83 Books Like The Doctor and the Saint

This groundbreaking and wonderfully written study of two “protest” leaders during the Great Depression of the 1930s in the United States shows us what happens when truly hard times hit ordinary people, and what sort of leaders they then turn to. Brinkley brilliantly chronicles the rise of Louisiana politician Huey Long, the “Kingfish”, from obscurity in the poor Jim Crow south to becoming, by the time he was assassinated in 1935, the most significant political threat to the popular President Franklin D. Roosevelt. Long’s calls for wealth redistribution, contempt for traditional elites, and disregard for democratic institutions, make him an important historical example of so-called populist leadership, and of the power and appeal of populism in times of crisis.

This book by Mario Vargas Llosa explores the last days of the Dominican Republic's Trujillo dictatorship. I really enjoyed this novel for its blending of historical facts with fiction and for providing a detailed depiction of Rafael Trujillo's regime, its impact on the country, and his assassination in 1961.

The narrative combines three storylines: The character of Urania, who returns to the Dominican Republic after many years in the United States, and shows us the long-lasting psychological impact of Trujillo's rule on her and her family. Trujillo’s last days, personality, control over the country, and the loyalty and fear he commanded. Finally, the group of people plotting to assassinate Trujillo, their motivations, fears, and actions show us that freedom is one of our most valuable treasures worthy of risking our lives.

Vargas Llosa's detailed and compelling narrative profoundly examines how dictatorial regimes can distort societies and damage lives.

This was a book I first read nearly fifty years ago after my childhood friend Nate Harrington taught me to read while we were in prison together at 18 and 19 years old. As part of our commitment to helping each other return to our communities as an asset and not a liability, the men in prison taught each other political education classes, which included reading key texts like Malcolm X’s autobiography.

This book gave me an indication that I could do something different with my life. That moment occurred when it was revealed that Malcolm was known as “Detroit Red” on the streets of New York City–but when he went to prison and found a true education, he also embraced a new identity and new way of life. He died as Malcolm. His journey indicated that I could make a transition, too. It also helped me recognize that If… show more.

Oral history as a literary form is relatively new in China. When asked why he wrote the book, Mr. Feng replied that it was because of his guilt as a survivor and as a witness. The Cultural Revolution has devastated and scarred generation after generation in China, yet most people are silent about their personal experiences. Feng conducted numerous interviews with ordinary people who had lived through that period and wrote these intimate stories in the collection. Every voice is different and deeply personal; together, they portray one of the most disturbing and tumultuous times in Chinese history. 

It is clear, at least to me, that significant, indeed transformation change is necessary if we are to preserve the beauty of our planet.

Well, not only the beauty, its ability to sustain life.

For such transformation to happen, we need to start with ourselves – most people will be familiar with the quote by Mahatma Gandhi: be the change you want to see in the world.

In her book Dorothea shares her own story, which is a journey of integrating the innovation and sustainability agendas for Philips, and of realizing the connectedness of the own personal development journey and the journey of developing as a leader.

I greatly admire Mohandas Gandhi and Reverend Martin Luther King, Jr., so I was intrigued when I heard about this book that looked at the common threads between two amazing historical figures who shared a goal of social reform. Being South Asian, I am very familiar with Mohandas Gandhi, and after moving to the United States, I learned a lot about the Reverend Martin Luther King, Jr., and this book revealed what led these two men down the path of peace. Even today, it saddens me that both Gandhi and Martin Luther King Jr. met their end to life by assassinations. I have only recently added this book to my classroom library, but anticipate it will be a popular choice among my students.

If I want to write novels that promote steps toward peaceful solutions to seemingly intractable global problems, I must invoke Mahatma Gandhi’s spirit. His practical application of nonviolence was pivotal to achieving India’s independence from England, and it is a model for us all. In Great Soul, Lelyveld depicts a man beset by doubt, who recognized his own fallibility, and yet he was able to change the world – without violence and without sacrificing his principles. I would hope that in reading this excellent biography, I have learned something about how to get things done peacefully in our complex world, and to imagine a better day.

Mohandas Gandhi—whom Churchill called “that little naked man,” who had little more than his loincloth and his staff, who loved to sit at his spinning wheel—would catalyze the independence of India from the British Empire and ultimately help bring down that empire—without a phone or the internet or social networks.

This book reads like a thriller. I got into Gandhi’s head and learned how he became a man who would lay down his life for his principles of non-violence and the dignity of human beings; how he cunningly used symbolic actions like the salt march to expose the injustice of the British Commonwealth; and how he rose to be Churchill’s chief rival on the world stage and become a transcendent leader of our time.

Gandhi wrote this book, his autobiography, between 1925 and 1929, when he was in his late fifties. It focuses on his formative years, showing how he forged his distinctive style of activism in South Africa and India. It is remarkable for its honesty, even when Gandhi had shameful memories to relate, as when he struck his wife, Kasturba, in anger.  His aim is to show how he changed himself in ways that would make such violent behavior on his part impossible. His ‘truth’ is that of nonviolence and he describes the experiments that he undertook in establishing his nonviolence at both a personal and political level. It is a compelling read that brings out brilliantly Gandhi’s style of thinking and his personality. It is in my opinion a classic of twentieth-century literature. 

“Lead yourself first” has become a consultant’s cliché, but it wasn’t a cliché in November 1909 when fledgling barrister and political organizer Mohandas K. Gandhi wrote Hind Swaraj on a sea voyage returning from London. Swaraj can be translated in two ways: “home rule” or “self-rule.” Gandhi plays on the two meanings to construct a brilliant analysis of India’s situation that amazed me with its pertinence to the present day. His core advice to would-be leaders: Stop trying to master other people; instead, master yourself.