100 Books Like Manliness and Civilization

This book is a brilliant collection of essays highlighting “race rebels,” where Kelley looks outside of traditional politics and organized movements to find Black resistance to forces such as white supremacy, labor exploitation, and war. Kelley focuses in on the everyday lives of working-class Black men and women, highlighting a “hidden transcript” of expression and resistance in things like music, language, dance, and choice of dress.  He elevates the political potential found in these cultural elements, urging historians to see these “style politics” in the social and economic contexts which give rise to them, for they are powerful and worthy of our attention.

In this academic work, Hale explores what she terms as “spectacle lynchings” and the shift from private to public violence. Hale considers how newspapers, photographs, and radio broadcasts brought news of these brutal scenes to an audience of tens of thousands. Through her careful examination, Hale lays out how the media shaped a national narrative that is relevant for both understanding conversations about racial violence and for considering how mass media shapes our current perspectives.

I am recommending this book because Elaine Tyler May offered one of the earliest analyses of gender and sex tied directly to the dictates and needs of political culture. She insightfully delineates “domestic containment,” a component of Cold War culture which paralleled the foreign policy initiative to contain communism and nuclear arms throughout the world. But in this case the sphere of influence was the home. By excavating Cold War culture (for example, Life Magazine’s coverage of a couple honeymooning in a bomb shelter) and some fascinating longitudinal data May demonstrates the way domestic containment sought to keep women and men in their proscribed domestic roles, and she reveals the difficulty many families had living up to the ideal.  Her history illuminates our long-lasting nostalgia for the “traditional” family and remains so relevant today.

I chose this book for two reasons. First, Cowie masterfully documents the hugely significant political and social shift that took place in the 1970s, as America transitioned from the liberalism of the New Deal era to the conservatism of the Reagan revolution. And second, he assumes that culture is just as important as economics in the constructions of and understandings of social class.  Cowie engages the reader in a fascinating look at popular culture to reveal the ways in which a coherent white, working-class male identity fell apart, a process that contributed to the overall decline in organized labor’s power in this crucial decade.  As a bonus, the book is beautifully written. 

Pettegrew, a historian, also portrays Roosevelt as brute-in-chief at the turn of the 20th century, but he zooms out and describes other social forces in the United States that contributed to the emergence of the militaristic definition of manhood. These include the mythologizing of the Civil War as a noble display of male honor, divorcing the war from its roots in slavery and mistreatment of Blacks. He shows how the advocates for stronger men—and dependent women—“self-consciously used Darwinian biology to classify brutishness as an essential and natural male trait.” The book provides a fascinating and comprehensive look at the complicated ways in which gender stereotypes have been created and perpetuated in America.

(Spoiler alert: I appear in Ms. Stur’s book, albeit briefly)

Beyond Combat is one of the few books that examines the role of the more than 60,000 women who served in military and civilian capacities in Vietnam and the gender stereotypes that accompanied them. In addition to nurses, who formed the largest group of U.S. military women in Vietnam, Stur highlights those who served under the auspices of the Red Cross Supplemental Recreational Activities Overseas program. These young college graduates were commonly known as “donut dollies” because of their girl-next-door appeal. “Our job was to lift the guys’ spirits,” recalls donut dollie Jeanne Christie. Music was one way the donut dollies did that. “Some of us DJ’d at various bases during our time in-country,” adds Bobbi McDaniel Stephens. “I took dedications from the guys,” a playlist she says included “Get Back,” “My Girl,” and “He Ain’t Heavy He’s My Brother,”… show more.

This writer wrote a series of delightful travel books, but I have found nothing new from her recently, sadly. This book starts wonderfully; the author passes her test to ride a full-size motorbike, which she can barely hold upright and decides (as you do) to test out her newly acquired skills by riding throughout New Zealand.

There is a good description here about a great country and humour too–all enhanced by the struggle to make progress with this, for her, a new form of transport.

The author, R. W. Connell, is a fascinating person, originally a man, who became a woman, in the midst of a very successful career as a student of masculinity. Her work was among the earliest I’ve encountered to deal with that subject. And what a fascinating perspective! In this work, she posits four power-related configurations of masculinity: Hegemonic, complicit, subordinated, and marginalized. Although originally among those who emphasized mainly negative and unitary features of manhood – something I categorically reject – her views have broadened over the years, recognizing considerable diversity in values. This work remains a classic in the field and provides readers with some excellent insights into one influential form of masculinity.

I wept through the first chapter of this book. Again, it might not appear as a mental health book on its surface, but as I was invited into a deeper understanding of how culture, and specifically what we call ‘patriarchy,’ shapes us all, it shook me to my core.

This book helped me understand that this is a shared cultural burden and that while I might “benefit” from it, I am not strictly the ‘problem.’ As it relates to mental health, it helped me understand that the emotional castration our culture imposes on young boys who become men leads to anger, violence, and trauma, seen most evidently in the oppression of women. That trauma hurts us all and underlies almost all mental health issues. 

This book explores how ideas of manhood have evolved, from ancient ideals of dominance to modern-day uncertainties. While the Enlightenment challenged traditional masculinity, the 19th century brought it roaring back through nationalism. In the 20th century, pacifist, feminist, and LGBTQ+ movements chipped away at these old codes, revealing a more fragile, unsettled sense of virility.

Now, we’re seeing a sharp pushback. Trump’s rise, Putin’s aggression in Ukraine, and the global surge in populism all draw on a nostalgic, aggressive vision of masculinity. This book helps make sense of the cultural roots behind today’s political shifts, showing that the struggle over manhood is also a geopolitical struggle over power.