50 Books Like Mourt's Relation

Ok, I knew that the story of Thanksgiving taught in grade school was a myth, but until I read this book, I had no idea that this iconic event was so deeply embedded in a much larger, more complex relationship between colonists and Indians in Massachusetts.

Silverman explains why the Wampanoag forged an alliance with the Puritans and what a terrible price they paid for their decision. I was completely immersed in his richly detailed account of this early encounter between indigenous peoples and the interlopers who wanted their land.  

The best source of information about the Pilgrim journey from their origin as Puritan/Dissenters in Scrooby, England. Bradford, who would serve multiple terms as governor of Plymouth Plantation, gives the lie to many of our commonly held beliefs about the Pilgrims and their experiences fleeing England, living in Holland, and coming to New England. He is detailed, candid, and very readable. Seeing the story from his first-person point of view helped me to see the Pilgrims as flawed individuals, whether appropriating a tribe's entire cache of seed corn on their first day on Cape Cod, Bradford's being upended in a snare set to trap animals, or their first Indian guest entering the settlement and asking for beer, it is not, ironically, the traditional Pilgrim story.

Historian George Willison has published an account of the Pilgrims, who called themselves Saints (or Saincts) and the Strangers, or non-Puritan workmen who filled out their company, in a conversational style that sets the record straight on many of the Pilgrim “facts” we always have accepted. For example, not only is there no evidence that the Pilgrims landed on Plymouth Rock, no one even suggested the idea until the son of a colonist who arrived several years after the original Pilgrims, mentioned it in passing when he was in his 90s. Willison's narrative has the quality of listening to Grandpa telling stories from his childhood and wonderfully complements primary documents. 

Not often does a history text make me guffaw. Hendrik van Loons writing is an exception. His scholarship is serious, his delivery casual and delightful. In 1922, Van Loon won the first Newberry Prize for his children's book, The History of Mankind.

The Story of America is not a linear history; it is more like an explanation, of putting it all together, around a campfire. Van Loon assumes the reader's familiarity with the events of history, and he makes value judgments and simplifies the complex with no loss of significance. It is more an explanation of history and motivation than a history of events.

James Deetz was an American anthropologist and his wife, a cultural historian. Their book was the result of studying Plymouth Colony court transcripts, wills, probate listings, and rare firsthand accounts, and then combining the facts with archeological evidence from various sites in Plymouth. This book shows a reality of the Pilgrims and Pilgrim life very different from the straight-laced, nearly mythical images from the 18th and 19th centuries: an all too human group who wore bright clothing, drank, believed in witches, had premarital sex and adulterous affairs, and committed petty and serious crimes. This book is informative and eye-opening.

If you want to learn about the Pilgrims and Plymouth Colony, the most essential source is Mayflower passenger and longtime governor William Bradford’s own history. Bradford explains the circumstances that led a portion of his congregation to transplant themselves to the New World, then goes year by year through the colony’s first three decades. His annals aren’t dry, though. Bradford also has a wicked sense of humor. If would-be colonists weren’t tough enough for what awaited them in New England, they should remain across the Atlantic “till at least they be mosquito proof.” You shouldn’t only read Bradford. He’s a partisan in this contentious history, after all. But you shouldn’t pass on one of the great works of seventeenth-century American non-fiction.

This is the biography of one of the most disruptive figures in the separatist movement. It brings to life the turbulence of the life of the Netherlands settlers more vividly than generalisations about conditions in Amsterdam, and Leiden can do. Johnson was the most extreme and dogmatic of the English separatists. He led a congregation in London in the 1590s, was exiled, made an abortive attempt to set up his own colony in Nova Scotia, then joined the separatist community in Amsterdam. There he fell out with the established leadership and created a split in the English community. The vivid (perhaps 'lurid' would be a better word) story of a maverick so domineering that he could excommunicate his own father and brother reveal the destructive depths to which religious certainty could descend.

This excellent local history survey enables us to step back to the period immediately before the migration to the Netherlands to see the kind of life the future Pilgrims were leading in their home shires. The East Midlands had long been a home of religious radicalism. Some of the men and women destined to take the historical transatlantic journey grew up listening to Puritan preachers berate the clergy of the established church for not being sufficiently reformed. Under the microscope of Sheils' research, we can see the emergence of ever more extreme separatism and the emergence of groups of impatient, intolerant 'saints' meeting clandestinely and contemplating leaving their homeland in search of the perfect church.

This book describes the colonising element which was the background to the final movement of the Pilgrims from Leiden to America. That move would not have taken place without (a) the pioneering attempts of Elizabethan adventurers to settle the North American seaboard, (b) the mercenary (and unscrupulous) determination of businessmen to exploit the land and people of the region, and (c) The desire of English monarchs to enhance their prestige and wealth. Horn tells in graphic detail the story of early troubled attempts to make a settlement at the mouth of the James River. By the time that the Pilgrims were seriously contemplating moving on from Leiden, the leaders of the Virginia Company were becoming desperate to recruit potential colonists. The result was a muddled, stop-go venture driven by mixed motives. As one of the Pilgrims exclaimed, 'If ever we make a plantation it will be because God works a… show more.

Pilgrim Voices provides a fascinating first-hand description of pilgrims’ lives told through actual diaries and journals. Reading some of these 400-year-old accounts inspired me to visit the recreated 17th-century village of Plymouth Colony to gain a better sense of the environment as it once was in its wild and untamed state, along with the living conditions, customs, foods, and clothing of some of America’s first European settlers in the early 1600s.