Here are 100 books that The Jewish Moral Virtues fans have personally recommended if you like
The Jewish Moral Virtues.
Book DNA is a community of 12,000+ authors and super readers sharing their favorite books with the world.
I started studying Judaism as an adult in 1982, and in the 40 or so years that have passed since then I’ve read voraciously on the subject and have discussed it at length with Orthodox, Conservative, and Reform rabbis from Boston to Tampa. I’ve come to see over that time that Judaism’s objective is to shape conscientious, caring human beings who will bring light and compassion to the earth in spite of all the forces that want to keep trouble and insensitivity there. The books that I’ve listed are among the best in communicating the Jewish vision for the planet. I think you’ll learn much from them.
In a conversational and, at times, anecdotal style, Telushkin describes what a compassionate, righteous life might look like.
There are chapters on good manners, charity, forgiveness, and humility along with considerations on anger, envy, hatred, and the instinct of revenge. Telushkin backs up his suggestions with references to Torah, Talmud, and Commentaries, and he includes some delightful stories to illustrate his points.
I can’t imagine a more comfortable guide to living conscientiously.
A Code of Jewish Ethics, Volume 1: You Shall Be Holy is the initial volume of the first major code of Jewish ethics to be written in the English language. It is a monumental work on the vital topic of personal character and integrity by one of the premier Jewish scholars and thinkers of our time.
With the stated purpose of restoring ethics to its central role in Judaism, Rabbi Joseph Telushkin offers hundreds of examples from the Torah, the Talmud, rabbinic commentaries, and contemporary stories to illustrate how ethical teachings can affect our daily behavior. The subjects dealt with…
A moving story of love, betrayal, and the enduring power of hope in the face of darkness.
German pianist Hedda Schlagel's world collapsed when her fiancé, Fritz, vanished after being sent to an enemy alien camp in the United States during the Great War. Fifteen years later, in 1932, Hedda…
I am a psychiatrist and medical ethicist—not a theologian or rabbinical scholar. And yet, for more than thirty years, I have had a kind of love affair with rabbinical ethics and have written several books on the topic. This is particularly ironic, since, in my youth, I rebelled against my own rabbi’s teachings and my father’s adherence to Orthodox Judaism. Much later in life, I took courses in Jewish ethics and studied briefly with a local rabbi. I eventually came to appreciate the deep psychological wisdom in so much of Jewish and rabbinical ethics.
Pirke Avos—often translated as “The Ethics of the Fathers” or “The Chapters of the Sages”—is the only book of the Talmuddevoted exclusively to ethics. (The Talmudis a collection of rabbinical commentaries on the Torah, or “Old Testament”).Don’t be put off by the “gendered” title. Pirke Avosis a treasure trove of ethical guidance and psychological insight for anyone seeking a richer spiritual life. This particular edition brings together scores of sages and scholars in one volume.
I am a psychiatrist and medical ethicist—not a theologian or rabbinical scholar. And yet, for more than thirty years, I have had a kind of love affair with rabbinical ethics and have written several books on the topic. This is particularly ironic, since, in my youth, I rebelled against my own rabbi’s teachings and my father’s adherence to Orthodox Judaism. Much later in life, I took courses in Jewish ethics and studied briefly with a local rabbi. I eventually came to appreciate the deep psychological wisdom in so much of Jewish and rabbinical ethics.
Judaism is sometimes accused of being obsessed with rituals and laws, at the expense of interpersonal relationships. Rabbi Feldman’s insightful book debunks that charge, focusing in psychologically astute ways on human relationships. Topics include revenge, violence, love, and generosity. While scholarly in content, this book has a friendly, informal tone, such as the chapter titled, “One strike and you’re out: hitting and raising a hand in violence.”
In an effort to respond to the baseless criticism that Jewish law is overly preoccupied with religious ritual at the expense of issues having to do with interpersonal relationships, the author presents a detailed exploration of the vast attention that the masters of Jewish thought have given to relations between and among individuals. This book is not a legal guide to interpersonal relationships in Jewish life, nor is it a volume of moral exhortation. Rather, Rabbi Feldman aims to convey the importance of his subject by exhibiting its hallowed place within the structure of Jewish law and within the analysis…
In 1913, a 15-year-old pregnant girl was found dead of apparent suicide. Dr. James Wilson, a new graduate and the first doctor ever to start a practice in this rural town, feels guilty over her death because of his delayed intervention.
