100 Books Like Philosophy in a New Key

This is to me is the best book ever written for understanding what human beings are, how we are similar to and different from other animal species, how we develop from helpless newborns to fully functioning adults, and what we are striving for in our lives. Most nonfiction books make a point and then repeat it over and over with examples and anecdotes. In contrast, The Birth and Death of Meaning begins with evolution and progresses logically from its first page to its last. When you finish this book, you will have a much better understanding of yourself, the people in your life, historical and current events, and problems ranging from anxiety and depression to interpersonal conflict to prejudice.  

This remarkable book, by one of the major anthropologists of the 20th century, intertwines two enterprises; it is both a fascinating account of his ethnographic work in Brazil in the 1930s and a penetrating reflection on what it’s like for a Parisian educated scholar to understand and convey what he later termed “the Savage Mind.”

Artfully written, this book exemplifies the best of social science and literary artistry—and serves as a model for all who want to write evocatively about their calling.

Gregory Bateson, an intellectual maverick, had an evolutionary rule named after him when he was a teenager, (his father was a famed geneticist), was the formulator, along with Jurgen Ruesch, of the double-bind hypothesis of schizophrenia, and was a pioneer in the field of mammalian communication. Given its wide range of address to issues within evolutionary biology, psychiatry, anthropology, systems theory, cybernetics, and communication theory, this is a classic “must read” collection of short essays. Bateson’s unrelentingly original and provocative analyses provoke thought and defy any easy categorization. At the very least, he shows how mammalian play, as multileveled interaction, paves the way for the evolution of human language, and also, how human interaction, with its multiple logical types and different kinds of learning, occurs at various levels of abstraction.

Erving Goffman was a Canadian sociologist and the founder of the “dramaturgical” tradition within sociology, where metaphors of the stage and theatre are brought to the analysis of everyday life. This particular book is a collection of his early essays concerning “encounters,” or what happens when people, wittingly or unwittingly, come face-to-face and share information, handle interpersonal incidents, and manage identities. With surgeon-like precision, Goffman engages in “micro-sociology” analyses, nuanced descriptions of the ritual expression games in which interactants engage when they come into each other’s presence. The book is a delight to read partly due to Goffman’s uncanny ability to verbally capture the most subtle of expressions and to sum up relevant dynamics within interpersonal interaction; many of his sentences bear the fine-grade clarity of high-definition TV.

Kenneth Burke was Shakespeare scholar, biblical scholar, poet, novelist, literary critic, rhetorical theorist, the father of “Dramatism,” and a ferocious homegrown, self-taught intellect, and this book is Burke at his best. It boldly addresses the vital role that language plays in human life and religious thought, advocates a thoroughgoing study of theology not to assess any veracity therein, but rather, as a specimen of language use, for, whatever else theology may be, it is, at the least, verbal, and, the study of religious language reveals much about human motives and self-understanding. This book also touches upon some of the interesting relations between money, guilt, and the Christian notion of redemption. It ends with an “Epilogue: Prologue in Heaven,” which is a lengthy mind-blowing fictional dialogue set in Heaven between “The Lord” and “Satan” regarding “the word-animal,” and it playfully draws out important connections between language, negativity, property rights, time, and… show more.

I was fascinated by Erikson’s theory of the eight stages of human life, from infancy to old age. At each stage, he says, we must solve a dilemma, starting with: “trust or distrust?” Our ability to mature properly depends on meeting the challenges of each stage, which then propels us to the next stage.

I was disturbed, however, by the implications of his theory: if we fail to succeed in any given stage, our future development is permanently compromised. In short, we never really fully grow up. 

A history and biography buff since my childhood, I learned from Hofstadter how one can humanize (without debunking) American political giants, from the founding fathers to Lincoln, to the two President Roosevelts. He provides social and cultural context and identifies concerns like democratic procedures and norms in which enduring national themes emerged and evolved.

No American writer of the 20th century could make ideas and personalities come alive as effectively as Wilson; he did this both for the sweep of the Russian Revolution (the Finland Station in St Petersburg is where Lenin launched the Revolution); and for specific individuals, books, and artistic performances. I was delighted to discover that Wilson was also Richard Hofstadter’s literary inspiration.

The philosopher Alfred North Whitehead once said that all of Western philosophy is a footnote to Plato. That might be an exaggeration, but not by much. One of the greatest features of Plato’s philosophy is that he wrote almost entirely in the form of dialogues. His writings modeled the idea that philosophy is an ongoing conversation between different points of view. They also modeled the idea that philosophy is an exchange of reasons, in pursuit of the truth. Plato wrote many great dialogues, every one of them worth reading, but the Phaedo is my favorite. In this dialogue, Plato comes out of the closet as, well, a Platonist, and whether you agree or disagree, it’s a wild ride.  

I am recommending Alfred North Whitehead's magnum opus because, in common with a number of other philosophers, I have come to the conclusion that Whitehead is the most important philosophical cosmologist of the last four hundred years.

For the most part, American philosophy works with the assumption that the universe is meaningless. This conclusion follows from taking Newtonian science as the ultimate truth of the large-scale universe. But this depressing view of things needs to be rejected now that we have discovered quantum physics, relativity, and complexity science, all of which go beyond the view of Newtonian mechanics.

Whitehead, deeply versed in mathematical sciences, gathered up all of these new insights and presented a radically different cosmology, one rooted not in mechanical metaphors but in a keen appreciation of an ever-flowing creativity. The great benefit of studying Whitehead is the power he provides for uprooting the subconscious commitments to Newtonian… show more.