Here are 55 books that The Agora of Athens fans have personally recommended if you like
The Agora of Athens.
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Ian Worthington, FSA, FRHistS, is a Professor of Ancient History at Macquarie University, and has written and edited 21 books and over 100 articles on Greek history, oratory, and epigraphy. He also has a Great Courses DVD and CD course titled The Long Shadow of the Ancient Greek World. Away from academic work, he is addicted to reality TV and is an unpaid taxi driver for his two children.
The late Christian Habicht was one of the foremost authorities on Hellenistic Greece. His book is both a synthesis of his research and publications on this period and an incisive and in-depth narrative of Athens down to 30 BC, anchored in the ancient, especially inscriptional, evidence. He shows among other things how Athens remained a vital city in Greece and how its intellectual and social life continued to flourish but how limited its democracy was. Habicht’s book could not take into account recent and much-needed epigraphical publications of the city’s major state decrees and laws and new insights into chronology, but it is still an indispensable read.
The conquests of Alexander the Great transformed the Greek world into a complex of monarchies and vying powers, a vast sphere in which the Greek city-states struggled to survive. This is the story of one city that, despite long periods of subjugation, persisted as a vital social entity throughout the Hellenistic age. Christian Habicht narrates the history of Athens from its subjugation by the Macedonians in 338 BC to the battle of Actium in 31 BC, when Octavian's defeat of Mark Antony paved the way for Roman dominion over the Hellenistic world. For nearly three centuries Athens strove unsuccessfully for…
The Victorian mansion, Evenmere, is the mechanism that runs the universe.
The lamps must be lit, or the stars die. The clocks must be wound, or Time ceases. The Balance between Order and Chaos must be preserved, or Existence crumbles.
Appointed the Steward of Evenmere, Carter Anderson must learn the…
Ian Worthington, FSA, FRHistS, is a Professor of Ancient History at Macquarie University, and has written and edited 21 books and over 100 articles on Greek history, oratory, and epigraphy. He also has a Great Courses DVD and CD course titled The Long Shadow of the Ancient Greek World. Away from academic work, he is addicted to reality TV and is an unpaid taxi driver for his two children.
This book is about eighty years old. I’m probably not far wrong in saying almost every other page is obsolete thanks to archaeological finds and interpretations of existing material, epigraphical, and literary evidence since it appeared. But it’s a wonderful book to read and appreciate how the author uses the evidence available to him to paint a brilliant image of Athenian and indeed Greek economic and commercial life in this period with many fascinating insights. The subject matter might seem unexciting, yet the author brings it alive and makes it really interesting!
Ian Worthington, FSA, FRHistS, is a Professor of Ancient History at Macquarie University, and has written and edited 21 books and over 100 articles on Greek history, oratory, and epigraphy. He also has a Great Courses DVD and CD course titled The Long Shadow of the Ancient Greek World. Away from academic work, he is addicted to reality TV and is an unpaid taxi driver for his two children.
Rome appropriated many aspects of Athenian (and Greek) culture for its political and cultural needs – so much so that the poet Horace spoke of ‘captured Greece capturing the rude conqueror’. This book discusses the ‘Romanization’ of Greece and the impact that Greek culture or Hellenism had on the Romans, and by extension, how the Romans (or at least educated ones) came to view the Greeks. In this cultural interaction, Athens played a key role, as the author shows. This book is an important balance to the ‘usual’ political and military approach to the period, and shows the importance of Athens beyond the terminating Hellenistic era date of 30 BC.
This book examines the impact of the Roman cultural revolution under Augustus on the Roman province of Greece. It argues that the transformation of Roman Greece into a classicizing 'museum' was a specific response of the provincial Greek elites to the cultural politics of the Roman imperial monarchy. Against a background of Roman debates about Greek culture and Roman decadence, Augustus promoted the ideal of a Roman debt to a 'classical' Greece rooted in Europe and morally opposed to a stereotyped Asia. In Greece the regime signalled its admiration for Athens, Sparta, Olympia and Plataea as symbols of these past…
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa stories–all reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argue…
When I voyaged into the ancient world in the readings of my youth, it led me to realize that the gay-straight divide in modern perceptions of sexuality and relationships is an artifice. It was constructed by the conceit of the ascetic religions that the only legitimate purpose of sex is the production of children within a sanctified marital relationship. In Antiquity, the divide followed a more natural course between the groups who were the sexually active partners (mainly adult men) and those who were sexually passive (mainly women, youths, and eunuchs). My hope is to disperse some of the confusion that the obscuration of this historical reality has caused.
Davidson demonstrates that sexual relationships with courtesans and youths in ancient Athens paralleled the markets in other luxuries such as fish and wine rather more than resembling the modern ideal of romantic love. In a society where marriages were mainly business arrangements made between families to ensure the production of legitimate heirs to their estates, such formal relationships were frequently loveless. This led the male partners and those as yet unmarried to resort to employing mistresses, courtesans, and youths as luxurious distractions from the mundane matter of marital maintenance of the bloodline.