I am a psychiatrist and medical ethicist—not a theologian or rabbinical scholar. And yet, for more than thirty years, I have had a kind of love affair with rabbinical ethics and have written several books on the topic. This is particularly ironic, since, in my youth, I rebelled against my own rabbi’s teachings and my father’s adherence to Orthodox Judaism. Much later in life, I took courses in Jewish ethics and studied briefly with a local rabbi. I eventually came to appreciate the deep psychological wisdom in so much of Jewish and rabbinical ethics.
Professor Judah Goldin’s new translation of Pirke Avot, along with his introductory essay on the Talmud, provides a concise, easily understood introduction to Jewish ethics. Prof. Goldin also provides some of the first English translations of many classical commentaries on Pirke Avot, all in a compact, paperback format. By making these translations available to the general public, Goldin has performed a valuable service.
I started studying Judaism as an adult in 1982, and in the 40 or so years that have passed since then I’ve read voraciously on the subject and have discussed it at length with Orthodox, Conservative, and Reform rabbis from Boston to Tampa. I’ve come to see over that time that Judaism’s objective is to shape conscientious, caring human beings who will bring light and compassion to the earth in spite of all the forces that want to keep trouble and insensitivity there. The books that I’ve listed are among the best in communicating the Jewish vision for the planet. I think you’ll learn much from them.
This is a book about the Jewish movement called “Musar” – devoted to turning well-meaning but clumsy humans into upright, caring adults with a positive impact on all who know them.
Morinis is particularly good at helping the reader determine where in his/her personality the most attention is needed. And Morinis’s consideration of “the inner adversary” – the impulse that tempts us to mitigate our goodness every time we think of expressing it – is masterful.
The next time you decide to do a good deed – and then suddenly find reasons not to do it – you’ll remember Morinis and Musar. And you might do the good deed after all.
Mussar is an illuminating, approachable, and highly practical set of teachings for cultivating personal growth and spiritual realization in the midst of day-to-day life. Here is an accessible and inspiring introduction to this Jewish spiritual path, which until lately has been best known in the world of Orthodox Judaism. The core teaching of Mussar is that our deepest essence is inherently pure and holy, but this inner radiance is obscured by extremes of emotion, desire, and bad habits. Our work in life is to uncover the brilliant light of the soul. The Mussar masters developed transformative teachings and practices—some of…
My heart has been Southern for 35 years although I was raised in Boston and never knew the South until well into my adulthood. I loved it as soon as I saw it but I needed to learn it before I could call it home. These books and others helped shape me as a Southerner and as an author of historical Southern Jewish novels. Cormac McCarthy doesn’t describe 19th-century North Carolina so much as immerse his voice and his reader in it. Dara Horn captures her era seamlessly. Steve Stern is so wedded to place he elevates it to mythic. I don’t know if these five are much read anymore but they should be.
Dara Horn is a fabulous writer. A recent work,People Love Dead Jews, won the National Jewish Book Award, and for good reason. She is an exquisitely profound, solidly intellectual writer in Guide for the Perplexed. In All Other Nights, she proves herself as a master storyteller on matters of the heart and soul. Set during the Civil War, a young Jewish man volunteers for not-so-patriotic reasons in the Union Army and is set upon a mission of spying and assassination at the bosom of his Southern family. It’s a brilliant story of lovers and enemies separated and reunited with the tragedies of war in between. Beyond all that, it’s a meditation on loyalty and the cruel duplicity of man. Our hero faces innumerable moral choices that attempt to answer the question: What’s a nice Jewish boy doing in a war like this? Horn’s answers do…
How is tonight different from all other nights? For Jacob Rappaport, a Jewish soldier in the Union army during the Civil War, it is a question his commanders have already answered for him-on Passover, 1862, he is ordered to murder his own uncle in New Orleans, who is plotting to assassinate President Lincoln. After this harrowing mission, Jacob is recruited to pursue another enemy agent, the daughter of a Virginia family friend. But this time, his assignment isn't to murder the spy, but to marry her. Their marriage, with its riveting and horrifying consequences, reveals the deep divisions that still…
Voyager 1 was launched on September 5, 1977, and Voyager 2 was launched on August 20, 1977. Both began a historic journey with unique 'time capsules' on board intended to communicate a story of our world to extraterrestrials. The Voyager message is carried by a phonograph record 12-inch gold-plated disk…
I began reading about history as a child and fell in love with the WW II aviation stories. Later in life I was able to meet many of the men I read about, interview them, and then write my books with their first person accounts. The greatest satisfaction was putting former enemies together who I could prove had fought each other. The reunions were amazing.
Bryan has been a long-time friend and an academic colleague. His research unearthed material that was virtually unknown. The Holocaust could never be studied and presented in the same way after his book was published, and I had a small part in his research.
