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In writingThe Lost Son, which is loosely based on family history, I immersed myself in the history of World War II and in the world between the wars. It was important to me to understand this period from both sides—from the perspective of Germans who were either forced to flee their homeland or witness its destruction from within by a madman, and from the perspective of Americans with German ties who also fought fascism. The stories of ordinary people during this time are far more nuanced than the epic battles that World War II depicted, as the stories of ordinary people often are.
Sons and Soldierstells the stories of the Ritchie Boys, a special military intelligence unit of the US Army in World War II trained in Camp Ritchie, Maryland and made up of German-Austrian men, often German Jews who had fled Nazi persecution. These men had everything to lose: if they were captured and identified behind enemy lines, they would be killed on the spot. However, they also knew that their special knowledge of the German language and German culture gave them an advantage against Hitler’s army. The Ritchie Boys were critical to the Allied victory. Not surprisingly, those who survived went on to become leaders in American society, great heroes who understood that there are some things worth dying for.
'The last great, untold story of WWII... highly compelling' Daily Mail
Fleeing Nazi persecution for America in the 1930s, the young German-born Jews who would come to be known as The Ritchie Boys were labelled 'enemy aliens' when war broke out. Although of the age to be inducted into the U.S. military, their German accents made them distrusted. Until one day in 1942, when the Pentagon woke up to the incredible asset they had in their ranks, and sent these young recruits to a secret military intelligence training centre at Camp Ritchie, Maryland.
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
In writingThe Lost Son, which is loosely based on family history, I immersed myself in the history of World War II and in the world between the wars. It was important to me to understand this period from both sides—from the perspective of Germans who were either forced to flee their homeland or witness its destruction from within by a madman, and from the perspective of Americans with German ties who also fought fascism. The stories of ordinary people during this time are far more nuanced than the epic battles that World War II depicted, as the stories of ordinary people often are.
Requiem for a German Past: A Boyhood Among the Nazis offers a nuanced glimpse of what it was like to grow up in Germany from 1928 to 1948. Author Jurgen Herbst joined the Hitler Youth or Jungvolkand became a leader because he supported a mythic German past. But the more involved he became as the war wore on, the more he understood and was deeply troubled by the nefarious basis of the National Socialist regime. His descriptions of how fascism slowly overcame a democratic country are particularly chilling. Captured at the end of the war by American forces, Herbst would learn even more of the horrors that had taken place in Nazi Germany, horrors that forced him to leave his home country for the US, pledging never to return.
Jurgen Herbst's account of growing up in Nazi Germany from 1928 to 1948 is a boy's experience of anti-Semitism and militarism from the inside. His father was a loving parent, a scholar, a man of principle - and a German officer. Herbst was a middle-class boy in a Lutheran family that saw value in Prussian military ideals and a mythic German past. His is a tale of moral awakening. He recalls his confusion as some of his classmates are no longer welcome at his school, and his consternation as he tries to reconcile what he learned from his favourite teachers…
In writingThe Lost Son, which is loosely based on family history, I immersed myself in the history of World War II and in the world between the wars. It was important to me to understand this period from both sides—from the perspective of Germans who were either forced to flee their homeland or witness its destruction from within by a madman, and from the perspective of Americans with German ties who also fought fascism. The stories of ordinary people during this time are far more nuanced than the epic battles that World War II depicted, as the stories of ordinary people often are.
An unforgettable collection of linked stories, Heirlooms follows one Jewish family escaping Holocaust-era St. Malo, France through to present-day America and Israel. Hall depicts with masterful, exquisite prose just what it means to be a refugee, to rebuild a life outside one’s own country, to survive and endure. I recently taught Heirlooms to a class of fiction writing students who deeply appreciated this stunning collection and what they could learn from it about storytelling, and about resilience.
Fiction. Jewish Studies. Montaigne Medal Finalist. Winner of the G. S. Sharat Chandra Prize for Short Fiction, selected by Marge Piercy. HEIRLOOMS begins in the French seaside city of Saint-Malo, in 1939, and ends in the American Midwest in 1989. In these linked stories, the war reverberates through four generations of a Jewish family. Inspired by the author's family stories as well as extensive research, HEIRLOOMS explores assumptions about love, duty, memory and truth.