A brilliantly entertaining and innovative history of the ancient Athenians' consuming passions for food, wine and sex.
Sex, shopping and fish-madness, Athenian style.
This fascinating book reveals that the ancient Athenians were supreme hedonists. Their society was driven by an insatiable lust for culinary delights - especially fish - fine wine and pleasures of the flesh. Indeed, great fortunes were squandered and politicians' careers ruined through ritual drinking at the symposium, or the wooing of highly-coveted, costly prostitutes.
James Davidson brings an incisive eye and an urbane wit to this refreshingly accessible and different history of the people who invented…
I’m a British scholar – a former university lecturer, many moons ago – now living in rural southern Greece. In fact, I have Greek as well as UK citizenship, which really pleases me because I’ve loved Greece and things Greek since boyhood. I started to learn ancient Greek at the age of ten! I’ve written over fifty books, mostly on ancient Greek history and philosophy, including many volumes of translations from ancient Greek. But I’ve also written children’s fiction in the form of gamebooks, a biography, a book on hypnosis, a retelling of the Greek myths (with my wife Kathryn) ... I’ll stop there!
At the very end of the sixth century BCE, the Athenians took a leap of faith and turned their city into the first democracy – or proto-democracy, anyway: much tweaking went on over subsequent decades. In terms of European history as a whole, this has probably been the most important event to come out of ancient Greece. It has of course been much studied – so it is remarkable that Anderson’s book is filled with fresh insights into the background of the “Athenian experiment,” what actually happened, and why. The results are often surprising. Above all, he demonstrates that it was not a bottom-up spontaneous revolution by the masses, but a deliberate piece of social engineering by members of the Athenian elite.
In barely the space of one generation, Athens was transformed from a conventional city-state into something completely new--a region-state on a scale previously unthinkable. This book sets out to answer a seemingly simple question: How and when did the Athenian state attain the anomalous size that gave it such influence in Greek politics and culture in the classical period? Many scholars argue that Athens's incorporation of Attica was a gradual development, largely completed some two hundred years before the classical era. Anderson, however, suggests that it is not until the late sixth century that we see the first systematic attempts…
I’ve been fascinated with ancient history since childhood, but really fell in love with the Achaemenids in college while taking classes on Greek history and wondering about the other side’s perspective on familiar stories of the Persian Wars. I was fortunate to get the opportunity to study both Greek and Persian history in graduate school at the University of Chicago, a leading center of scholarship on the Achaemenid world since the Persepolis excavations in the 1930s. Since 2006, I’ve taught in the History department at Christopher Newport University, a liberal arts university in Newport News, Virginia. I’m currently working on my next book, a new history of Persia’s Greek campaigns.
This remarkable study views the encounters between Persia and Athens through the movement of artwork and material artifacts. Beginning just after Xerxes’ invasion with the Athenian acquisition of Persian objects as wartime spoils, it explores other avenues for cultural dissemination in the contexts of economic exchange, diplomatic gifts, architectural influence, and the emulation and transformation of selected Persian fashions in status-signaling by wealthy Athenians. Carefully illustrated and argued, it expands the horizons of Persian-Greek studies from conflict to culture, driving home Lewis’ maxim that there was no “Iron Curtain” across the Aegean.
It is a commonplace of modern scholarship that the Athenians hated and despised the Persians, but the claims of contempt are disproved by the evidence of archaeology, epigraphy, iconography and literature, all of which reveal some facet of Athenian receptivity to Achaemenid Persian culture. The Athenian response was as richly complex as the spheres of interaction: both private and public, elite and sub-elite. It appears in pot shapes, clothing, luxurious display and monumental architecture. This innovative study, the first comprehensive collection of evidence pertaining to the relations between Athens and Persia in the fifth century BC, aims to make this…
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother had…
I was only thirteen when I first travelled to Greece and began to learn the ancient Greek language at school. That double impression of a vibrant, living country and its people, and the extraordinary fact that there they still speak a language that was first written down more than 3000 years ago, set me upon a lifetime of studying and teaching, and inspired me to communicate my love of Greece and Greeks to others. I’ve written several books, all of them Greek-themed in one way or another. These are some of the books that have accompanied me along the way – and new ones that may inspire you too.
Athens is where I lived as a student in the 1970s, and I’ve loved the place ever since! People who visit Greece often miss out on the capital or find the modern city ugly and noisy. But this book explains the magic effect that Athens has exercised on natives and visitors for at least two thousand years – all the way from the legendary wisdom of Solon the lawgiver to the gritty problems of a decade of enforced austerity (only recently overcome), and of a new multi-culturalism that comes with mass migration across Europe’s front line into Greece.
A sweeping narrative history of Athens, telling the three-thousand-year story of the birthplace of Western civilization.
