Books like The Hardhat Riot

Historians rightly stress that social movements and broad forces, often decades in the making, shape history, but Weisbrot and Mackenzie note that many of the monumental reforms of the 1960s that continue to define our society today resulted primarily from decisions made by liberal presidents, members of Congress, and the Supreme Court. 

They vividly convey the confidence in government as a force for good that lay at the core of liberal thinking. They are sympathetic to much of the liberals’ efforts, yet they also acknowledge their shortcomings.    

Presidents matter, but they do not have magical powers.

Zelizer persuasively recounts how the Great Society reforms of the 1960s would not have been passed without the work of legislators whose names are largely forgotten today. Democrats achieved many of their goals, but Zelizer also surveys how they faced stern resistance from Republicans on Capitol Hill. A window of opportunity to transform the nation opened in the mid-1960s, and then soon closed.

Critchlow offers compelling portraits of four men (Richard Nixon, Nelson Rockefeller, Barry Goldwater, and Ronald Reagan) who sought to define the direction of the Republican Party during the 1960s, an era when the Democrats were firmly entrenched as the nation’s majority party.

This book reminds us of the role of contingency as we seek to explain the past. Critchlow stresses that although ideas are important, politics more often involves various figures responding pragmatically to shifting circumstances. The Republican Party of the 1960s was more ideologically diverse than it has been in recent decades.  

Lassiter presents a nuanced examination of how social and political conflicts in Richmond, Atlanta, and Charlotte during enabled Richard Nixon and other Republicans to resurrect the GOP from its 1964 electoral disaster through reliance, not on a “southern strategy,” as many pundits have long claimed, but rather on a suburban strategy that involved the complex interplay of race, class, and other factors. 

The messages that enabled the GOP to gain traction in the suburban South, Lassiter emphasizes, worked across the nation. The South was not as different as many observers have long claimed. Lassiter also chronicles how these conflicts reshaped the Democratic Party in the South, as by the early 1970s more moderate figures such Jimmy Carter had supplanted the staunch segregationists of decades past.

Here’s a radical idea: let’s think deeply about murder. Let’s imagine that understanding why we fight and kill each other is as lofty an intellectual challenge as any other great, sweeping mystery of human nature or human origins.

Roger C. Gould never came out and said that a higher vision of murder was his purpose, but his book Collision of Wills achieves nothing less. It set a new bar for theorizing on human violence, and is a great, complex, and surprising tour de force about petty street violence.

If you're interested in lawlessness, Collision of Wills is indispensable, right up there with Donald Black's Behavior of Law. On a personal level, I'm grateful to this Harvard sociologist simply because he took the topic of petty street violence so seriously. Gould related rampant argument violence to the problem of unstable status in the criminal underworld.

His ideas are game-changing. He died… show more.

I learned much about the causes of violence in human relations from this book’s compelling explanations of how peaceful negotiations can break down, thus leading to war.

I appreciated the book’s wide-ranging applicability, which included interstate and civil wars, but also “wars” involving drug cartels, gangs, and other factions. As an economist, Blattman’s coverage of economic aspects of war and peace shines throughout the book, and his rich multidisciplinary perspectives nicely round out his analysis.

I especially like the book’s intuitive coverage of historical examples of how peace can slip away, as well as lessons learned that can aid in future efforts to avoid war.

Was the West of the late 1800s truly as violent as we imagine? And if it was, why was it that people were shooting each other on the streets?

Richard Brown’s book provides decisive answers to these questions. Yes, some corners of the West were strikingly bloody. But what spurred this violence wasn’t just personal feuds or poker table rivalries. It was particularly politics that drove the rash of gunfighting in this unsettled era.

Did you know that “Wild Bill” Hickok was a diehard Republican and that most of the people he shot were Democrats? Or, that Jesse James was a lifelong Democrat who usually robbed Republicans? When we forget the political realities of the West, we flatten the past–but Brown’s book provides an antidote to this.

Welcome to Hard Times is a shorter novel. It is of the length of the classic western that was popular at the time that this novel came out (1960). This novel is sometimes described as an anti-western or an ironic western, as it takes a non-heroic view of people dealing with evil in a frontier town. It was made into a movie by the same title, but the movie is not well known. The novel is similar in tone to the movie McCabe and Mrs. Miller, which some people do not like because of its non-heroic or skeptical tone. Readers who like their westerns upbeat and unequivocal may not appreciate Doctorow’s novel, but readers who are willing to consider less-than-pristine views may find an interesting treatment here.

I’m keenly drawn to this novel because it navigates the specter between myth and violence, the grandeur of folkloric myth, and the raw side of violence, which are so descriptive of the Mexican past and present. Melchor blurs the lines between a world of quasi-fantastical superstition and hyper-realism, delving at times into the territory of mystery and crime fiction, all of it contained by the paradigm of the Mexican drug war, accurately rendering the reach and expanse of drug consumption and distribution as much as the ravages they bring about.

Centered around the figure of a murdered witch and alleged healer in the depths of the state of Veracruz, this narrative unmasks the mythical traditions of a locality to uncover the violence that lies at the depths of Mexican communities affected by the war on drugs. Melchor masterfully demystifies and rids exoticism from the Mexican imaginary to denounce the marginalization… show more.

The late Rabbi Sacks served as the Chief Rabbi of the United Hebrew Congregations of the British Commonwealth. This was one of the last books he wrote before his death. He makes the case that religion is not only the cause of violence but also part of the solution to violence. In each chapter, he deeply analyzes a different religious text and evinces eye-opening interpretations. Perhaps most prescient are his notions of “altruistic evil” and “pathological dualism.” Pathological dualism operates in three ways: first, it dehumanizes and demonizes your enemies; second, it portrays the perpetrator as the victim; and third, it leads the perpetrator to commit altruistic evil—killing others as a perceived favor to humanity. As Sacks so movingly asserts, “When religion turns men into murderers, God weeps.”