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother had…
In writingThe Lost Son, which is loosely based on family history, I immersed myself in the history of World War II and in the world between the wars. It was important to me to understand this period from both sides—from the perspective of Germans who were either forced to flee their homeland or witness its destruction from within by a madman, and from the perspective of Americans with German ties who also fought fascism. The stories of ordinary people during this time are far more nuanced than the epic battles that World War II depicted, as the stories of ordinary people often are.
Born in 1934 in Berchtesgaden, in the shadow of Hitler’s Eagles Nest, Irmgard Hunt witnessed the growth of fascist ideology among the people she loved during an otherwise idyllic childhood. As the shadow of World War II fell over the mountain, however, Hunt began to question and then disavow the Nazi doctrines she had accepted as a young child. As time went on and the regime crumbled literally before her eyes, she was vocal in confronting her country’s criminal past and in championing the democratic principles her elders had so easily dismissed.
Irmgard Hunt was born into Nazi Germany in 1934 and brought up in the Bavarian village of Berchtesgaden, just outside the fence that surrounded Hitler's alpine retreat and headquarters. On Hitler's Mountain is her account of a childhood under the Third Reich as the daughter of low-level Party members. As a model Aryan toddler, she was photographed sitting on Hitler's knee, and attended school with the children of Albert Speer and Fritz Sauckel. Like many ordinary Germans her parents considered themselves to be moral and honourable: her father was a porcelain artist (at the workshop that provided Hitler with his…
I grew up in the Soviet Union, where being Jewish had no intellectual or religious substance. My discovery of Judaism and Jewish history happened after my emigration, when I was already an adult. This helps me to relate to audiences and readers who are not Jewish. For example, a Japanese translation of my book on Jewish opposition to Zionism earned a place on a bestseller list in Japan, where hardly any Jews live. In the course of my university career, I have explained events in Israel in electronic and printed media on the five continents where I also have taught as a visiting professor.
It always intrigued me how Zionism as a political movement and Israel as its embodiment can claim to act on behalf of the Jewish people. Sand brilliantly explains that the specific conditions of Jews in Eastern and Central Europe, particularly discrimination and violent outbursts (pogroms), produced a sense of nationhood.
As a historian, I am fascinated by Sand’s account of Zionist ideologues from that part of the world manufacturing powerful myths, which have buttressed the new Israeli identity even among Jews transplanted to Israel from Asia and Africa, where this kind of Jewish nationalism had been virtually unknown.
A historical tour de force, The Invention of the Jewish People offers a groundbreaking account of Jewish and Israeli history. Exploding the myth that there was a forced Jewish exile in the first century at the hands of the Romans, Israeli historian Shlomo Sand argues that most modern Jews descend from converts, whose native lands were scattered across the Middle East and Eastern Europe. In this iconoclastic work, which spent nineteen weeks on the Israeli bestseller list and won the coveted Aujourd'hui Award in France, Sand provides the intellectual foundations for a new vision of Israel's future.
I always felt that Middle Eastern studies is different from other fields of history. Its ever-presence in our life, the news cycle, religious life, political life, yet, because of language barriers and other filters, there’s a gap in knowledge that is highly conspicuous when forming one’s opinion. When I started my academic training, I felt like I was swimming in this ocean of histories that were completely unknown to me. I studied the Jewish histories of the region only later in my training and found that this gap is even more visible when talking about the history of Jews in the Middle East, because of misconceptions of antisemitism, the Israel-Palestine conflict, political tilt of media outlet, and more. For me, entering this field was a way to understand long-term processes in my own society, and expand the body of scholarship to enrich the public conversation on top of the academic one.
