Here are 100 books that Marching Together fans have personally recommended if you like
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I’ve been fascinated by how ordinary people can change the course of their own lives since I was a child. However, I had no idea until later in life that there were entire fields of study devoted to understanding how this process works historically. When I discovered “new labor history” many years ago, I knew I wanted to be part of it. It was the privilege of a lifetime to study under some of the best labor historians in the world at the University of Chicago. And I can’t describe how I felt when my dissertation won the Herbert Gutman Prize in Labor History. I hope these books spark your interest!
I’ve always been a sucker for a good labor strike.
But a labor strike of Black women in the South—only a decade removed from slavery—demanding dignity, equality, and a living wage so they could simply “enjoy their freedom” in a region where a rich, white, slaveholding regime was just recently toppled? That’s next-level stuff.
Hunter tells the story of this Black female majority who worked in domestic labor in the years following the Civil War. Can you imagine going to work as a wage-earning domestic laborer in the home of your former owner? And then collectively organizing to demand that “freedom” actually means something in this godforsaken region?
Come for the organized labor protests. Stay for the moment these women pack their bags and move to the North seeking the joy and pleasure they deserve.
As the Civil War drew to a close, newly emancipated black women workers made their way to Atlanta--the economic hub of the newly emerging urban and industrial south--in order to build an independent and free life on the rubble of their enslaved past. In an original and dramatic work of scholarship, Tera Hunter traces their lives in the postbellum era and reveals the centrality of their labors to the African-American struggle for freedom and justice. Household laborers and washerwomen were constrained by their employers' domestic worlds but constructed their own world of work, play, negotiation, resistance, and community organization.
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa stories–all reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argue…
Growing up in a blue-collar union family in the 1950s South I learned about the depth of racial and class injustice and the power of collective organizing. The many jobs I held in my twenties before fleeing to graduate school at Stanford University left me acutely aware of workplace sexism and disrespect. I became fascinated by how work shapes our sense of self and especially curious about the distinctive feminisms, labor movements, and politics of working-class women. These questions animate all my writing and teaching. Thirty years and seven books later, I believe reimagining work and labor movements is more necessary – and possible – than ever before.
You think academics don’t have guts? You haven’t met Dana Frank.
She left her perfect little Santa Cruz campus behind to travel into the violent world of labor organizing in Central America. The fearless women she follows never give up as they take on American global corporations, corrupt politicians, ruthless landowners and bosses, and male chauvinism at home, on the job, and in the union.
Against great odds, the banana women forge a region-wide union of men and women committed to gender justice, economic fairness, and political democracy. Thank you Dana Frank for knowing this story had to be told – and for telling it with such flair and wisdom.
Women banana workers in Latin America have organised themselves and gained increasing control over their unions, their workplaces and their lives. Highly accessible and narrative in style, Bananeras recounts the history and growth of this vital movement and shows how Latin American women workers are shaping and broadly reimagining the possibilities of international labour solidarity.
Growing up in a blue-collar union family in the 1950s South I learned about the depth of racial and class injustice and the power of collective organizing. The many jobs I held in my twenties before fleeing to graduate school at Stanford University left me acutely aware of workplace sexism and disrespect. I became fascinated by how work shapes our sense of self and especially curious about the distinctive feminisms, labor movements, and politics of working-class women. These questions animate all my writing and teaching. Thirty years and seven books later, I believe reimagining work and labor movements is more necessary – and possible – than ever before.
John Hoerr captures the fun-loving, irreverent, and unorthodox union culture Harvard secretaries and “support” staff built in the 1970s and 1980s and reveals how they organized and won what no one thought possible.
After Harvard admitted defeat in 1988 and recognized the union, workers doubled their salary, gained job security and flexibility, and remade a workplace culture steeped in elitism and sexism. “We wanted dignity, democracy, and a dental plan,” the union’s lead organizer, Kris Rondeau, once quipped. And they got it.
Read this book to laugh, read this book to believe once again in how creative and transformative unions can be.
This story explodes the popular belief that women white-collar workers tend to reject unionization and accept a passive role in the workplace. On the contrary, the women workers of Harvard University created a powerful and unique union--one that emphasizes their own values and priorities as working women and rejects unwanted aspects of traditional unionism. The workers involved comprise Harvard's 3,600-member "support staff," which includes secretaries, library and laboratory assistants, dental hygienists, accounting clerks, and a myriad of other office workers who keep a great university functioning. Even at prestigious private universities like Harvard and Yale, these workers--mostly women--have had to…
Trapped in our world, the fae are dying from drugs, contaminants, and hopelessness. Kicked out of the dark fae court for tainting his body and magic, Riasg only wants one thing: to die a bit faster. It’s already the end of his world, after all.
Growing up in a blue-collar union family in the 1950s South I learned about the depth of racial and class injustice and the power of collective organizing. The many jobs I held in my twenties before fleeing to graduate school at Stanford University left me acutely aware of workplace sexism and disrespect. I became fascinated by how work shapes our sense of self and especially curious about the distinctive feminisms, labor movements, and politics of working-class women. These questions animate all my writing and teaching. Thirty years and seven books later, I believe reimagining work and labor movements is more necessary – and possible – than ever before.
