Books like The Betrayal of the Self — picked by fans

Thomas Mann, “puts clothing on the myth” of the biblical story of Joseph in this deeply profound and moving novel that reveals aspects of the human condition: love, greed, ruthlessness, forgiveness, jealousy, and ambition. Joseph and His Brothers remains relevant to the 21st-century reader. If I had to choose one novel to take with me to read on an isolated island, this would be the one I chose.

Frankl, de Tocqueville, Love, and Tocquigny focus on affirmative action, success, meaning, and purpose, and Arendt provides a sobering reflection on the alternative. After observing the greatest horror the world has produced, she concludes much of the wickedness in the world is created by people in the neutral zone, people with no allegiance to good or evil, people who “just let it happen.”

What happens when we don’t choose but are content to let others choose for us when we deny our “response-ability.” Who is responsible when no one is responsible?

This is a profound and disturbing work written after reading his wife’s account of how she, her mother and sister, all of Jewish origin, survived the Nazi/war years in Warsaw (Winter in the Morning by Janina Bauman (1986)). Bauman exposes the popular fallacy that the Holocaust was a singular event, an unfortunate tear in the fabric of civilization, demonstrating with devastating clarity that it was, in fact, a (logical) product of modernism: “Without modern civilization and its most central essential achievements, there would be no Holocaust”.

I had never heard of Zygmunt Bauman when I picked up this book, but then I couldn’t put it down. By the time I had finished reading it, I was filled with the deepest appreciation and respect for both the man, and his biographer. Bauman’s life spanned almost a hundred years and his story is also the story of Europe, from 1925-2017.

Izabela Wagner has done monumental work to produce a biography worthy of its subject. Her loving respect for Bauman is tangible and adds greatly to the pleasure of reading the story of this extraordinary man’s life: Polish Jew, refugee, soldier, sociologist; an intellectual who spent his life reflecting on what he saw, and speaking and writing about it with pristine clarity.

Yes, I know, this book has a long, very academic title. But it’s actually very short and clearly-written, explaining both to professionals and to laypeople why empathy is essential to writing good history. Kohut is a distinguished historian of modern Germany, who also has psychoanalytic training, and he makes a convincing case that we can properly understand even such horrific events as the Wannsee conference (which instituted the Nazis’ “final solution” to the problem of the Jews) only if we enter into the perspective of the people who attended it. This is an eye-opening book on an extremely important topic.

Sigmund Freud and psychoanalysis have cast a long shadow over our understanding of the human mind. Most research psychologists today find Freud’s ideas to be oversimplified, exaggerated, or simply wrong. It is important to understand his legacy, however, and there is no better way to do so than to read this entertaining, gossipy book about psychoanalytic theory and treatment. Malcolm provides a rare peek into the consulting room of the psychoanalyst, with insightful critiques of the practice and theory of psychoanalysis. What is Freud’s legacy, exactly? I discuss that in Strangers to Ourselves, in a chapter entitled, “Freud’s genius, Freud’s myopia.”

One prominent feature of Žižek’s oeuvre that initially brought him to fame is his impressive ability to make Lacan’s writings and ideas crystal-clear and tangibly concrete—and this by contrast with Lacan himself, who often is described as “notoriously difficult.” Écrits is Lacan’s magnum opus, containing his most important essays and articles from the 1930s through the mid-1960s. Although the volumes of Lacan’s Seminar are comparatively easier to read, Écrits provides the single most comprehensive survey of Lacan’s thinking provided by Lacan himself. This 1966 book contains such Lacanian contributions to psychoanalytic theory as the mirror stage, the unconscious structured like a language, and the Real-Symbolic-Imaginary triad. Neither Lacan nor Žižek can be fully comprehended without a tour of the Écrits.

James Hillman called for the revisioning of psychology based on art, culture, and imagination. Of his many books, The Myth of Analysis, offering three essays on psychological creativity, language, and femininity, is the one that I reference most, especially his position that “the language of psychology insults the soul.” Social science and the therapy jargon of the “establishment” are not getting better, and as Hillman says, we become ill in sync with it. He said to me that art therapists can “be the carriers of imagination into the culture at the grassroots level. I really do want to encourage them with all my heart.”

This book summarizes the contributions of Otto Rank, the brilliant and influential psychoanalyst. Rank focused on two core psychological motivations, the desires for psychological security on the one hand, and for stimulation, growth, and creativity on the other. His work illuminates how these desires often work in concert but also often can be in opposition over the course of the lifespan, contributing to guilt, anxiety, and stunting growth. Rank’s analysis inspired the development of both existential psychology and humanistic psychology. Rank’s approach to psychological well-being is based on accepting and even affirming the limitations of life, understanding what you really want in life, and developing the will to move creatively toward achieving those goals so that one can live an authentic and satisfying life.   

Webster’s book is one of the best assessments of psychoanalysis.

Freud persistently claimed that psychoanalysis was a serious science. It met with hostility because it had insulted the world: by emphasizing the influence of the Unconscious on our behaviour and the role of sexuality in human life. Naturally, Freud’s claims came under scrutiny.

Webster criticizes psychoanalysis as "one of the most subtle attempts to use reason in a magical manner." Psychoanalysis is not explanatory and protects itself against refutations. Webster traces the history of the psychoanalytic movement.

The book is excellent because of Webster’s grasp of primary and secondary literature, his lucid prose, and his understanding of Freud’s influence. My book also comes to the conclusion that psychoanalysis is not some kind of physics of the psyche.