When we talk about the need to read Jewish history in the Middle East within its original context, and within the understanding that Jews lived among non-Jews, interacted with non-Jews, and had a tremendous influence on their respective societies, from time to time, we need to change the perspective and see how their non-Jewish compatriots viewed them and remember them. In this book, Aomar Boum recorded the ways in which the Muslims of Morocco remember the large Jewish communities that lived in that country for millennia and shrunk to a fraction of their former self after 1956-1967. This book allows us to examine multiple perspectives simultaneously. The national and colonial identities, the essence of Middle Eastern Zionism, and the place of the memory of Jews after they had left in the modern societies.
There is a Moroccan saying: A market without Jews is like bread without salt. Once a thriving community, by the late 1980s, 240,000 Jews had emigrated from Morocco. Today, fewer than 4,000 Jews remain. Despite a centuries-long presence, the Jewish narrative in Moroccan history has largely been suppressed through national historical amnesia, Jewish absence, and a growing dismay over the Palestinian conflict.
Memories of Absence investigates how four successive generations remember the lost Jewish community. Moroccan attitudes toward the Jewish population have changed over the decades, and a new debate has emerged at the center of the Moroccan nation: Where…
The Duke's Christmas Redemption
by
Arietta Richmond,
A Duke who has rejected love, a Lady who dreams of a love match, an arranged marriage, a house full of secrets, a most unneighborly neighbor, a plot to destroy reputations, an unexpected love that redeems it all.
Lady Charlotte Wyndham, given in an arranged marriage to a man she…
I was born and raised as both an anglophone Canadian and a diaspora Jew. After living in Montreal, Jerusalem, and New York for a total of about 15 years, I returned to my hometown of Toronto and took up the position of the J. Richard Shiff Chair for the Study of Canadian Jewry at York University, where I work as a professor of history. I teach undergraduate students, graduate students, fellow academics, community leaders, and the wide public about all sorts of dimensions of this very religiously diverse, culturally diverse, socio-economically diverse, and politically diverse community of 400,000+ souls, with its 260+-year-old history.
I love books written by multiple authors. Some of the greatness of this multi-author work comes from the fact that 28 different scholars have contributed to it, many of them working in pairs to create new insights they might not have been able to achieve alone.
Some chapters compare an aspect of Canadian Jewish life with that of another religious or ethnic minority in Canada (for example, Chinese, Muslims, and Métis). Other chapters compare an aspect of Canadian Jewish life with that of Jewish communities in other countries (including Australia, France, and the Former Soviet Union).
So, I reaped the benefit of learning about Canadian Jews through various comparative perspectives. I found virtually all of the essays in it to be stimulating, approachable, and punchy-short, so I didn’t feel compelled to read the whole thing cover to cover, uninterrupted by another book. I just went back to it, bit…
Demise by assimilation or antisemitism is often held to be the inevitable future of Jews in Canada and other diaspora countries. The Ever-Dying People? shows that the Jewish diaspora, while often held to be in decline, is influenced by a range of identifiable sociological and historical forces, some of which breathe life into Jewish communities, including Canada's.
Bringing together leading Canadian and international scholars, The Ever-Dying People? provides a landmark report on Canadian Jewry based on recent surveys, censuses, and other contemporary data sources from Canada and around the world. This collection compares Canada's Jews with other Canadian ethnic and…
I am a historian at The Ohio State University. When I started my academic studies in Israel, I was initially interested in European history and only later began focusing on Jewish and Israeli history. I’m not exactly sure what attracted me to this career, but it’s probably the desire to better understand my own society and identity. I enjoy studying migration because it has played such an important role in Israeli and Jewish history, and even in my own life as an “academic wanderer.” Migration also provides a fascinating perspective on the links between large-scale historical events and the lives of individuals, and on the relationships between physical place, movement, and identity.
During the first few years after Israel’s establishment in 1948, the country’s population was doubled by the arrival of hundreds of thousands of Jewish immigrants, many of whom had been forced to leave their former countries following persecution and other pressures. Immigrant absorption in Israel, however, was fraught with conflicts, due,inter alia, to a lack of resources and the mistreatment of immigrants, especially those from Muslim countries. Orit Bashkin concentrates on the 123,000 Iraqi Jews who moved to Israel during that period, recounting the discrimination and poor living conditions they faced, but also their struggles for civil rights and human dignity. The book connivingly questions the idea of Israel as a melting pot for all Jews, and sheds a broader light on the rupture of migration and the ability of migrants to resist state policies.
