100 Books Like Socialism

The book offers an in-depth exploration of how an anarchist, anti-capitalist society without money or government would work and juxtaposes it against a more familiar, wasteful, capitalist world. It's thought-provoking and can be a great tool for self-exploration because this world isn’t easy to live in and has its own challenges.
Even though it took me a long time to get into the story, once I did, I was fascinated by all the details. It's unlike other stories. It offers ideas that don't often get explored in speculative fiction, and it left me with a lot to think about.

Mutual Aid is an argument against social Darwinism: against the idea that social progress, like natural evolution, relies on cutthroat competition in which the fittest survive.

Kropotkin begins from a different premise. From the idea that life is foremost a cooperative struggle. Beings struggle together against outside forces before they struggle against others of their own kind. First published in English in 1902, the book is a popular and loving account of gregarious life. It teems with examples of beings acting cooperatively: struggling together for their existence and taking pleasure in the sheer fact of being together.

Its many examples are sure to dazzle curious children and dismay self-assured relatives seated next to you at family gatherings. 

72 people died when the Grenfell Tower burned in 2017, hundreds more lost their homes.

As survivors slept out in London's mosques and churches, one politician suggested requisitioning empty investment properties to house them. But the idea was shot down as a violation of human rights: those of the property owners. Whyte's Morals of the Market opens with this historical anecdote to ask how neoliberalism and human rights discourses evolved together.

Working through published and archival sources, the book shows that neoliberal thinkers “developed their own account of human rights as protections for the market order.” To their authors, such claims were not cynical. They were moral: grounded in a political morality that equated social progress with commercial relations, collectivism with moral failure, socialism with civilizational regression.

As people whose social worlds have been shattered by neoliberal policies increasingly turn to right-wing populism for a new kind of collectivist future,… show more.

Mass democracy guided the 20th century. Socialists and liberals disagreed about what exactly a government “of, for, and by the people” would look like, but they agreed that, in principle, it was desirable.

Even the fascists agreed. “Fascism,” wrote Mussolini, “is the purest form of democracy if the nation be considered from the point of view of quality rather than quantity... a people, historically perpetuating itself; a multitude unified by an idea and imbued with the will to live.”

But by the end of the century, democracy gave way to another ideal: special “zones” punched holes in the image of a democratic nation state with micro-nations and gated communities, crypto-currencies and special economic zones, charter schools and AirBnB schemes.

Slobodian's Crack-up Capitalism traces the emergence of this new social ideal. It examines the theory and practice of privately managed spaces erected to protect capitalism from democracy, markets from politics, profit… show more.

Engels provides the canonical theoretical framework for understanding how capitalism uniquely impacts women’s lives and how a more collectivized economy lays the foundation for women’s full emancipation. While many subsequent feminist and socialist scholars have disagreed with this book, The Origin of the Family is a classic that has inspired countless generations of theorists and activists. 

This is a useful book to understand the basic problems and achievements of a socialist country’s move towards a globalized and free market system.

This book is a version of the authors’ previous work published by the South East Asia Institute. As a contribution to the specific theme, it first provides a description of Vietnam’s reforms and development. It also discusses a number of special features of this policy, including outcomes, pro and con analysis, and obstacles. 

Margaret Thatcher famously argued that “there is no alternative;” this book is the ultimate rebuttal.

I read this for the first time as an undergrad, and it forever changed me. What’s so powerful about it is that Schweickart lays out a simple but powerful model for a fundamentally different kind of society–a democratic socialist society based on economic democracy. He then carefully demonstrates that this alternative is not only feasible but that it would work far better than capitalism in pretty well every regard.

For anyone who has been searching for a clear and coherent alternative–this book is for you. 

Friedrich Engels is my hero. Coming from a wealthy German family of factory owners, he became Marx’s life-long friend. He was a Communist before Marx but gave up his own theoretical contributions for 20 years and instead worked for his family firm in order to support Marx and his family financially, so that Marx could write Das Kapital. And yet his own works were considerable and valuable in explaining socialist ideas. A bon viveur and sociable to a fault, Engels was the epitome of the connection between humanity and socialism. Unlikely as it seems, JD Hunley was Deputy Commander of Training in the US Air Force, and yet delivers a short and extremely erudite account of Engels’ life and works.

I love this book, first published in 1942, because it coins the now famous term “Creative Destruction”–the constant innovation in the economy’s means of production that drives capitalism’s prosperity.

In the process the book gives us an alternative to the too-often-deployed Keynesian policy of deficit spending. And, still, provocatively Schumpeter explains how socialism may undermine capitalism in the long run if we are not careful.

This is William Morris’s utopian fantasy imaging an egalitarian, ecological, and pacific future for Britain is a perennial political favourite. It challenges each generation to think ‘how we might live’ without capitalist conflict. This book tackles revolutionary change, human nature, work, gender, manufacturing, architecture, economics, ecology, and the uses of imagination in critical analysis. All topics demonstrate the ongoing importance of William Morris’s vision and provoke responses.