Here are 100 books that Lives of the Family fans have personally recommended if you like
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I’ve always been fascinated by Chinese culture. My great uncle owned an import-export shop in 1920s Montreal and many of the things in his shop decorated my family home. An aunt who worked in Toronto’s Chinatown took me to see a Chinese opera performance and this began my journey to understand Chinese thought and culture first with an MA in Chinese poetry and then with a Ph.D. in East Asian Studies. After I learned that Sun Yatsen had visited Manitoba, where I had moved for work, my attention turned to Chinese nationalism. More than 15 years later, my research and work on KMT culture continues.
Having interviewed hundreds of Chinese Canadians, I knew that many of Canada’s earliest Chinese migrants met and gave money to Sun Yat-sen, the father of modern China, though most were less enthusiastic about Chiang Kai-shek. This book presented a complicated narrative of US-Chinese relations from the perspective of the Soong sisters, who straddled the boundaries of west and east and lived in a world where most Chinese were excluded because of their race. Similar to many of the bachelors in my book, the sisters were also influenced by KMT politics and religion. Both the Soong sisters and the bachelors knew that religion trumped race and that Christian identities and faith helped them open doors to dominant society that remained closed to most Chinese of the era.
**SHORTLISTED FOR THE HWA NON-FICTION CROWN 2020**
They were the most famous sisters in China. As the country battled through a hundred years of wars, revolutions and seismic transformations, the three Soong sisters from Shanghai were at the centre of power, and each of them left an indelible mark on history.
Red Sister, Ching-ling, married the 'Father of China', Sun Yat-sen, and rose to be Mao's vice-chair.
Little Sister, May-ling, became Madame Chiang Kai-shek, first lady of pre-Communist Nationalist China and a major political figure in her own right.
Big Sister, Ei-ling, became Chiang's unofficial main adviser - and made…
The Victorian mansion, Evenmere, is the mechanism that runs the universe.
The lamps must be lit, or the stars die. The clocks must be wound, or Time ceases. The Balance between Order and Chaos must be preserved, or Existence crumbles.
Appointed the Steward of Evenmere, Carter Anderson must learn the…
I’ve always been fascinated by Chinese culture. My great uncle owned an import-export shop in 1920s Montreal and many of the things in his shop decorated my family home. An aunt who worked in Toronto’s Chinatown took me to see a Chinese opera performance and this began my journey to understand Chinese thought and culture first with an MA in Chinese poetry and then with a Ph.D. in East Asian Studies. After I learned that Sun Yatsen had visited Manitoba, where I had moved for work, my attention turned to Chinese nationalism. More than 15 years later, my research and work on KMT culture continues.
Racism is a dominant theme in my book and in historical work about Chinese Canadian history. Racist ideologies in the 1880s and 1890s drove the Chinese out of the United States and into urban and rural Canada. In Becoming Yellow, Keevak explains how the colour “yellow” developed to become a racial category used to describe people who were Chinese and to exclude them from the United States and Canada.
In their earliest encounters with Asia, Europeans almost uniformly characterized the people of China and Japan as white. This was a means of describing their wealth and sophistication, their willingness to trade with the West, and their presumed capacity to become Christianized. But by the end of the seventeenth century the category of whiteness was reserved for Europeans only. When and how did Asians become "yellow" in the Western imagination? Looking at the history of racial thinking, Becoming Yellow explores the notion of yellowness and shows that this label originated not in early travel texts or objective descriptions, but in…
I’ve always been fascinated by Chinese culture. My great uncle owned an import-export shop in 1920s Montreal and many of the things in his shop decorated my family home. An aunt who worked in Toronto’s Chinatown took me to see a Chinese opera performance and this began my journey to understand Chinese thought and culture first with an MA in Chinese poetry and then with a Ph.D. in East Asian Studies. After I learned that Sun Yatsen had visited Manitoba, where I had moved for work, my attention turned to Chinese nationalism. More than 15 years later, my research and work on KMT culture continues.
