100 Books Like The Feminist Promise

Another common misconception is that the Nineteenth Amendment extended the vote to all American women. In fact, many women—especially women of color—remained disenfranchised after the Amendment’s ratification in 1920.

Jones’s engaging book tells the story of the black women who continued to fight for enfranchisement and equal rights for decades after the Amendment.

I am recommending this as the most personal of Steinem’s books. No list of books on the history of women’s rights would be complete without something about and by the most courageous, most consistent spokeswoman for feminism over the last half-century. Here Steinem tells the tale of her family, focused – surprisingly – on her eclectic and wandering father. The reader will be left with even great appreciation for Steinem and for the many and various routes women take to find their way to feminism and their full, true selves.

I found a quote from my father written in 1982 in my tattered copy of Stanton’s biography when I was appointed the first superintendent of the new park. He asked, “How do you know all this?” A perfect question from a well-educated and well-read father who was then 70. He surely never studied women’s history.

I, a graduate of the Arts College at Cornell University just 40 miles away from Seneca Falls, had never heard of Stanton or Seneca Falls until 20 years after my graduation. It’s remarkable how little awareness there was, even in such close proximity, about these historical figures and events that would become so central to my work. My personal knowledge of women’s history was practically non-existent at the time.

I began as superintendent in 1982, and of the very fine books here recommended, only one had been published in 1982: Stanton’s autobiography. Stanton’s descriptions, supplemented… show more.

When global diplomats formed the League of Nations in 1919, feminists were forced to lobby for women’s rights from outside the halls of power. As a small measure of progress, after World War II six states would appoint women to the 1945 conference charged with drafting a charter to govern the League’s successor: the United Nations. Half of the female delegates were appointed by Latin American nations, and together, the three feministas would lobby tirelessly to ensure that the UN Charter bound the body to promote human rights “without distinction as to race, language, religion, or sex.” Marino’s fabulous book explains why, in the 1920s and 1930s, Latin American feminists came to play such an outsized role in the global quest for sexual equality and human rights.

This book takes you on a long tour through a pivotal decade in the emergence of the second wave of feminism in the United States of America via oral history, detailing actions, bios, and anecdotes of key figures. For the first time, I heard the ‘behind the scenes’ dynamics, interpersonal links, and public and private differences between many familiar figures such as Gloria Steinem, Betty Friedan, Shirley Chisolm, and many, many other not-so-well-known but leading feminists.

This is a gripping account of determination, leading thinking, differences of opinion, and risky activism in the USA in a tricky decade for women, which had a profound effect on how second-wave feminism developed not only in America, but globally. I was gripped.

I also interviewed Reshma Saujani on the Holistic Wealth podcast – also one of our most popular episodes.

She’s the founder of Girls Who Code, Marshall Plan for Moms and is working to close the gender gap in the tech sector and more recently advocating for moms during the global pandemic. I’m a big fan of immigrant stories and her parents’ story of how they came to the United States as refugees in 1973 from India is inspiring.

In her book Pay Up, she outlines how society has sold women an unsustainable narrative - that to break glass ceiling and succeed in their careers, all they needed to do is “dream big, raise their hands, and lean in”. However, fifty-one percent of women say that their mental health has declined, while anxiety and depression rates have skyrocketed.

In the book, Reshma dismantles the myth of “having it all” and lifts… show more.

There is a shelf in the hallway full of battered books by women I read when I was a student and shortly afterwards – the books that I read and gave me those shivers of recognition – of feeling that this writer is speaking directly to me.

At some point some other young feminist must have told me, read this. And I did, and I can still remember certain passages that I read and re-read and sometimes copied out in my spidery handwriting to act as my mantras, then and now.

It’s a call to arms, it’s a passionate beating of the female breast, it’s the making of the heroine that we all need as women – Britain’s first feminist who spoke for quirky females everywhere when she wrote in a letter to her sister Everina, “I am not born to tread in the beaten track.”

But this is digression,… show more.

This is another book that personally enlightened me to the core of my sister’s prosecution: misogyny. Before reading Kate Manne’s book, I had a broad and incomplete understanding of “misogyny,” despite it affecting every aspect of our society.

After reading this book—and understanding that misogyny is the way that women are controlled and punished in a patriarchal system—I couldn’t unsee the evidence of misogyny all around me. We cannot challenge gender-based violence without first understanding its fundamental building blocks.

Today, struggles for abortion access are usually focused on legislatures and courts. These can seem like the only avenues for achieving change.

Yet Seizing the Means of Reproduction gives us an alternative picture of reproductive health and abortion politics, by exploring the history of the women’s health movement in the USA during the 1970s and 1980s.

Activists in this movement saw doctors and hospitals as powerful male-dominated institutions that exerted too much power over women’s bodies. In response, the activists developed new models for practicing reproductive health to give people power over their own bodies and reproductive activities. Self-managed abortion was one important part of their work, and Murphy’s book explores this history in lively detail.

The activists in Murphy’s narrative built their own self-help groups and resources outside of mainstream medical institutions, deliberately, because they saw this as the pathway for achieving women’s emancipation.

Before I read Women and States, I was familiar with the concept of like-minded states and aware that similar or different normative values could complicate or facilitate the cooperation between states.

Yet, I had never considered those norms in terms of international status. Political scientist Ann Towns convincingly argues that, like any society, international society is social. To arrange relations, whether familial, local, or global, norms are used to compare and rank.

Contrary to a society built on shared values, though, international society incorporates parallel and conflicting values in an inherently unequal system, making for the coupling of norms to international status.

I love how Towns uses this simple and elegant observation to connect the political emancipation of women in different national contexts to (changing) hierarchical norms between states. Identifying links like these between local and so-called big politics is vital for better understanding international power relations.