Even on the most smog-bound of days, the rocky outcrop on which the Acropolis stands is visible above the sprawling roof-scape of the Greek capital. Athens presents one of the most recognizable and symbolically potent panoramas of any of the world's cities: the pillars and pediments of the Parthenon – the temple dedicated to Athena, goddess of wisdom, that crowns the Acropolis – dominate a city whose name is synonymous for many with civilization itself.
In Plato’s Sophist, the main speaker (not Socrates in this case!) mocks those he calls “late-learners," I fall decidedly into that category. When I first read the works of Plato, I was lured into a lifelong attempt to understand and explain the figure of Socrates as he appears in Plato’s dialogues. Lately I have been reading materials by ancient Socratic sources other than Plato and have been wrestling with the uneasy recognition that this “father of Western philosophy” was not seen in the same way even by those who knew him personally. Who was Socrates??? Once upon a time, I thought I knew…
It was exciting for me to read this book because the author is deeply committed to the view that Xenophon—and not Plato—is the most reliable and also most interesting source on the life and thought of Socrates. And what a different picture from Plato is given here!
Plato’s Socrates can be enigmatic, but Johnson’s review of the evidence in Xenophon gives a clear and robust portrait. But does this mean that Plato just lied?
Xenophon's Socratic Works demonstrates that Xenophon, a student of Socrates, military man, and man of letters, is an indispensable source for our understanding of the life and philosophy of Socrates.
David M. Johnson restores Xenophon's most ambitious Socratic work, the Memorabilia (Socratic Recollections), to its original literary context, enabling readers to experience it as Xenophon's original audience would have, rather than as a pale imitation of Platonic dialogue. He shows that the Memorabilia, together with Xenophon's Apology, provides us with our best evidence for the trial of Socrates, and a comprehensive and convincing refutation of the historical charges against Socrates.…
I’ve always been interested in food, even as young as 3 years old I remember wanting to taste everything, and I found the process of cooking fascinating. But I really got interested in food as a topic for research during my time studying Greek culture for my PhD thesis. People on the island of Kalymnos, where I’ve conducted research for 30 years, made a strong connection between food and memory, but it was a connection that few scholars have written about until recently. So I’ve been excited to participate in a new field reflected by all of these books, and hope you will be as well.
This book tells the story of how people use food to reimagine identities in the midst of an economic and social crisis.
It beautifully describes the setting of restaurants and delicatessans in Athens, Greece, and how people’s association with the source of their food, the countryside, became a touchstone for reinventing Greekness. An account that will challenge stereotypes and leave you with a new perspective on “Greek cuisine.”
This book is an ethnography of the metamorphosis of rural foods and traditional dishes and of the making of cuisine and identity in contemporary Athens.
In the wake of the financial crisis in Athens in the mid-2015s, forgotten rural foods of the past are transformed into luxurious artisanal foods, while traditional dishes appear reinvented in fine-dining restaurants, after decades of darkness. How, and why is this all happening in a city of poverty, hardship and economic crisis? Through sensory descriptions and thick ethnographic material, it follows the Athenian affluent middle class in upscale delis and goes inside fine-dining restaurant kitchens,…
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
My Democracybook was the summation of my views to that date (2018) on the strengths and weaknesses of democracy as a political system, in both its ancient and its modern forms. I’d been an activist and advocate of democracy since my undergraduate days (at Oxford, in the late 1960s – interesting times!). As I was writing the book the world of democracy suddenly took unexpected, and to me undesirable turns, not least in the United States and my own U.K. An entire issue of an English-language Italian political-philosophy journal was devoted to the book in 2019, and in 2021 a Companionto the reception of Athenian democracy in subsequent epochs was dedicated to me.
I have collaborated with Bettany over many years—in her scholarly documentary filmmaking, including programmes on Socrates of Athens (469-399). Socrates never wrote or published in written form a word of his philosophy, yet through his immediate and succeeding disciples (above all Plato and Aristotle) has been hugely influential. But was he a democrat, as his fellow Athenians understood that term? In 399 a jury of 501 of his peers, chosen randomly by lot, delivered their resounding—negative—verdict, and condemned him to death by hemlock poison for being undemocratically irreligious and for teaching his pupils undemocratic values. Plato violently disagreed, and the debate over Socrates has continued ever since. Since it can be made to appear that he was convicted by an illiberal jury on grounds of his use of (democratic) freedom of speech, his condemnation has often been used as a stick to beat the ‘tyranny of…
We think the way we do because Socrates thought the way he did; in his unwavering commitment to truth and in the example of his own life, he set the standard for all subsequent Western philosophy. And yet, for twenty-five centuries, he has remained an enigma: a man who left no written legacy and about whom everything we know is hearsay, gleaned from the writings of Plato, Xenophon and Aristophanes. Now Bettany Hughes gives us an unprecedented, brilliantly vivid portrait of Socrates and of his homeland, Athens in its Golden Age.
His life spanned “seventy of the busiest, most wonderful…
