Books like Mutual Aid — picked by fans

You can’t truly know what activism, social revolution, and political freedom mean until you’ve read this book. Assata Shakur is a Black revolutionary woman who barely escaped U.S. police corruption, systemic racism, and state oppression, in order to find political asylum in Cuba. To know her story is to acknowledge how White supremacy and anti-Black oppression play out in the lives of Black Americans.

The definitive book for understanding today’s social justice movements, and what needs to change for them to be successful. The brilliant women of color of INCITE come from a background of organizing and scholarship, and together they show the systemic flaw in left movements today, showing the ways that organizations become accountable to wealthy funders rather than the people they say they wish to serve. Read this book to learn what can be done to challenge this dynamic and build a better world.

The best book I’ve ever read about organizing. Max Rameau is a visionary organizer who, in the midst of the housing crisis of 2008, began seizing empty houses and helping homeless people move in. In this book, he goes into deep detail on a previous campaign to reclaim land and turn it into housing, explaining both the successes and failures, as well as the strategy and ideas behind the tactics. Read this to learn the fundamentals of how to plan, organize and win.

Leslie Feinberg’s story is a powerful response to the notion that simply discarding sexist gender expectations ought to be enough. Feinberg’s main character Jess was still a young adult when modern feminism exploded onto the scene in the 1970s but Jess isn’t merely androgynous or resisting sexist limitations. She’s butch.  

Joanna Macy is an environmental activist and a scholar of Buddhism and deep ecology. Her writing is at once direct and gracious, inviting us to explore new ways of understanding ourselves and our world. Central to her message of hope is what she calls the "Great Turning," a revolution in which humankind will turn from industrial capitalism, which seeks infinite growth through extraction, to a sustainable civilization of compassion and interdependence. This new edition of Active Hope, co-authored with Chris Johnstone, acknowledges that the Great Turning may in fact happen in the midst of a massive societal and ecological collapse, a "Great Unravelling." Yet, even in the midst of collapse, we can find deep hope by investing heart, mind, and strength in the Great Turning. "What's the best we can hope for? And how can we be active in making that more likely or even possible?"

Youth climate activist Zahra Biabani has tapped into something many climate activists have yet to learn. Doom doesn’t work. It causes people to retreat into their vices (or under their covers) and, in many cases, it paralyzes entire fledgling movements.

My own work at the community level reflects what Biabani has shared in her well-organized book of carefully-curated hope bombs – hopeful stories inspire positive bursts of brain chemicals, which motivate action. She provides clear examples of climate-centered successes from around the world, and ends with “what you can do.”

This would be a fantastic discussion book for climate clubs of all ages, municipal or non-profit environmental groups, and larger climate-centered conferences.

The authors of this book were stalwarts of The Economist for many years. They bring to this book all their considerable powers as writers and analysts of contemporary politics and economics. Again, this book was a major source of inspiration for my own book. After discussing prior revolutions in the scale and scope of the state over the last two centuries, The Fourth Revolution argues that: 1) reform of the state is essential, and 2) this reform is possible because it is already happening all over the world thanks to new technology. This book, therefore, served for me as the launching point for my own book which looks at a great number of these actual changes in governments around the world that are taking place on the back of new technologies and forms of organization. 

Robert Putnam is a Harvard political scientist who studies social trust, which he calls “social capital,” because once we earn trust, we can spend it for a long time.

Putnam argues that Americans in the mid-twentieth century had much higher levels of social trust than we do today, and this made for a much more stable and decent politics. That greater social trust, he argues, was the product of people joining clubs, fraternities, and other associations in huge numbers. Whereas people used to bowl in bowling leagues, now they generally bowl alone.

In case you are wondering about what has happened to our politics, Putnam offers a compelling diagnosis and a prescription for a better way forward. 

This book is many things: A wonderful ethnography, a tribute to the Mexican and foreign ethnographers who preceded Re Cruz’s in the area, a call to ethnographers for writing creativity, and, glowingly, a show of respect for local people, their agency, and their understandings of the world.

Chan Kom, as Re Cruz reminds us, has been an ethnographic laboratory since the first decades of the 20th century. Re Cruz chose to structure her book following the script of a local play performed by high school students. For anthropology students this is a good example of an engaging ethnography.

For historians of the recent past this is a record of the cultural impact that the emergence of Cancun had on Yucatecan rural life.

The Zapatista movement and the series of demonstrations since Seattle are fighting for radical social change in terms that have nothing to do with the taking of state power. This is in clear opposition to the traditional Marxist theory of revolution which centres on taking state power. In this book, John Holloway asks how we can reformulate our understanding of revolution as the struggle against power, not for power. After a century of failed attempts by revolutionary and reformist movements to bring about radical social change, the concept of revolution itself is in crisis. John Holloway opens up the theoretical debate, reposing some of the basic concepts of Marxism and grounded in a rethinking of Marx's concept of 'fetishisation'—how doing is transformed into being.