Lisa Mar’s rich archival study provides a window into the important role of power brokers in Chinese Canadian political life and culture up until the end of the Second World War. My own book also tells the stories of Chinese Canadian power brokers who were active in political organizations and lobbied for the repeal of the Chinese Immigration Act. Unlike the power brokers of Mars’s study, the men in my study were active and influential beyond Vancouver’s Chinatown and in prairie rural Canada.
Brokering Belonging traces several generations of Chinese "brokers, " ethnic leaders who acted as intermediaries between the Chinese and Anglo worlds of Canada. At the time, most Chinese could not vote and many were illegal immigrants, so brokers played informal but necessary roles as representatives to the larger society. Brokers' work reveals the changing boundaries between Chinese and Anglo worlds, and how tensions among Chinese shaped them.
By reinserting Chinese back into mainstream politics, Brokering Belonging alters common understandings of how legally "alien" groups' helped create modern immigrant nations. Over several generations, brokers deeply embedded Chinese immigrants in the larger…
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa stories–all reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argue…
I’ve always been fascinated by Chinese culture. My great uncle owned an import-export shop in 1920s Montreal and many of the things in his shop decorated my family home. An aunt who worked in Toronto’s Chinatown took me to see a Chinese opera performance and this began my journey to understand Chinese thought and culture first with an MA in Chinese poetry and then with a Ph.D. in East Asian Studies. After I learned that Sun Yatsen had visited Manitoba, where I had moved for work, my attention turned to Chinese nationalism. More than 15 years later, my research and work on KMT culture continues.
Today most people associate Chinatowns with restaurants and tourism. In the past and for many Chinese Canadians, Chinatown was a ghetto and place of exclusion. But for many Chinese and other first-generation migrants, Chinatown was simply home. It was where friends (and sometimes families) lived and socialized, operated businesses, and felt a sense of belonging through mutual support networks and devotion to Sun Yatsen at KMT and other political meetings and events. Peter Kwong’s The New Chinatown tells a complicated narrative of Chinese political, social, and cultural life and dispels many Chinatown stereotypes. In my book, I tried to tell a similar story of Chinese political and social lives that weren’t defined by Chinatown stereotypes.
Newspapers today are filled with stories of corruption and strife in America's Chinatowns, reversing the popular view of Chinese Americans as a model minority of law-abiding, hard-working people whose diligent children end up in high-tech jobs. In The New Chinatown, Peter Kwong goes beyond the headlines in a compelling and detailed account of the political and cultural isolation of Chinese-American communities. This new edition offers a revised and updated text as well as a new chapter on Chinatown in the 1990s.
I write and teach about nineteenth-century US history, and I am interested in immigration for both personal and professional reasons. A native of Dublin, Ireland, I did my undergraduate work in Edinburgh, Scotland, completed my graduate degree in New York City, moved to Austin, Texas for my first academic job and to Boston for my second job, and then returned to New City York to take up my current position at NYU, where I teach US immigration history and run Glucksman Ireland House. The key themes in my work—migration, diaspora, and empire—have been as central to my life journey as to my research and teaching.
Bridging the nineteenth and twentieth centuries in a sweeping, transnational history, Alien Nation provides a compelling account of Chinese migration to the Americas from the 1840s through World War II.
In vivid prose, Young tells the story of how Chinese laborers mined gold, built railroads, and harvested sugar cane; how anti-Chinese restrictionists demonized these workers as “coolies”; and how nationalist movements throughout the Americas enflamed anti-Chinese sentiment.
Alien Nation explains how different national governments borrowed from one other in crafting policies regulating and controlling Chinese immigration, but also how these policies clashed and diverged. Within this transnational framework, Elliott Young recovers the agency of Chinese migrants, facing exclusion, deportation, and segregation, who circumvented government policies to form vibrant communities that transcended national borders.
