100 Books Like The Bible Handbook

I was raised to be a Roman Catholic. I was not raised to think very deeply, but I did anyway. Eventually.  When I was around fifteen, I started asking questions that irritated my parents. They referred me to our priest. Who basically patted me on the head and showed me the door. When the Pope said 'no contraception,' the shit really hit the fan. I haven't looked back. And I'm quite vocal about it because, damn it, religious beliefs and religions do damage, not the least of which involves hurting and killing people. (As for being funny, that's just icing on the cake.)

I believe that laughter is the best way into a person’s heart and also into their head. Life is beautiful, but it is also incredibly fragile. Satire and humor are effective ways to raise the level of awareness of destructive behaviors and/or controversial topics that are otherwise difficult or unpleasant to address. I think satire and humor make it easier to hold up a mirror and look critically at our own beliefs and our actions.  

I was raised to be a Roman Catholic. I was not raised to think very deeply, but I did anyway. Eventually.  When I was around fifteen, I started asking questions that irritated my parents. They referred me to our priest. Who basically patted me on the head and showed me the door. When the Pope said 'no contraception,' the shit really hit the fan. I haven't looked back. And I'm quite vocal about it because, damn it, religious beliefs and religions do damage, not the least of which involves hurting and killing people. (As for being funny, that's just icing on the cake.)

I was raised to be a Roman Catholic. I was not raised to think very deeply, but I did anyway. Eventually.  When I was around fifteen, I started asking questions that irritated my parents. They referred me to our priest. Who basically patted me on the head and showed me the door. When the Pope said 'no contraception,' the shit really hit the fan. I haven't looked back. And I'm quite vocal about it because, damn it, religious beliefs and religions do damage, not the least of which involves hurting and killing people. (As for being funny, that's just icing on the cake.)

I have just retired after teaching 35 years in the New Testament department at Denver Seminary. I have authored, co-authored, or co-edited thirty books related to New Testament studies and more than 150 peer-reviewed journal articles or chapters in multi-author books. I have learned that most of the reasons people don’t believe in part or all of the Bible is because they don’t understand it properly, so my passion is to try to rectify that. The New Testament changed my life for the better, as it has hundreds of millions of other people. I just want to help that number continue to grow.

I grew up in a small seaside town north of Boston. I have three siblings, and we always spent a few weeks every summer with our cousins in a rented house somewhere in New England—a new place each year. I became a bookworm at a young age, and I’ve always loved reading novels about big families that capture both the magic and the conflicts inevitable with many siblings and relatives. I was also an anglophile, and I tended to gravitate toward books written in earlier decades, particularly those of the mid 20th century. When I began writing my own novels, it seemed natural to set them in those fascinating earlier times.

I’ve been a fan of horror since I got sucked into Scooby-Doo as a three-year-old. When I started my academic career, I kind of kept that passion tucked inside as something to be embarrassed about – after all, I wanted to do serious work, and horror movies aren’t serious, right? Graduate school made me rethink that assumption, and pushed me towards seriously considering the engagement of horror and religion. I wrote my dissertation on a chapter of the Book of Numbers as a slasher narrative, and I haven’t looked back since.

This set of books helped to form my character and my sense of possibility. I think the same passion for these stories and ideas has led me to study the unconscious and dreams. I also am passionate about the earth and caring for nature; the Elven magic deepened my sense of its sacredness while stretching my mind into the fun of creating magical realms. I think it’s a moral code but also a playful way of thinking and being. Other ways I’ve continued from these works, coupled with my love of language, is an extensive study of the Ancient Futhark, the runes, which have magical power in Tolkien’s Middle Earth. 

As a historian with expertise in the early church, Middle Ages, and Reformation, I am obsessed with finding the writings and stories of women of the past. Whenever we discover works written by an unknown or forgotten woman in an archive or historical record, my co-author Marion Taylor and I excitedly email one another: “We rescued another woman!” I study the history of biblical interpretation and the history of women in religion. In most of my books, these two interests intersect—as I write about men throughout history who viewed stories of biblical women through patriarchal lenses and how women themselves have been biblical interpreters, often challenging men’s prevailing views. 

I grew up in a conservative religious environment where the Bible was treated like a rule book: God’s policy manual. But college-level Bible courses taught me to see that academic and even mystical ways of reading the Bible can enhance our appreciation of its ancient wisdom. I’ve been a lay/amateur student of the Bible ever since, and that has paired well with my longstanding interest in Christian Mysticism and spirituality—I’ve learned over the years to appreciate the Bible as a work of art, not some legal code. I love sharing my appreciation of the Bible with others who want an honest and contemporary understanding of scripture.