Books like Skill in Action — picked by fans

We cannot understand what yoga is without studying The Yoga Sutras. The Sutras are the first documented text of yoga that describes how the mind works and how it gets in our way of seeing clearly. The Sutras tell us how to alter our thought patterns so we connect to the moment, see what’s really happening, and suffer less. They are the manual for the study and practice of yoga — ancient but still useful, concentrated, and meditative. They are a resource I come back to again and again and feel like an advice column from somewhere celestial. I’m partial to this translation because it was used in my teacher training, and after reading others, I find it the most down-to-earth while still honoring the tradition.

The Bhagavad Gītā is the main teaching of The Mahābhārata, an early epic of Indian thought. It’s about a warrior going into battle and not wanting to fight. His charioteer Krishna becomes his spiritual advisor, and the conversation shifts from the physical battlefield to the battle each of us fights within to figure out how to live a worthwhile life. Krishna answers the fundamental questions of existence and explains why we resist, what it means to be spiritual, and how to use karma (right action) and dharma (duty) as our armaments. The text is about acting and not retreating, about doing what is in front of us to do with awareness and heart.

Many other philosophy texts can be contemplative, quiet, and heady, but The Bhagavad Gītā is exciting, dynamic, and resourceful. This translation is the one my philosophy teacher recommends, and it is true to the Sanskrit and… show more.

Stephen Cope is a master at using real-life examples to show how yoga can be embodied. The Wisdom of Yoga follows five friends facing struggles with work and relationships and how they use yoga philosophy to change their perspectives and approaches. Cope is magnificent at explaining Eastern thought to Westerners. His book is easy to read and allows us to look at our own lives as we witness the journeys of others.  

Susanna Barkataki is a teacher, inclusivity promoter, and yoga culture advocate with an active social media presence who compassionately and playfully nudges the West to honor the original tradition of yoga. Her book takes many of her teachings and presents them in one place. Her wisdom is essential for anyone who wants to understand what yoga is beyond the physical practice. For Westerners, her book is a generous offering and necessary to ensure we are being reverent with the practice of yoga and not appropriating it.

I find this book inspiring, especially since it was originally written in 2004 and recognized the path that society was on even then.

Solnit presents a strong case for the necessity of being realistic yet hopeful. She also acknowledges the power of social movements and activism to effect social change in a way that capitalizes on the opportunities that exist. 

This was the book that introduced me to complex systems. Many people have become familiar with complex systems in recent years as we’ve been exposed to talk of feedback loops and probability through discussions on climate change. Little inputs can make a big difference and big inputs sometimes collapse under the weight of their own inertia. This book has one of those titles that work their way into your imagination – getting to maybe?

It does not suggest you set goals and work, head down, towards your personal mission. It suggests that you take a look around, gather with others, invite ideas based on people’s passions, and get started. It is all about experimenting and learning together. Then, maybe, something will good will happen. The book offers plenty of inspiring examples of significant social change as a result of genuine innovation and listening to many voices.

Describes in depth a brave new world of uncertain constant acceleration and continued change in institutions and social relations.

I like the way Bauman depicts a condensing resonance, a new way of “being in the world.” Specifically, this is an increasing fluidity and fragmentation of social solidarities, where nothing is secure and where everything can be made redundant.

A world that Ulrich Beck, even before the new century, referred to as “the Second Modernity.”

I loved this book because it provides a unique view of the ramifications of AI, including its impact on politics, international relations, and the military. While not a book one would use to learn the basics of the technology of artificial intelligence, it nevertheless provides a useful view of its important non-technical ramifications.

One of the more readable books on the topic of social entrepreneurship, Getting Beyond Better clarifies the mission of the modern social entrepreneur. Like many governments, the social entrepreneur is seeking to provide goods and services to fellow citizens but, unlike most governments, this do-gooder also must contend with the imperative to turn a profit, albeit not to the same extent as most “regular” entrepreneurs. 

Within this distinctive paradigm, social entrepreneurs may be empowered to tackle social problems in ways that are more sustainable, equitable, and benevolent than purely profit-driven entrepreneurship is capable of. For those eager to “do well” for themselves while “doing good” for society, Getting Beyond Better offers a compelling blueprint.

With deep research in both French and English sources, Gauvreau offers a convincing explanation for the dramatic flight from traditional Catholicism that occurred in Quebec during the 1960s. He shows that young reforming Catholics, whose number included the future prime minister Pierre Elliott Trudeau, successfully critiqued the stultifying conservatism, unthinking nationalism, and intellectual sterility of the province’s traditional alignment of church and state. Gauvreau also details the reasons why the reformers’ hopes for a reformed, but reinvigorated Catholicism were frustrated by trajectories they themselves had set in motion. The result was to transform Canada’s most actively religious province into its most secular, and to do so in less than a decade.