37 Books Like Separation of Church and State

This is perhaps the most talked-about book of the last generation on church-state relations. It offers a sweeping survey of the conceptions and rhetoric of church-state separation in American political and legal traditions from colonial times to the mid-20th century.  

Philip Hamburger challenges the notion that “separation of church and state,” as developed in 20th-century jurisprudence, is a fundamental American principle deeply embedded in the nation’s political and constitutional traditions. Rather, he argues, the rhetoric of separation emerged from the cynical politics of late-18th-century disestablishment battles and was picked up in the next century by nativists seeking to marginalize Catholics (while preserving Protestant hegemony) and by liberals intent on establishing a secular polity. I read few pages in this book that failed to prompt reflection or challenge long-held assumptions.

This elegantly crafted book examines two centuries of American history with remarkable clarity and brevity, revealing a vital, sustained, and salutary role played by a vibrant religious culture in the colonies and new nation. James H. Hutson, former Chief of the Manuscript Division at the Library of Congress, wrote Religion and the Founding of the American Republic to accompany the Library’s 1998 exhibition of the same title.

I am also drawn to the book’s many visual images–paintings, photographs, cartoons, document facsimiles, etc.–illustrating religion’s role in American political culture. I often recommend this slender volume as the best short history of religion’s role in American public life from the colonial era to the early 19th century.

This is a thoughtful, balanced study of the history, traditions, controversies, theories, and jurisprudence that shaped the American experiment in religious liberty. Originally published by John Witte, Jr., an eminent scholar of law and religion, this book is now in its 5th edition with two co-authors. In that lively experiment, Witte writes, all religious faiths “had to stand on their own feet and on an equal footing with all other faiths,” free from coercion by or the support of civil government.

Drawing on theological, political, legal, and comparative sources and methods, the authors masterfully distill a complex and controversial story into a lucid and engaging narrative. I frequently pull this book off the shelf for basic information, commentary, and insights on the “essential rights and liberties” of religion in America.

Mark David Hall’s engaging book revisits the persistent myth that the American founding was a strictly secular project. He investigates, among other topics, whether the American founders were, as is often claimed, all deists who framed a strictly secular or even “godless” Constitution. Did the founders, he asks, erect a high wall of separation between church and state, thereby restricting religion’s role in public life? 

These are not questions of merely academic interest; rather, as Hall explains, they have implications for law and public policy today. His insightful book compels lay readers and seasoned scholars alike to reconsider conventional views regarding religion’s role in American history and political tradition.  

This book is another that radically changed my perspective, and I use it routinely to help illustrate how complex the topics of religion and politics are.

What benefited me most is how Hurd challenges the very category of religion and how that category is (mis)applied in several countries. I love how she takes to task the simplistic narratives around religion and shows that they are not only insufficient but downright dangerous.

This book clearly outlines those dangers, their origins, and some noteworthy suggestions for how we can better deal with religion around the world. I find something new in each reread, both in terms of the contexts she analyzes and her approach. 

In this absolutely fascinating read, Thomas deftly explodes the myth that the United States brought religious freedom to Japan during the post-World War II occupation. The first part of the book explores pre-war notions of religious freedom in both countries and the second part looks at the various misunderstandings that ensued as the United States sought to impose its conception of religious freedom on Japan. Thomas offers a skilled reading of religious culture in both countries and ably explains the outcomes of U.S. occupation policies.

There is useful biographical material here on Thomas Jefferson, but the subject is more properly the English translation of the Qur’an that Jefferson acquired as a law student in 1765. That copy is now housed in the Library of Congress, and around it, Denise Spellberg weaves a fascinating story of its figurative role in Jefferson’s thinking as a Revolutionary and as president.

Both John Adams and Jefferson dealt with significant foreign policy engagements with Muslim states. In addition to those geopolitical concerns, Jefferson’s Qur’an also speaks to essential questions on the place of Christianity in America’s founding documents and policies. I also enjoyed the opportunity to read into Jefferson’s mind through one of his books.

This is a brilliant textbook. Digging into my studies, I found a philosophy of law, in regards to the respect due to the nature of the human being, within the Bible, and sensing the same philosophy within the U.S. Constitution, I purchased this book. Much like the other books, these authors do a good job, through their presenting and reviewing of various cases, and of other documents, of setting the Constitution in the right light. I am recommending this book because it is a good read for anyone wanting to better understand the context of the Constitution’s ideology. I found this book to be not only educational but personally edifying. 

Much of Ireland’s history involves the struggle for freedom of religion—a subject of real interest to me. 

James Michener reveals England’s mistreatment of Catholics through strict laws and brute enforcement in an era known as the Protestant Ascendancy. This continued in the American colonies. 

When I read about the New World colony of Maryland, I could instantly draw comparisons—the plantation owners very much resembled the lords of English and Irish manor houses; slaves and indentured servants were treated much like the Catholic underclass in the Old World.

I am a historian, and this book opened a new window into the past.

Notes can feel unwelcoming to modern readers. There are jarring tangents and, more troublingly, dehumanizing descriptions of black people. But if you page around, you’ll learn a lot about Jefferson and his new nation. Notes also made a stunning impact, elevating America’s international standing and becoming a big controversy during Jefferson's presidential bids (the first campaign book!). It’s still a fascinating book to browse, and as a bonus, the Library of America edition also includes Jefferson’s brief attempt at writing an autobiography.