (a trained historian) depicts it as understood by the ancient Egyptians. An Egyptian priestess, Meriamon, has been charged by her gods to bring Alexander to Egypt in order to eject the hated Persians and preserve her people. The novel also contains a love story between Meriamon and the fictional younger brother of Ptolemy—the same Ptolemy who would found a dynasty in Egypt after Alexander’s death. Lord of the Two Lands is a master class in how to utilize magic for historical fantasy in an authentic way.

Mary Renault’s partly fictional biography of Alexander reminds us that the King had more trouble with his courtiers than with his subjects or enemies.

She tells the story of how they poisoned him. That tendency of ours—to shoot the religious messenger bringing strange news—to think that that the strange news is freakish or threatening—is one to remember.  

As a teenager Alexander, to become The Great, is given to one of his father’s warriors – Telamon – to go on a life-threatening winter wolf hunt. A risk of building character and spirit his father is willing to take.  Later in life, during Alexander’s conquest, Telemon never wishes to rise above a colonel’s rank. He wants to remain in the midst of the fighting.  

When Alexander finally departs India to end his conquests Telamon leaves him to go off with a group of monks. When Alexander asks why that choice Telamon responds, “I schooled you as a boy Alexander, to be superior to fear and anger. You vanquished hardship and hunger and cold and fatigue. But you have not learned to master your victories. These hold you. You are their slave.” What more can a man learn from a book?

As for my liking this book, Pressfield is one of my favorite authors and this… show more.

It is this book, about the successors of Alexander the Great, that inspired me to write my first novel, the Atlantis Papyrus. It is a great read—the pages feel less like an academic paper and more like an action novel and keeps one’s interest until the very end. I learned about so many fascinating figures in Alexander’s world I had never really known about and the tumultuous years following his death. In my work, I drew inspiration from some of the characters and events depicted in this book.

Any recommendation list of novels about Alexander must include Mary Renault, queen of Greek historical fiction. Fire from Heaven covers his childhood/youth and remains many readers’ initial introduction to him. Her knowledge of Greece, both the land and its history, is rich, and she was first to depict, in a positive way, Alexander’s relationship with Hephaistion as more than friendship. Ironically, the book’s publication coincided with the NYC Stonewall Riots in June of 1969. Yet however progressive her view of homoerotic attachments, she paints a troublingly misogynistic portrait of Alexander’s mother Olympias. The book contains a few errors as several critical archaeological discoveries were 10+ years in the future, but historical novelists can’t be faulted for forthcoming finds. Her second novel about Alexander, The Persian Boy, was published in 1972.