100 Books Like Sculpting in Time

Nancy Lemann is one of the treasures of contemporary American literature and I re-read many passages in this book out loud to my wife, out of amusement and as a sort of personal honorific. Honestly, I found myself reading much of this book out loud, even alone, as does the Southern lilt of her writing punch through the page.

But that merely surprised me. The story is engrossing on both levels–micro/macro in the common parlance. A lot of writers drop hints about how to do what they are doing right into the text of their work. Tolstoy, for one, is very clear about this if we’re paying attention–specifically in Anna Karenina. There’s plenty of that here. Also see her recent story published in the Paris Review. It’s like a green book for great writing.

So, first things first with this list of recommendations to unlock your creativity: you got to get yourself out of the way. There’s no better way to do this than acquainting yourself with Sufism, even on an introductory level.

I am very close friends with the pre-eminent American translator of the 13th-century Sufi poet Jalal al-Dīn Rumi, and it still took me many years to get to this book. Maybe everything happens at the right time, but you still need to settle with yourself to get any ball rolling, especially the powerful tool of your own creativity–the only medicine, the single refuge. 

Once you’ve opened yourself up, gotten a few instructions and are reminded that nothing is holding you back, you’re ready to connect with your own internal mechanisms. Hillman re-positions psychology in the context of soul-making, where it makes most sense and is most useful for us.

We get hung up on so many things, and Hillman fearlessly wades into every one of them with great intention. I think Hillman is one of the smartest, most perceptively radical writers not named Jung, and this book grapples with the uneasy humility that is creative work: your own soul-making.

Know your audience? I’m kidding—never condescend; there’s nothing to be gained. Leave the smug cleverness to the Gladwells and Pinkers; we’re seeking higher ground here. What is culture? Don’t act like you don’t want to talk about it – or the stakes. This is THE TALK we actually need to have.

We have an affinity for our own habits, and Bourdieu walks us through them using the socially innocent language of likes and dislikes. His is a very straightforward discussion of experiences and social conditions that you didn’t know you needed. How do tastes vary, and why? Hmmmm.

This book initiated my interest in narrative film theory back in my graduate school days. It became a crucial source for my dissertation.

Bordwell writes about popular films but with a highly analytical eye. All his books are worth reading for those who want intelligent, in-depth discussion, not just stories about Hollywood culture. 

There is no better or more incisive scholar writing on American historical films today than Robert Burgoyne.

Making use of both social and film theory, his books, including this latest one, are elegantly written and sharply focused. Less interested in its historicity than in the way a film reflects the shifting values of our rapidly changing society, this book analyzes nine works made during this century, including important films such as Zero Dark Thirty, American Sniper, and The Hurt Locker.

Among many insights the work contains, the most important is that the changing nature of warfare exhibited in our recent “partial” conflicts has been a major factor in helping to reshape American notions of both war and those who defend us.

I think the author is very clever by bringing in the trendy concept of soft power and thus opening a new window for our understanding of Taiwan cinema.

I found the book not the easiest to read if you are not particularly familiar with the language of cultural studies or with specific films and filmmakers in Taiwan. However, the author has presented a convincing and valuable argument by linking a cinematic output to the entire system, which enables the production, circulation, and distribution of this output.

In other words, Taiwan cinema is a result, but the system that enriches creativity is where Taiwan’s values and soft power lie.  

If I had to pick the two most basic, and most enthralling, essays for understanding American movies, they would be Warshow’s "The Westerner" and "The Gangster," both included in this book. Warshow, who died tragically young, also gives us the two finest pieces ever written about Chaplin, in which he argues that the flaws and stresses in Chaplin’s film art somehow make it more, not less, impressive. Add Warshow’s properly skeptical account of Soviet cinema—he is appreciative, but also aware of how Communist ideology distorted Soviet film—and you have the very best from a star among the New York intellectuals.

John Cassavetes is a kind of saint in the world of independent films. With his spouse, Gena Rowlands, he made films—A Woman Under the Influence, Faces, The Killing of a Chinese Bookie—that launched a revolution in American filmmaking.

This collection of Cassavetes’ writings and conversations opened my understanding of art and life at the deepest level. This is the quote that I’ve kept with me always: “[When you compromise your vision, you create] a lack of confidence in your innermost thoughts… These innermost thoughts become less and less a part of you and once you lose them then you don’t have anything else.” 

This is another seminal text which introduced me to the critical theory of film viewers as “readers.”

Watching a movie is not a passive activity. The mind is very active, constantly shifting through the multiple channels of information, organizing the details into a coherent picture of the fictional world presented in the film.

Monaco examines several ways in which this creative-receptive process works in the viewer’s mind.