Domestic workers, among the most exploited of the world’s working classes, knew they deserved more and believed the work they did – caring for the children, the disabled, the elderly – should be honored.
They organized first in Africa, Latin America, and Asia. Soon the movement spread across the world. Jennifer Fish travels with the movement, from Cape Town to Geneva, Montevideo, and beyond. Like the women she befriends, Fish believes in the power of community and of what can be achieved when workers imagine the world they want and start moving together toward it.
There’s no better book about international worker solidarity and the power of thinking and acting both local and global.
From grassroots to global activism, the untold story of the world's first domestic workers' movement.
Domestic workers exist on the margins of the world labor market. Maids, nannies, housekeepers, au pairs, and other care workers are most often 'off the books,' working for long hours and low pay. They are not afforded legal protections or benefits such as union membership, health care, vacation days, and retirement plans. Many women who perform these jobs are migrants, and are oftentimes dependent upon their employers for room and board as well as their immigration status, creating an extremely vulnerable category of workers in…
As a former lawyer, I want young readers to understand the judicial system and to appreciate how the structure of our government, with its three branches, buttresses our freedoms. That's why I wrote The Supreme Court and Us. My book surveys the court, its function, and some of its important cases. Reading it together with the other recommended titles will offer a multi-dimensional picture of the Court, its Justices, and its work. Each Supreme Court case is a fascinating story. I want to share these stories with kids. We need a knowledgeable new generation to be engaged in civic life – and these books are a good place to start.
This picture book tells the story of Hamilton v. Alabama, a lesser-known U.S. Supreme Court ruling on behalf of Miss Mary Hamilton. Mary Hamilton, a Black civil rights activist arrested for her protests against segregation, demanded in a court hearing that she be addressed as "Miss Hamilton," rather than by her first name. This courtesy was extended to white people but often not to Blacks. When she refused to respond to "Mary," the judge held her in contempt. The NAACP took the case to the United States Supreme Court, which reversed in a 1964 order. Powerful poetic text and art by the talented mother-son Boston Weatherford team puts Mary's demand for respect into its historical and social context.
Discover the true story of the woman Dr. Martin Luther King Jr. nicknamed "Red" because of her fiery spirit!
Mary Hamilton grew up knowing right from wrong. She was proud to be Black, and when the chance came along to join the Civil Rights Movement and become a Freedom Rider, she was eager to fight for what she believed in. Mary was arrested again and again―and she did not back down when faced with insults or disrespect. In an Alabama court, a white prosecutor called her by her first name, but she refused to answer unless he called her “Miss…
Studying anthropology and biology in the 1970s, I was in the perfect position to understand why race was not genetic. From that time on, I wanted everyone to know what race was and was not. But here we a half century later and most individuals in the US – and the world – still believe that race is a valid way to divide individuals into biological groups, and worse, that race, rather than racism, explains differences in life circumstances. As a professor and president of the American Anthropological Association I have taught courses and helped with documentaries, museum exhibits, websites, articles, and books to dispel consequential myth about race and genetics.
In 1939 it was well-accepted that Europe was home to many different races. Jacobson tells the story of how, after the Holocaust, different ethnic and national groups slowly because members of the “Caucasian” or White race. Jacobson uses a variety of sources, including those from popular culture to tell the story of how these marginal groups, such as the Irish, Poles, Italians, and of course Ashkenazi Jews, became honorary white. This is a highly readable book about the history of racism against some ethnic Europeans. More so, it is an important book for showing how racial categories change through time and how being white is neither stable nor a given. Rather, it is a club that policies entry.
America's racial odyssey is the subject of this remarkable work of historical imagination. Matthew Frye Jacobson argues that race resides not in nature but in the contingencies of politics and culture. In ever-changing racial categories we glimpse the competing theories of history and collective destiny by which power has been organized and contested in the United States. Capturing the excitement of the new field of "whiteness studies" and linking it to traditional historical inquiry, Jacobson shows that in this nation of immigrants "race" has been at the core of civic assimilation: ethnic minorities in becoming American were re-racialized to become…
Everyday Medical Miracles
by
Joseph S. Sanfilippo (editor),
Frontiers of Women from the healthcare perspective. A compilation of 60 true short stories written by an extensive array of healthcare providers, physicians, and advanced practice providers.
All designed to give you, the reader, a glimpse into the day-to-day activities of all of us who provide your health care. Come…
I have lived in the US, and particularly lived and worked in New York, for many years. How the events of 9/11 changed the city, its people, and the perceptions of the people all around the country and the world has always intrigued me. 9/11 has put up a prism through which experiences have emanated out in a kaleidoscopic range of stories. A banker by day and a cynical blogger by night, I have traveled the world and have met many interesting people with compelling backgrounds and have experienced many peculiar and beautiful things. I love to explore the confluence of fascinating narrative arcs and life-altering events.
The book captures the picture-perfect life of a brown-skinned immigrant who finds it all rose-tinted living it up in New York.