In this sweeping work, Elliott Young traces the pivotal century of Chinese migration to the Americas, beginning with the 1840s at the start of the "coolie" trade and ending during World War II. The Chinese came as laborers, streaming across borders legally and illegally and working jobs few others wanted, from constructing railroads in California to harvesting sugar cane in Cuba. Though nations were built in part from their labor, Young argues that they were the first group of migrants to bear the stigma of being "alien." Being neither black nor white and existing outside of the nineteenth century Western…
When I was growing up, I longed to see myself and my family represented in ways that were not demeaning. Hollywood movies showed Asian women as passive victims or hypersexualized “dragon ladies.” Depictions of Asian men were even fewer—they were mostly the enemy soldiers in the background of movies about the American war in Vietnam. I became a writer to try to correct these grossly flattened stereotypes. I am now the author of 11 books, and recipient of an American Book Award, National Endowment for the Arts Fellowship, Asian Pacific American Award for Literature, a Kiriyama Prize Notable Book, and Bakwin Award for Writing by a Woman.
The stories in Thank You, Mr. Nixon combine history and family, characters reflecting on the ravages of time and how their lives have been buffeted by world events outside their control. There’s even a ghost of a Chinese girl writing from the afterlife to President Nixon in Hell. She thanks him for his historic decision to establish diplomatic ties with the People’s Republic of China, a decision that changed her family’s life forever. The story is profound, moving, and very funny all at once. Jen is a master of the short story form, and this collection is superb.
The acclaimed, award-winning author of The Resisters takes measure of the fifty years since the opening of China and its unexpected effects on the lives of ordinary people. It is a unique book that only Jen could write—a story collection accruing the power of a novel as it proceeds—a work that Cynthia Ozick has called “an art beyond art. It is life itself.”
Beginning with a cheery letter penned by a Chinese girl in heaven to “poor Mr. Nixon” in hell, Gish Jen embarks on a fictional journey through U.S.-China relations, capturing the excitement of a world on the brink…
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother had…
“Old Shanghai” is in my blood: though raised in Hong Kong, I was surrounded by all things Shanghai through my parents and their friends, who had grown up during Shanghai’s 1930s heyday. The classical culture … the modern glamour … the breathtaking scandals! Since childhood I’ve searched for connections to my heritage; this fascination led me, years later, to write Remembering Shanghai with my mother, by then in her eighties. Having immersed myself in Shanghai history and culture most of my life, I am passionate about intimate, authentic stories that are told against a rich historical backdrop—the kind that make reviewers say “you can’t make this up!”
Decadent Old Shanghai was never going to survive a Communist takeover. It wasn’t easy to leave—in her family, my mother was told she was the lucky one, and so was the mother of author Helen Zia. An accomplished journalist, Zia masterfully captures what it was like for four young people—including her mother—to make the wrenching decision to leave their homes for places unknown, the chaos and distress of boarding that fabled “last boat” out of Shanghai, and what came after. The core of the story unfolds through the authentic accounts of the main characters Benny, Annuo, Bing, and Ho. Additionally, Zia uses detailed research and extensive interviews with hundreds of émigrés from all strata of Shanghai society, bringing to life this last of a generation to embark on a largely forgotten mass exodus.
The dramatic real life stories of four young people caught up in the mass exodus of Shanghai in the wake of China’s 1949 Communist revolution—a heartrending precursor to the struggles faced by emigrants today.
“A true page-turner . . . [Helen] Zia has proven once again that history is something that happens to real people.”—New York Times bestselling author Lisa See
NAMED ONE OF THE BEST BOOKS OF THE YEAR BY NPR AND THE CHRISTIAN SCIENCE MONITOR • FINALIST FOR THE PEN/JACQUELINE BOGRAD WELD AWARD FOR BIOGRAPHY
Shanghai has historically been China’s jewel, its richest, most modern and westernized city.…
Anna Wang was born and raised in Beijing, China, and immigrated to Canada in her 40s. She received her BA from Beijing University and is a full-time bilingual writer. She has published ten books in Chinese. These include two short story collections, two essay collections, four novels, and two translations. Her first book in English, a 2019 memoir, Inconvenient Memories, recounts her experience and observation of the Tiananmen Square Protest in 1989 from the perspective of a member of the emerging middle-class. The book won an Independent Press Award in the "Cultural and Social Issues" category in 2020. She writes extensively about China. Her articles appeared in Newsweek, Vancouver Sun, Ms. Magazine, LA Review of Books China Channel, Ricepaper Magazine, whatsonweibo.com, etc.
