100 Books Like Prospero's America

Hall's biography of one of the most influential Puritans in colonial New England offers a rich reading experience. Mather had a finger in everything, and seeing New England through his eyes helps the reader make sense of the political and religious factions, doctrinal struggles, the relationship between lay people and ministers (always less conservative than their followers), and the sweetness and suffering inherent in family life.

How did the Virginia slaveholders somehow become the most celebrated spokesmen for “liberty” and “equality” in the Revolutionary Era even though they all owned hundreds of slaves? Morgan contends that to understand this paradox one has to go back to 17th-century colonial Virginia where American slavery and American freedom emerged together. Moreover, argues Morgan, those days not only had a profound effect on the American Revolution and the Early Republic, but on everything that has happened since.

Ulrich, winner of the Pulitzer Prize for A Midwife's Tale, first wrote this ground-breaking study of women in early New England. With her characteristically elegant prose and inspired organization, she details the varied roles women played in family, community, and religious life. An illuminating work, and a page-turner.

In Facing East, Richter uses both historical research and imagination to shift the perspective on early America from the west-facing European view to the east-facing Native American one. The result is a deeply researched, well written, and surprisingly moving book exploring a series of Native lives (Pocahontas, King Philip, Kateri Tekakwitha), events (Christian Indian missions, King Philip's War, the French and Indian War), and subjects (Native American trade, religion, the expansion of the English Empire).

Quite honestly, any book by Glennie Kindred is a must-read. I was introduced to her writing while on a pilgrimage to Glastonbury, England. Earth Alchemy is a favorite as it explores a powerful fusion between the science of alchemy and the energy inherent in the Earth. This practical guide shows us how to work with the cycles of the seasons and use this natural, alchemical energy of transformation to experience ourselves on a deeper level. The little book takes us on a journey of discovery to find our inner golden threads to weave a blanket of healing and happiness.

Miranda is one of my favourite authors when it comes to dark, gritty characters. Her study on a side of human nature from which most authors would recoil in Alchemy of Chaos is intelligent yet unnerving. There’s no romantic fluff here whatsoever. It’s harsh, violent, yet painfully beautiful. A shifter who changes gender, and sexual tension between a vampire professor and his student, all tangled up with chaotic witchcraft in a dark academia setting. Miranda delivers a violent, passionate, and sublimely clever tale for readers who aren’t sensitive to adult themes. A refreshing change from paranormal fantasy with HEAs, this one haunted me long after I turned the final page. 

John Putnam Demos remains the “dean” of historians of the Salem witch trials. 

Entertaining Satan remains his most impactful contribution to the study of the events of 1692 by providing their cultural context in early New England, upon which historians have built over the years expanding upon Demos’ findings.

Perhaps his greatest contribution is his interdisciplinary approach invoking the research tools of psychology and sociology, as well as cultural history. His concluding chapter, “Communities: Witchcraft over Time,” provides broadly, excellent insights drawn from his extensive research.  

A ground-breaking work, which demonstrates how the theoretical witch was embodied by real women, and how a seemingly bizarre fantasy was plausible in among the shapes and rhythms of daily life. This influential study is as much a social, economic and cultural history of seventeenth-century New England as it is strictly speaking a history of witchcraft – indeed, Karlsen demonstrates clearly that the latter cannot be assimilated with an appreciation of the former. Context is everything, and without it we just fall back on stereotypes and tired assumptions.

Witches and neighbours were two-sides of the same coin, the former a projection of the hostile emotions of the latter, and, as Karlsen explains, this fraught relationship was fundamentally gendered. To appreciate how some people were accused of witchcraft, we need first to explore relationships between people in the community, including relations between women. Honour, reputation, age, status and so on, were… show more.

Nearly a century old now, this was one of the first books to open up this subject for me, and to connect witch-beliefs (and trials) in England and colonial America. It’s more of a collection of essays than a coherent monograph, but they’re thoughtful essays, and, crucially, not excessively lofty. Kittredge was at pains to understand witchcraft in the past rather than judging it from the vantage point of an enlightened present.

They are chapters on image magic, shape-shifting, diagnostic tests, witches’ sabbats, and many other subjects – all discursive explorations, drawing in examples from here and there, and presented in the leisurely style of the gentleman scholar. There’s some strong narrative, too, especially in the chapter on James I, which stands up as an account of how changing thinking about witchcraft, and its relationship to politics and religion, affected policy and legal practice. All in all, it’s stuffed with… show more.

Pitkin writes in a very accessible style. What drew me into this book, in particular, is that he starts the book off with a personal experience. He writes of the incident that turned him from a skeptic into a believer in the paranormal. Intriguing stuff, to be sure ... but this revelation also changed his attitude towards teaching, making him more tolerant of other cultures, and more open to sharing different worldviews with his students. Whereas prior to this experience, he had been dismissive of what he saw as "primitive" beliefs (regarding African belief in witchcraft and the afterlife), he was now more willing to explore alternative belief systems with his students.