68 Books Like More Work for Mother

This book is one of the reasons why I became a historian.

Ulrich uncovered the nearly illegible diary of an eighteenth-century midwife in Maine and included excerpts of the original at the start of each chapter. When I read the excerpts, I thought: How could these possibly be significant and what do they mean, anyway?

And then, like a detective, a gifted mind-reader, and a learned botanist all rolled into one, Ulrich unpacked each entry, weaving each snippet into the fabric of a wide textile of social history that includes reproductive history, gender and marital relations, local economies, political conflicts, and religion.

Abortion and abortifacients play a marginal role in the story Ulrich tells, but the history of midwifery and reproductive health are central to it. 

Player Piano, Kurt Vonnegut’s first novel, was not, he said, “a book about what is, but a book about what could be.” Further, “it is mostly about managers and engineers” and more precisely, about automation and what American society could become if machines took over work, and labor, as we have known it, was made redundant. His imagined city of Illium was socially and physically split between the managers and engineers of its industrial plant and the former workers had been displaced by automation and now led meaningless lives of busy work provided by the government. The engineer Paul Proteus becomes disaffected and joins in a revolution being plotted against the new order. They succeed, but soon realize that the people of Illium were “already eager to recreate the same old nightmare.” The logic of the machine continued its sway.

I like that you have to watch Vonnegut carefully.… show more.

This was one of the first books I read that showed me how powerful true crime can be as a vehicle for historical narrative. Jewett’s murder in 1830s New York was all but forgotten until Cline recovers that case and the social world of sex workers in that era.

It’s the writer’s eye for narrative details and her contemporary sleuthing into the complexities of Jewett’s life that keeps me coming back to this book again and again. Cline continually reveals her research process, and by doing so, I felt like I was part of the story as she reconstructs the crime and New York in the 1830s. 

Jill Lepore is a Swiss-Army-Knife historian, capable of tackling any topic in American history with verve. Here she offers a biography of Jane Franklin Mecom, best known as Benjamin Franklin's younger sister. Jane's life gives us a wonderful foil for "Benny," who arose from obscurity in Boston to the center of the American stage. Lepore keeps the dual narratives moving briskly along while also opening a window on how biographies are assembled.

Along the way, the reader finds recipes for making soap, an assortment of maxims from Poor Richard and Silence Dogood, family gossip and tragedies, Jane's reactions to rising Revolutionary violence, her fear of dementia in old age, and the idiosyncrasies of Benjamin Franklin's earliest biographers. The chatter between the siblings, on matters large and small, is captivating. Lepore has to fill in many gaps in the source material to complete the life of Jane Mecom, but the pleasure… show more.

Kathleen Brown’s brilliant book interrogates conflicting ideas about how to take care of our bodies as Africans, Native Americans, and Europeans encountered each other in colonial North America. One of the fundamental transformations she tracks is that western priorities about cleanliness shifted from “bathing the body to changing its linens” in the 16th century. This vastly increased women’s physical work and their political burdens.

Doing laundry involved hauling water, heating it, and then getting rid of that water. Women tried to alleviate the burdens of the back-breaking labor by using water over again and then throwing the dirty water into the street. This earned them frustration and even legal restrictions. For instance, colonial Jamestown offered allowances for doing the laundry properly and whippings or prisons for those who did not. Native Americans shunned English dress in part because it was so tough to keep it clean and lice-free. Subsequent… show more.

I’ve always been a sucker for a good labor strike.

But a labor strike of Black women in the South—only a decade removed from slavery—demanding dignity, equality, and a living wage so they could simply “enjoy their freedom” in a region where a rich, white, slaveholding regime was just recently toppled? That’s next-level stuff.

Hunter tells the story of this Black female majority who worked in domestic labor in the years following the Civil War. Can you imagine going to work as a wage-earning domestic laborer in the home of your former owner? And then collectively organizing to demand that “freedom” actually means something in this godforsaken region?

Come for the organized labor protests. Stay for the moment these women pack their bags and move to the North seeking the joy and pleasure they deserve.

Mary Lui’s fascinating book hinges on a hook that nearly always works—a murder mystery. In this case, the victim was Elsie Siegel, a young white woman from a good family who did missionary work with the Chinese American community in New York City. She was the picture of innocence until her body was found bound up in a trunk in a Chinese American man’s apartment. Further investigations uncovered a set of love letters not only to this man but also to another Americanized Chinese immigrant. Seemingly one of her lovers had killed her out of jealousy. What followed was not only a manhunt for her killer but also a backlash against the Chinese American community including the many hand laundries scattered throughout New York City. Elsie Siegel’s death prompted rumors that these laundries allowed widespread assaults against white women and girls. Lui paints us a heartbreaking account of the suffering… show more.

Kirsten Swinth’s fantastic new book argues that our understanding of feminism as asking women to have it all is deeply misunderstood. The second wave did want women to be able to balance their lives as homemakers and workers, but not by having a double shift. Instead, they wanted women’s household burden to be shared—by their husbands, by employers, by the government, and by society as a whole. Swinth shows how feminists tried to deploy the philosophy that “the personal is political” against the problem of laundry and other household tasks. Wives’ strategies ranged from household labor strikes (Don’t Iron While the Strike Is Hot! was the motto of the Women’s Strike for Equality) to drawing up their own individual marriage contracts. These homespun contracts delineated a fairer division of household labor between husbands and wives. Swinth shows that despite these measures and some legal successes, women nonetheless mostly retained their… show more.

Slaves brought deep knowledge of healing cures and medicines from Africa and that knowledge remained and circulated, helping “to heal the body and preserve the soul” as they endured slavery. Slaves held a “relational view” of sickness and health, focusing on the broader slave community and its health rather than the wellness or illness of the individual. This book in no way romanticizes slave healing as aiding an idealized communal harmony. Fett never lets us forget that slaves always faced conflict and struggle, especially since slaveholders intervened constantly in matters of health. Here, though, we gain a deep and powerful—and painful—understanding of certain kinds of relations on plantations, particularly male and female slaves’ work of curing and healing, and the uses of “conjuring,” “working roots,” divination, and “the clandestine practices of antebellum hoodoo.” Interpreting medical beliefs and practices, Fett illuminates broader social struggles over power.

My admiration for this book is demonstrated by the way in which I quite shamelessly ripped off its title for my own. It has been said that America is the only nation that began perfect and hoped to improve. The engine of that improvement, from the earliest days of the Republic, had been new technologies but by the middle of the pre-Civil War period some Americans began to realize that the “improvement” they had unleashed was beginning to erode the very “perfection” that they had hoped to enshrine in the nation’s foundation. Writers, artists, and creative intellectuals in general are society’s canaries in the mine shaft, and the great names of the American Renaissance—Ralph Waldo Emerson, Henry David Thoreau, Washington Irving, Herman Melville, George Innes, Charles Sheeler, and their colleagues—attempted to describe, understand, and perhaps heal the destructive effects of the machine. As Marx concludes, “what was a grim possibility… show more.