100 Books Like Lying about Hitler

I’m a long-time correspondent for American media across the world. I reported on Europe and Asia for the Wall Street Journal, and on Southeast Asia for Bloomberg News. I was always fascinated by deep historical layers to be found in ancient societies like those of Europe, and the sometimes accurate clichés about European tribes and their strange customs; no European tribe is weirder than the Germans, for a long time the wildest of the continent and then the most cultured and sophisticated until they came under the spell of a certain Austrian. The twelve years that followed still rank as the most insane historical period for any nation ever.

I’m a long-time correspondent for American media across the world. I reported on Europe and Asia for the Wall Street Journal, and on Southeast Asia for Bloomberg News. I was always fascinated by deep historical layers to be found in ancient societies like those of Europe, and the sometimes accurate clichés about European tribes and their strange customs; no European tribe is weirder than the Germans, for a long time the wildest of the continent and then the most cultured and sophisticated until they came under the spell of a certain Austrian. The twelve years that followed still rank as the most insane historical period for any nation ever.

While growing up in a Vermont town in the lower Champlain Valley, I became fascinated with the wealth of nearby historic sites dating from the French and Indian War and the American Revolution. Within easy reach of our family station wagon were Fort Ticonderoga and more. I became especially intrigued by German mercenaries hired by the British to fight the American colonists. My interest led me to become a history major at the University of Vermont, and eventually to Germany as a correspondent for The Associated Press. I worked and lived in Germany from 1987-1997, covering the toppling of Communism, the birth of a new Germany, the rise of neo-Nazi violence, and other themes.

I’m a long-time correspondent for American media across the world. I reported on Europe and Asia for the Wall Street Journal, and on Southeast Asia for Bloomberg News. I was always fascinated by deep historical layers to be found in ancient societies like those of Europe, and the sometimes accurate clichés about European tribes and their strange customs; no European tribe is weirder than the Germans, for a long time the wildest of the continent and then the most cultured and sophisticated until they came under the spell of a certain Austrian. The twelve years that followed still rank as the most insane historical period for any nation ever.

I've found the creep of authoritarianism to be very disquieting. One would have to be willfully blind to not see its manifestations both here and abroad. I wanted to better understand how this phenomenon cast its shadow over the world and I found the '33 Chicago World's Fair an ideal lens to view this through. I've been fascinated by world's fairs since I was a child and the '33 Fair was the first to consciously feature the future. I'm also strangely drawn to this period – if I believed in reincarnation it might provide answers, but I don't. The Zeitgeist just before the full, brutal ugliness of fascism broke over the world, fascinates me.

I’ve had a life-long interest in genocide dating back to my teenage years, when I read Simon Wiesenthal’s book The Murderers Among Us. Wiesenthal introduced me to the idea that governments sometimes murdered innocent people and could elude justice for their crimes. The question of human evil interacted with my theological interest in the problem of evil generally. Both genocide scholars and theologians were posing similar questions: how could people or God permit the occurrence of wanton evil when it was in their power to avoid it? And what should we do about genocide after it has happened? These questions launched my research into genocide and continue to fuel my study of this topic.

I was born in a log house in Alberta, Canada. I was nineteen months old in August 1939 when my parents decided we should visit my grandmother in Germany and thirteen when we returned. I have been deeply affected by the stories of ordinary families and the trauma they experienced after WWII. To this day, like thousands of others, I feel tremendous inherited discomfort from Nazism and the Holocaust. Our parents' generation did not talk about their wartime experiences, so we must preserve this important part of history and help to relieve the guilt many innocent individuals still harbor while raising awareness of this immensely damaging aspect of war.

I’m a historian of modern Germany. As a teacher and a writer, I seek to get my students and readers to empathize with the people of the past, to think and even feel their way inside those people’s experiences. Because empathy is not sympathy, one can and should empathize with people one finds unsympathetic. We need to empathize with Nazis in order to understand how they and other Germans—human beings not unlike ourselves—could have committed the worst crimes in modern European history, not least the Holocaust.

I thought I knew everything I needed to know about the Holocaust, which is that my father lost some members of his family. An email from a nephew I didn’t know existed sent me on a trail of documents that led me to a much deeper understanding of not just the Holocaust as a historical event, but more broadly about the impact that it had on the families of survivors, of people who were spared internment for one reason or another, but were wracked by guilt, besieged by family members who were not so lucky, and who passed down their feelings of guilt, anger, and pessimism to future generations.

Why did I end up spending almost a third of my life researching Nazi boarding schools, and childhood under the Third Reich more generally? I sometimes wonder if it was because I myself was sent to boarding school at the age of nine – somehow, I can sympathise with what these children had to endure, as well as knowing full well from a historian’s perspective which hardships were truly unique to a National Socialist elite education, and which were simply the kind of heart-ache that’s common to any institution which takes children away from their parents at a young age…