Books like The Kibbutz — picked by fans

Asking me to pick my favorite Amos Oz book is like asking me to pick my favorite child: they are all uniquely wonderful. Still, this book best captures the gossipy joys and frustrations of life on a frontier kibbutz.

At age 15, Oz left his home in Jerusalem to become a member of a socialist commune in the countryside and later described his life there as the “ultimate university of human nature.” I love how his wry early novel transforms one imaginary kibbutz into a microcosmic mirror in which we can all see our own petty vanities. 

The kibbutz where I once lived had been founded by hardcore Romanian Marxists, so decades later, I was shocked to learn its factory was listed on the NASDAQ exchange. The work of Stanford economist Ran Abramitzky helped me to make sense of the causes and effects of the 100-year-old kibbutz movement’s turbulent evolution from hard socialism to soft capitalism.

This book distills his academic research into clear and readable prose (rare for an economist!), illustrated with anecdotes from his extended family’s kibbutz experiences.

One of the treasures in my large collection of kibbutz books is a signed edition of this dreamy memoir by Yael Neeman. In-person and in print, she is wise, funny, observant, and prone to memorable metaphors.

I savoured every word (in Sondra Silverston’s wonderful English translation) of her poignant and often ironic reflections about growing up in the most controversial experiment of the kibbutz movement: the collective “children’s house,” in which kibbutz kids slept apart from their parents to be raised by nannies in mini-communes of their own.

Full confession: I only picked up this novel in my attempt to read every book with “kibbutz” in the title. Lucky me!

I became a fan of Michael Ohayon, the moody outsider who stars in Batya Gur’s series of Hebrew whodunnits, all set in various closed societies and institutions. Ohayon is like an Israeli Inspector Rebus, and no amount of duplicity by the members at an indebted kibbutz can keep him from cracking the case.

The novel doesn’t paint a pretty picture of communal life, but I recognized many of the fatal flaws of the real kibbutz movement magnified to deadly dimensions in this slow burn of a murder mystery.

I admire every detail in this beautifully written family saga that reaches from Lithuania to Jerusalem.

When Amos Oz’s family escapes the antisemitism of Europe in the 1940s and resettles in Palestine, they seem to construct their new home of books rather than mortar. And beyond the towering bookcases, the volumes in twelve languages, lies a city of ancient stone torn by history and religion and competing claims.

Oz’s profound and personal understanding of the Holocaust leads him to conclude that Israel will be stronger by ending the occupation and forging paths that help to unite Jews and Palestinians.

I love the truth, the fact that empathy and compassion have the potential to heal the deepest wounds.

This novel tells the story of one person, Astrid, who grows up in a dysfunctional failed utopian commune in British Columbia, Canada.

The story of Astrid is told from multiple points of view. Each character paints a different picture of this child-who-becomes-a-woman, at different stages in her life. But what I like most about this book is its exploration of the aftermath of growing up in a failed utopian commune.

How does a person carry this ejected-from-Eden baggage with them over a lifespan? Is it possible to overcome it and fit into “normal” society again? The answers to these questions might surprise you.

Chapman has been a theology professor and Islam specialist in the Middle East for many years.

He now resides in Cambridge, England, and has offered one of the best analyses of the current conflicts that don’t want to go away.

This book is unmatched for its clarity and willingness to call out countries—especially Israel—for astonishing human rights abuses. Few have the courage to do this, and Chapman does it with academic depth and conviction.

This is a book for all who work with people – in other words, it is a book for everyone. It is full of inspiration and practical tools to bring transformation and healing into your daily life, wherever you are. During times of conflict, storytelling dedicated to peace and reconciliation has proven successful in creating a common ground between people of all ages, from different cultures and disparate world views.

The New Story includes more than 30 tales from around the world plus easy-to-do exercises, with contributions from six modern storytellers at work in places like Israel, Kurdistan, and Sierra Leone.

As I wrote in the Foreword to the English edition of Küntzel’s work, published first in Germany in 2002, Küntzel synthesized a large body of scholarship in English and German that examined Nazi Germany’s propaganda aimed at the Arab world, as well as the collaboration of Haj Amin el-Husseini with Nazi propaganda efforts. I welcomed Küntzel’s exploration of Nazi Germany’s impact outside Europe, and its aftereffects in Islamist organizations such as the Muslim Brotherhood, Hamas, and then the members of Al Qaeda who carried out the attacks of September 11, 2001.

I really wanted to know who the Israelites were, whether the Exodus happened, the conquest of Canaan, and other historical facts behind what is today Israel and its claim to the Holy Land…and this book gave me more than I bargained for.

Raised a Catholic, I found it a natural step to question how all this Christian stuff happened. Before I could do that, I first had to know how Israel came about and the rise of the Old Testament. A fascinating read, this book captivated me from the initial introduction and let up. I found some of it heavy going and resorted to fact-checking many things, but I could not ignore the verified body of archaeological evidence that cast a new light on many things I was taught.

This book naturally led me to probe deeper, raising more disturbing questions.