Growing up in Canada, left-winged Wong dropped out of university and flew to China in 1972 to participate in the Cultural Revolution. But she was soon disillusioned by the reality of a police state and the hypocrisy dominating everyone's life, from which even she, as a foreign nationality, couldn't escape. However, Wong remained in China and eventually worked as a journalist for Canada’s The Globe and Mail. When the Tiananmen Protests happened in 1989, she tracked down and interviewed dissidents and eyewitnesses. This memoir covers her active years in China from the 1970s to the 1990s, during which China was undergoing a sweeping change from Mao’s era to Deng’s era. It is a prelude to China's marching toward its economic prowess.
Jan Wong, a Canadian of Chinese descent, went to China as a starry-eyed Maoist in 1972 at the height of the Cultural Revolution. A true believer--and one of only two Westerners permitted to enroll at Beijing University--her education included wielding a pneumatic drill at the Number One Machine Tool Factory. In the name of the Revolution, she renounced rock & roll, hauled pig manure in the paddy fields, and turned in a fellow student who sought her help in getting to the United States. She also met and married the only American draft dodger from the Vietnam War to seek…
My mom was an anthropologist, and when I was two, she took me to Sri Lanka, the island off the tip of India. After years of insisting that I wanted nothing to do with any social science, let alone anthropology, I ended up in graduate school studying… anthropology. Long story. Having taken up the family mantel, I returned to the village where I lived as a child and asked what had changed in the intervening years. Since then, my Sri Lankan interlocutors have suggested book topics that include labor migration, the use and abuse of alcohol, the aftermath of the Indian Ocean Tsunami, and the challenges of aging.
Immigrants often try to reunite their families once they settle in their new home countries. This book looks at the experiences of elder Cantonese parents who have followed their children from China to the US. Newendorp’s sensitive ethnography reveals the joys, strains, and tensions as reunited families renegotiate the rules around family support, filial duty, and the rearing of Chinese-American grandkids.
The 21st century has seen growing numbers of seniors turning to migration in response to newfound challenges to traditional forms of retirement and old-age support, such as increased longevity, demographically aging populations, and global neoliberal trends reducing state welfare. Chinese-born migrants to the U.S. serve as an exemplary case of this trend, with 30 percent of all migrants since 1990 being at least 60 years old. This book tells their story, arguing that they demonstrate the significance of age as a mediating factor that is fundamentally important for considering how migration is experienced. The subjects of this study are situated…
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
Charlie Jane Anders is the author of All the Birds in the Sky, which Time Magazine listed as one of the hundred best fantasy novels of all time. Her other books include The City in the Middle of the Night, Victories Greater than Death, and Never Say You Can't Survive: How to Get Through Hard Times By Making Up Stories. She organizes the long-running spoken word series Writers With Drinks, helps to organize tours of local bookstores, and also co-hosts the podcast Our Opinions Are Correct. Her short fiction has appeared in Tin House, Conjunctions, Wired Magazine, Slate, and the Boston Review.
This story collection is mind-blowing in the best way. As its name suggests, a lot of the stories in this book deal with immigrants, including Chinese people who've immigrated to the United States, but also rural people who've migrated to cities. Chai's characters are struggling to balance traditional Confucian values with postmodern urban existence, and a lot of these stories feature tensions between different generations in a single-family. The best story is probably the award-winning "Fish Boy," in which a boy moves from the Chinese countryside to the big city and ends up working at a seafood restaurant whose offerings sound pretty unappetizing. Chai is brilliant at picking up on the subtle nuances of damaged families, and every one of these stories hits home.
In the title story of this timely and innovative collection, a young woman wearing a Prada coat attempts to redeem a coupon for plastic storage bins while her in-laws are at home watching the Chinese news and taking her private phone calls. It is the lively and wise juxtaposition of cultures, generations, and emotions that characterize May-lee Chai's amazing stories. Within them, readers will find a complex blend of cultures spanning China, the Chinese diaspora in America, and finally, the world at large.
With luminous prose and sharp-eyed observations, Chai reveals her characters' hopes and fears, and our own: a…