On the murderous road to ""racial purity"" Hitler encountered unexpected detours, largely due to his own crazed views and inconsistent policies regarding Jewish identity. After centuries of Jewish assimilation and intermarriage in German society, eliminating Jews from the rest of the population proved more difficult than he'd anticipated. Nowhere was that process more contradictory and confused than in the German military. Bryan Rigg reveals that a startlingly large number of German military men were classified by the Nazis as Jews or ""partial-Jews"" (Mischlinge), in the wake of racial laws first enacted in the mid-1930s. He demonstrates that the actual number…
As an American, a Jew, and a novelist—though not necessarily in that order—I’ve always been interested in Jewish-American literature, and the Jewish-American experience in general. What was it like for the first Jews in America? What accounted for their success? What were the costs of assimilation? And where are they—we—headed? These books are a great starting point for anyone looking for answers to these questions. But be warned: in keeping with the Jewish tradition, they often answer those questions with more questions. Not, to quote the Jewish sage Jerry Seinfeld, that there’s anything wrong with that.
If you’ve read all 783 pages of World of Our Fathers and are still looking for more about early Jewish-American life in New York—or just something more immediate—this is the book for you.
An autobiographical fever-dream of a novel, Jews Without Money is a vivid, violent, look at the life of the Jewish slum kids whose parents emigrated to America. A lifelong communist, Gold only wrote one novel, but it anticipates the hallucinatory fiction of writers like Denis Johnson by half a century.
At once entirely Jewish and entirely American, Jews Without Money gives an unvarnished first-person glimpse into the surreal world of turn-of-the-century New York.
As a writer and political activist in early-twentieth-century America, Michael Gold was an important presence on the American cultural scene for more than three decades. Beginning in the 1920s his was a powerful journalistic voice for social change and human rights, and Jews Without Money--the author's only novel--is a passionate record of the times. First published in 1930, this fictionalized autobiography offered an unusually candid look at the thieves, gangsters, and ordinary citizens who struggled against brutal odds in lower East Side Manhattan. Like Henry Roth's Call It Sleep and Abraham Cahan's The Rise and Fall of David Levinsky, Jews…
The major question I wanted to answer: why do people think that Jews are cowards and try to get out of the military? Where is the history of Jews and the military? I present these five books as proof that Jews do fight and have fought ever since the days of King Saul and David, Bar Kochba, the Maccabeus, and every war ever fought in history.
Ainsztein’s book heavily influenced me but also honored my parents’ otryad, the Kruk-Max Group, by describing their fighting force (pp. 353-360). He should be more well-known, and his book should be reprinted in paperback to make it more available to a wider audience.
While his opening chapter is a historical survey of the Jews as fighters and soldiers in the Diaspora, most of the book details the rise of partisans and soldiers in the Polish and Soviet armed forces during the Holocaust 1941-1944.
It is extensive and comprehensive, at nearly 980 pages. But that should not deter the reader, especially the lover of military history—Ainsztein writes beautifully. Like Penslar, he addresses the myth of Jewish pacifism and reluctance to fight militarily.
Deputy Jenna Hart has only been working in her sleepy hometown of Pearl Springs for seven months when city officials begin to be targeted by a killer. Twenty years ago, the construction of a dam caused people to lose their land to eminent domain. That wound has not healed with…
I’m a historian of China and Japan whose work has hewed close to the cultural interactions between Chinese and Japanese over recent centuries. I’m now working on the history of the Esperanto movement in China and Japan from the first years of the twentieth century through the early 1930s. The topic brings together my interests in Sino-Japanese historical relations, linguistic scholarship, and Jewish history (the creator of Esperanto was a Polish-Jewish eye doctor). Over the last couple of decades, I have become increasingly interested in Jewish history. I think by now I know what counts as good history, but I’m still an amateur in Jewish history. Nonetheless, these books all struck me as extraordinary.
I have been for years intrigued by the character of Nachman Krochmal, the Jewish Hegelian scholar of the eighteenth century who wrote in Hebrew, but I was never able to find a coherent analysis of the man, his works, and his times that made satisfying sense—until I read Harris’s study.
"A well-organized and engaging read."
Religious Studies Review
The first in-depth look at...an important nineteenth century Jewish thinker and historian. Well-written [and] well- researched."
The Jerusalem Post Magazine
"A significant contribution to our understanding of the rise of modern Judaism in its East European manifestation."
Choice
Harris examines Nachman Krochmal's work, particularly as it aimed to guide Jews through the modern revolution in metaphysical and historical thinking, thus enabling them to commit themselves to Judaism without sacrificing intellectual integrity.