The scales fall after 9/11 when faced with shifting allegiances and overt suspicions. The author slowly builds up a gnawing tension as we wait for the protagonist to teeter over the edge, as the isolation and resentment eats away inside him spiraling into a self-fulfilling prophecy.
The book touched me as a person of South Asian descent, having faced unconscious bias. The book delineates the perspective of “the other”, where the unfamiliar is made to feel like a convenient scapegoat in times of crisis.
However, there is more that unites us than divides us - and we can try to change the world one person at a time.
A NEW YORK TIMES BESTSELLER SHORT-LISTED FOR THE MAN BOOKER PRIZE OVER ONE MILLION COPIES SOLD WORLDWIDE
The elegant and compelling novel about a Pakistani man’s abandonment of his high-flying life in New York—an extraordinary portrait of a divided and yet ultimately indivisible world in America post-9/11.
At a café table in Lahore, a bearded Pakistani man converses with an uneasy American stranger. He begins to tell the story of a man named Changez, who is living an immigrant’s dream of America. At the top of his class at Princeton, he is snapped up by an elite valuation firm. He…
My interest in diplomatic history began in earnest when I read A.J.P. Taylor, The Struggle for Mastery in Europe, 1848-1918, during my undergraduate education. I was fascinated by how nations interacted with each other over time. The pairing of immigration history came much later, during my doctoral program. I was drawn to how immigration historians discussed not just the dynamics of the movement of people, but the nature of nationality and nation, citizen and foreigner, citizenship and personhood. Studying immigration pointed me to Mexican history, which inspired me to ask the question that formed the basis of Risking Immeasurable Harm: how did tensions over immigration affect U.S.-Mexican relations?
I love this book because it tears apart any idea of objectivity in the law’s treatment of race and citizenship in US history. It argues that law plays a crucial role in creating racial categories. Far from fixed and predetermined, notions of race were constructed by courts throughout US history to determine whether persons were white enough to be included in the polity.
While this book does not specifically address Mexican immigration it is, nevertheless, immensely important to the study of US immigration history because of how it treats the law as a contested space. The law is not an aloof arbitrator in disputes over race and citizenship, but rather a central player in determining the contours of the nationality of a people. The book appears in many bibliographies, and is a foundational text of Critical Race Theory.
I was born and raised in Nyack, New York, and all of my degrees are from colleges and universities in New York. I have always been interested in race relations in America and understanding their causes and consequences. Hope and despair are two themes that run through the experiences of people of African ancestry in America. The books I selected include fiction and nonfiction works that highlight promises made and promises unfulfilled.
I am so glad Dr. Glaude continues the tradition of encouraging Americans to hold a mirror up to themselves in Democracy in America and ask whether there is a gap between what we value as a society and how we treat people. I find the book very accessible to people from diverse backgrounds. This book is not written with scholars or college students in mind but for anyone who wants to understand better what democracy has, can, and could look like.
A powerful polemic on the state of black America that savages the idea of a post-racial society.
America’s great promise of equality has always rung hollow in the ears of African Americans. But today the situation has grown even more dire. From the murders of black youth by the police, to the dismantling of the Voting Rights Act, to the disaster visited upon poor and middle-class black families by the Great Recession, it is clear that black America faces an emergency—at the very moment the election of the first black president has prompted many to believe we’ve solved America’s race…
Karl's War is a coming-of-age-meets-thriller set in Germany on the eve of Hitler coming to power. Karl – a reluctant poster boy for the Nazis – meets Jewish Ben and his world is up-turned.
Ben and his family flee to France. Karl joins the German army but deserts and finds…
I’ve been a liberal all my life: I went to my first protest march by myself when I was 13 and cast my first vote for George McGovern. I’ve also been an academic most of my life, studying and teaching at multiple colleges and universities. Over the last decade I’ve watched the animating principles of both academia and liberalism – the spirit of free inquiry and the willingness to debate ideas – descend into an authoritarian conformism that brooks no dissent. I hope that these books can persuade people to fight against these trends before it’s too late: “Do not go gentle into that good night; Rage, rage, against the dying of the light.”
This book persuaded me that the “woke” movement (which McWhorter calls “Third Wave antiracism”) is not a political movement but a religion in the fullest sense of the term.
It has articles of faith and a common language, and it goes after heretics with the vengeance of the Spanish Inquisition. Since it’s a religion we can’t defeat it with arguments or reason. It’s also dangerous; as McWhorter writes: “Make no mistake: these people are coming after your kids.”
But he isn’t fatalistic or pessimistic. He gives specific, sensible suggestions for defeating the new religion andfor better ways of moving forward on racial equality. Two things make this book unique: McWhorter’s writing is a joy to read, and because he’s Black and politically liberal, he can’t be easily dismissed.
People of good will on both the left and the right are secretly asking themselves the same question: how has the conversation on race gone so crazy?
Bestselling author and acclaimed linguist John McWhorter argues that an illiberal neoracism, disguised as antiracism, is hurting black communities and weakening the social fabric.
We're told to read books and listen to music by people of colour but that wearing certain clothes is 'appropriation.' We hear that being white automatically gives you privilege and that being black makes you a victim. We want to speak up but fear we'll be seen as unwoke,…