Between 1949 and 1951, 123,000 Iraqi Jews immigrated to the newly established Israeli state. Lacking the resources to absorb them all, the Israeli government resettled them in maabarot, or transit camps, relegating them to poverty. In the tents and shacks of the camps, their living conditions were squalid and unsanitary. Basic necessities like water were in short supply, when they were available at all. Rather than returning to a homeland as native sons, Iraqi Jews were newcomers in a foreign place.
Impossible Exodus tells the story of these Iraqi Jews' first decades in Israel. Faced with ill treatment and discrimination…
I have always straddled between the worlds of fiction and poetry. I received my MFA in poetry in 2016, but during my time in the program, I was often told my poems were too narrative. Sometimes in my fiction workshops in undergrad, I was told my stories were too poetic. So when I finally jumped into the world of verse, I really fell in love with the intersection of poetry and story. Finally, there was a medium that felt “just right!” There are so many fantastic novels in verse out there—with so many more to come—but I hope you’ll enjoy these five favorites of mine!
The book uses verse to create a modern-day fairy tale, mixing magic with contemporary Prague. This makes magic feel so close and tangible for us as readers.
Because of this, we believe our protagonist Ilana and sympathise with her as she makes friends with the ghost of a Jewish boy from decades ago, and fights the hold of the strange and charismatic Wasserman, who has the ability to make the memory of children disappear.
Despite its magical appearance, this story still tackles compelling real-world issues of racism, war, and diaspora in a compelling way.
A brilliantly original tale for fans of The Bear and the Nightingale and The Hazel Wood about embracing your power, facing your monsters, and loving deeply enough to transcend a century.
Inspired by the author's experiences restoring Jewish cemeteries in Eastern Europe.
"A must-read for lost souls everywhere." —Kirkus Reviews, Starred Review
Magic will burn you up.
Sent to stay with her aunt in Prague and witness the humble life of an artist, Ilana Lopez—a biracial Jewish girl—finds herself torn between her dream of becoming a violinist and her immigrant parents’ desire for her to pursue a more stable career.…
This book follows the journey of a writer in search of wisdom as he narrates encounters with 12 distinguished American men over 80, including Paul Volcker, the former head of the Federal Reserve, and Denton Cooley, the world’s most famous heart surgeon.
In these and other intimate conversations, the book…
I am the author of over fifty books for young readers including the Zapato Power series, the Sofia Martinez series, Duck for Turkey Day, Unite or Die: How Thirteen States Became a Nation, Never Say a Mean Word Again, Tag Your Dreams: Poems of Play and Persistence, and The Porridge-Pot Goblin.Many of my books were inspired by my students during my days as a school librarian. Other books were inspired by my work as a Jewish educator in synagogue settings. I read voraciously and review for the Sydney Taylor Shmooze, an online blog about Jewish books.
Imani is thirteen and approaching her Bat Mitzvah. She is also an African-American adopted by a white Jewish family.
She has many questions about her birthparents and her own place in the world. When she has the opportunity to read the diary of her adopted mother’s grandmother who fled Europe as a Jewish refugee during World War II, Imani learns why sometimes mothers make impossible choices to save their children’s lives.
This novel is a riveting mix of history and coming of age.
Imani is adopted, and she's ready to search for her birth parents. Anna has left behind her family to escape from Holocaust-era Europe to meet a new family--two journeys, one shared family history, and the bonds that make us who we are. Perfect for fans of The Night Diary.
Imani knows exactly what she wants as her big bat mitzvah gift: to find her birth parents. She loves her family and her Jewish community in Baltimore, but she has always wondered where she came from, especially since she's black and almost everyone she knows is white. Then her mom's grandmother--Imani's…